How Do Religion And Spirituality Impact Family? (Best solution)

Faith can give people a sense of purpose and guidelines for living. When families face tough situations, including health problems, their religious beliefs and practices can help them fight feelings of helplessness, restore meaning and order to life situations, and help them regain a sense of control.

How does religion affect family relationships?

  • For many years, studies have examined the way religion has affected human relationships, particularly families. A study published in the Journal Developmental Psychology, found that more religious parents had more cohesive family relationships.

Contents

What is the impact of spirituality and religion?

Both religion and spirituality can have a positive impact on mental health. In some ways, they provide the same impact. For example: Both religion and spirituality can help a person tolerate stress by generating peace, purpose and forgiveness. But benefits generally vary between the two due to their different nature.

How does culture and religion impact on families?

The widening gap between modern and traditional family norms and values has created an internal dissonance between societal and group specific beliefs about many aspects of sex, marriage, and family. If they do marry, it decreases the quality of their marriage, while increasing their risk of divorce.

What role does religion play in your life and family?

Religion helps in creating an ethical framework and also a regulator for values in day to day life. This particular approach helps in character building of a person. In other words, Religion acts as an agency of socialization. Thus, religion helps in building values like love, empathy, respect, and harmony.

What is the relationship between family and religion?

The inter-institutional relations between family and religion are strong and qualitatively different from other institutional relationships. Berger (1967) noted that in premodern societies kinship was permeated with religious meaning, and in modern societies religion remains closely connected to the family.

What is more important religion or spirituality?

A recent TODAY survey indicated that 77 percent of participants see a difference between religion and spirituality, with more than 70 percent of respondents indicating it’s more important to be spiritual than religious.

How does religion different from spirituality?

What’s the difference between religion and spirituality? Religion: This is a specific set of organised beliefs and practices, usually shared by a community or group. Spirituality: This is more of an individual practice, and has to do with having a sense of peace and purpose.

How does religion affect family health?

In a 7-year study of senior citizens, religious involvement was associated with less physical disability and less depression. Elderly people who regularly attended religious services had healthier immune systems than those who didn’t. They were also more likely to have consistently lower blood pressure.

How can religion cause conflict in families?

Issues involving religion can lead to conflicts in families whether the members are religious or not. Conversion of a child to a different religion that upsets parents. Children being involved in drinking alcohol and other activities that religion forbids and/or views as sinful and negative.

What is a religious family?

adj. 1 of, relating to, or concerned with religion. a pious; devout; godly. b (as collective n; preceded by the)

What role does spirituality play in life?

Spirituality is that part of yourself that helps you find meaning, connectedness and purpose in your life. It can include the practice of a philosophy, religion, or way of living. Spirituality seems to help people cope with illness, suffering and death. Spirituality also influences end-of-life decisions.

How does religion influence people’s lives?

Religious belief and practice contribute substantially to the formation of personal moral criteria and sound moral judgment. The regular practice of religion also encourages such beneficial effects on mental health as less depression (a modern epidemic), more self-esteem, and greater family and marital happiness.

How does religion change people’s lives?

Religious practice promotes the well-being of individuals, families, and the community. Religious worship also leads to a reduction in the incidence of domestic abuse, crime, substance abuse, and addiction. In addition, religious practice can increase physical and mental health, longevity, and education attainment.

What is the most important function of religion in family?

Religion ideally serves several functions. It gives meaning and purpose to life, reinforces social unity and stability, serves as an agent of social control, promotes psychological and physical well-being, and may motivate people to work for positive social change.

How can religion affect relationships?

Being raised in a religious home can have some powerful effects on your life and relationships. Religious institutions can provide moral and ethical education, emotional support and social interactions. However, the Higher Power of most religions gives people freedom of choice.

Why is religion important in relationships?

WASHINGTON — Adolescents who attend religious services with one or both of their parents are more likely to feel greater well -being while romantic partners who pray for their “significant others” experience greater relationship commitment, according to research published by the American Psychological Association.

How Can Spirituality Affect Your Families Health? – the Nemours Foundation Orange County, California

CORE RESOURCE CENTER FOR CORONAVIRUS (COVID-19) More information can be found at Add This To Your Favorites The Nemours Foundation is responsible for this.

Is it possible for spirituality to help your family live a healthy physical life?

A large portion of the study relating spiritual and physical health has focused on older patients; nonetheless, the findings provide a glimpse into a probable connection between having a strong spiritual life and having excellent health for people of all ages.

However, when used in conjunction with good medical treatment, this sort of complementary and alternative medicine may be the answer to your family’s prayer.

  • What Is the Meaning of Spirituality?
  • Hassink defines spirituality as “an continuing search for meaning, which may include an appreciation for creation and the natural world, as well as conventional spiritual approaches,” according to his definition.
  • Spirituality and Physical Health are intertwined.
  • Studies have shown that religion and faith can aid in the promotion of good health and the prevention of illness by:
  • Giving people access to extra social supports, such as religious outreach groups
  • Strengthening coping skills via prayer and the belief that everything has a purpose

Despite the fact that no research has been conducted on children, a number of studies conducted on adults have found that spirituality has a positive impact on medical outcomes:

  • The presence of religious affiliation was related with reduced physical impairment and less depression in a seven-year study of older adults Death rates were lower than predicted the day before a major religious festival, leading researchers to speculate that faith may have helped to postpone death in these instances. The immune systems of elderly adults who frequently attended religious services were shown to be healthier than those who did not. They were also more likely to have consistently lower blood pressure than the general population. Patient’s having open-heart surgery who obtained strength and consolation from their religious beliefs were three times more likely to survive than those who did not have religious affiliations
  • Nonetheless,

Spirituality and Mental Health are two intertwined concepts. The importance of religious and spiritual beliefs in the lives of many individuals is reflected in their ability to cope with life’s joys and difficulties. People’s sense of purpose and rules for living might be provided by their religious beliefs. When families are faced with difficult circumstances, such as health difficulties, their religious beliefs and practices can assist them in overcoming feelings of powerlessness, restoring purpose and order to their lives, and promoting a sense of control.

  • A number of medical investigations have proved that spirituality may have a significant impact on one’s mental health.
  • According to the findings of a second study, the more devout individuals were, the faster they healed from certain diseases.
  • Which of your spiritual beliefs may help you be a better parent?
  • There are a variety of less conventional approaches that may be used to assist children and parents in beginning their personal search for spiritual significance.
  • Consider the following questions: What is essential to me?

How closely do my everyday activities reflect my own values? Do I overlook issues that are important to me because I’m too busy focusing on things that are less important? Here are some additional recommendations to help you begin your family’s spiritual journey:

  • Investigate your ancestors. By exploring your shared history, you and your children may be able to connect with values from previous periods and locations, as well as get a better understanding of the history and values of your extended family. Examine your spiritual participation in the community and how you feel about it. If you are currently participating in a spiritual organization, you may want to consider taking on a more significant role – first for yourself, and then as a role model for your children. If you haven’t yet joined a community, you might want to look into the options available in your area. Take a moment to recall the emotions you had when your kid was born or adopted. “Many parents have stated that the birth or adoption of a child was the most spiritually moving experience they have ever had,” Dr. Hassink writes. Try to transport yourself back to that exact moment in your imagination, recalling the goals and dreams you had at the time. There is a possibility that it will lead to a quest for comparable or related sentiments in your ordinary life
  • Take some time to be silent with your children. Spend a few minutes in silent meditation, either alone yourself or with your children. Consider your role as a parent, your existence as an individual, and your place in the greater scheme of things. Consider spending some quality time with your children to talk about these topics and get their perspectives on what spirituality means to them. Take a stroll in the woods. Nature has always served as an inspiration and a spiritual guidance for people. A stroll will help you to unwind and allow you to take in the sights and sounds of the world around you. Together, read books that communicate spiritual themes to your children and discuss your opinions on what you’re reading

You and your family may benefit from embarking on a spiritual journey, which may help you live a healthy life both emotionally and physically. Kim Rutherford, MD, has updated and reviewed this document. Date of last review: July 2001 Steve Dowshen, MD, and Sandra Hassink, MD, were the original reviewers.

Religion or spirituality has positive impact on romantic/marital relationships, child development

WASHINGTON — The U.S. Department of State has issued a statement saying that According to research published by the American Psychological Association, adolescents who attend religious services with one or both of their parents are more likely to experience greater well-being, while romantic partners who pray for their “significant others” are more likely to experience greater relationship commitment, according to the research.

There have been several studies published in the Journal of Family Psychology® that have looked at how spiritual beliefs or behaviors have appeared to strengthen generally happy marriages and how a person’s religious and/or spiritual functioning may influence the religious and/or spiritual functioning of his or her family members.

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It is the subject of five research published in the December edition that provide unique insights into how religiousness or spiritualism effect children’s development and influence their views on the value of religion in their own lives.

APA President Nadine J.

Articles in the December issue

Religious Socialization in African American Families: The Relative Influence of Parents, Grandparents, and Siblings(PDF, 110KB) by Ian A. Gutierrez, MA, University of Connecticut; Lucas J. Goodwin, MA, New York University; Katherine Kirkinis, MA, Teachers College, Columbia University; and Jacqueline S. Mattis, PhD, New York University. Ian A. Gutierrez, MA, University of Connecticut; Lucas J. Goodwin, MA, New York University; Lucas Following three generations of research, researchers discovered that mothers have the most consistently positive influence on their children’s religious lives, “because they are socialized to transmit critical values, beliefs, and practices across generations, and because they embrace gender roles that reinforce such roles.” According to the findings of this study, grandparents, particularly grandmothers, have an important role in the religious socialization of grandchildren in African-American households, particularly in the early years.

  • Ian Gutierrez is the person to contact.
  • Lamis, PhD, and Christina K.
  • Lansford, PhD, Duke University; and Nadine J.
  • Kaslow, PhD, Emory University School of Medicine; and Dorian A.
  • Low-income According to the findings of this study, African-American women who were primary caregivers of children between the ages of 8 and 12 and who resided in disorderly communities reported reduced levels of parenting stress if they demonstrated existential and/or theological well-being.
  • A study by Richard J.
  • According to the findings of this study, which looked at data from 5,739 youngsters over the age of 15 years, attending religious services with a parent or with both parents in late childhood is related with improved psychological well-being as children grow older.
  • Can adolescent religiousness help to mitigate the relationship between abusive parenting and adolescent substance abuse?
  • Farley, PhD, and Christopher J.
  • Longo, PhD, of the University of Montevallo; and Christopher J.

As the authors put it, “religiousness may have the potential to mitigate the impact of high stress levels associated with experiencing harsh parenting and improve adolescent health and well-being within families who were not involved in clinical or social services for adolescent substance abuse or parental maltreatment.” Jungmeen Kim-Spoon may be reached at [email protected] Marcie C.

Taylor, PhD, University of North Carolina at Greensboro; Christine E.

Mark Cummings, PhD, University of Notre Dame.

Teens’ internalizing difficulties, on the other hand, indicated that they would have a poorer relationship with God, according to the findings of the study. Marcie C. Goeke-Morey is the person to contact.

Special section articles in the October issue include

When I Say a Little Prayer for You. (PDF, 95KB), by Frank D. Fincham, PhD, FSU Family Institute, Florida State University, and Steven R.H. Beach, PhD (University of Georgia), is a study that shows that praying for one’s partner increases one’s commitment in romantic relationships. PFPP, or “partner-focused petitionary prayer,” is a type of prayer in which one spouse prays for the well-being of his or her love partner. The praying partner’s degree of commitment to the relationship rises as a result of this prayer.

  1. Frank Fincham is the person to contact.
  2. Kusner, PhD, Annette Mahoney, PhD, Kenneth I.
  3. According to this study, the more the spiritual closeness that couples claim to have, the better they are able to deal with their top three areas of disagreement.
  4. The frequency with which couples revealed their spiritual beliefs, questions, and doubts to each other, as well as their willingness to listen supportively to each other’s spiritual disclosures, were used to determine their level of spiritual intimacy.
  5. Annette Mahoney is the person to contact.
  6. Sabey, MA, and Amy J.
  7. Jensen, PhD, and East Carolina University’s Jakob F.

According to the findings of this study, the perceived sanctity of long-term marriages predicted both men’ and wives’ marital happiness among older couples (with an average age of 71 years).

The authors hypothesize that compassionate love may give couples with the incentive to sincerely care for one another while also decreasing the emotional costs normally associated with delivering high levels of caring later in life, according to their research.

Copies of articles are also available through the American Psychological Association’s Public Affairs department at (202) 336-5700.

Special Section: Religion and Spirituality in Family Life: Delving Into Relational Spirituality for Couples(PDF, 55KB), Journal of Family Psychology, October 2014.

Based in Washington, D.C., the American Psychological Association is the biggest scientific and professional organization that represents psychology in the United States.

The American Psychological Association (APA) works to advance the creation, communication, and application of psychological knowledge to benefit society and improve people’s lives through its divisions in 54 subfields of psychology and affiliations with 60 state, territorial, and Canadian provincial associations.

How Religion Affects Family Cohesion

Kate Miller-Wilson contributed to this article. Kate is a fine art and portrait photographer based in New York City. She’s also a mother of two boys, and she uses her writing to share her experiences with them. Continue reading Professional Photographer Scholars disagree on whether religion fosters or undermines family togetherness, and there is abundant evidence to support both positions, according to the research. Despite the fact that there are arguments on both sides, only you and your family can determine what is best for you and your family.

Cohesive Family Relationships

The impact of religion on family peace was investigated in a study of 90 Black households that was published in the journal Developmental Psychology. According to the findings of the study, parents who were more religious had more harmonious family ties. According to this study, parents who were more religious had less difficulties in their marriage, and the teenagers in these households were better at controlling their emotions and behaviors.

Religious Children Are More Connected to Their Families

Another research published in the Journal of Social Behavior and Personality looked at how filial piety, or having a particularly religious son or daughter, influenced the family connections of 240 Chinese men and women and found that it had a negative impact. Children who were more religious were found to be more closely attached to their families, according to this study, which revealed that some religions, particularly Buddhism, enhanced filial piety. The researchers hypothesized that this was due to the religious individuals’ higher levels of empathy, rather than being a direct effect of their religious affiliation.

A Sense of Stronger Families

A research published in the journalFamily Relations examined if religion has a positive impact on family life and found that it did. It was discovered in the study, which tracked more than 200 married men and women from 20 various religious backgrounds who lived in metropolitan areas, that the devout were more likely to report having stronger families. The researchers believe this is because organized religion provides a sense of belonging to the group.

Avoid Divorce

The Journal of Family Psychologypublished an article in which the authors examined various studies on family and religion and discovered that religion had a small but distinct positive influence on the likelihood of a couple avoiding divorce on a general basis. Another study conducted by the American Psychological Association found that conservative Christian parents were slightly more likely to use corporal punishment when disciplining their children, but it also found that children from religious families who stayed together were more likely to be well-adjusted to their new environments.

How Does Religion Decrease Family Cohesion?

Despite the fact that several studies have demonstrated an increase in family cohesiveness among people who adhere to a religion, others have discovered contradicting results or questioned the characteristics that bring these families together in the first place.

Individual family members who do not adhere to the religious standards of the family, such as those who question their religious beliefs or who are gay, according to some research, are no longer considered to be part of the family, according to the findings of some studies.

Non-Followers Are Outsiders

According to a research published in theReview of Religious Research, when homosexual or lesbian family members attended a religious family wedding, they regarded themselves as outsiders rather than as members of a cohesive family group, according to the study. When certain family members do not correspond to the criteria of a conservative religious faith, according to the study, family cohesiveness may be badly impacted, whereas more liberal and varied religious groupings are seen to contribute more to healthy family connections.

Quality of Familial Bonds May not Be Due to Religion

While numerous research have found that religious families are more likely to remain together than nonreligious families, just a few studies have looked at the strength of those family relationships, according to a paper published in the Journal for the Scientific Study of Religion. In their opinion, further study is needed to discover whether religion does, in fact, strengthen family togetherness in a positive way.

Parents Discourage Autonomy

Similarly, a recent paper published in The Journal for the Scientific Study of Religion looks into the ways in which parents of diverse religious backgrounds define positive conduct in their children and how this helps to the cohesiveness of their families. According to the study, more conservative Christian parents consider well-behaved children and teenagers as obedient, and as a result, they may inhibit their children from developing their own identities. The fact that family connections are harmonious but not always good for children may imply that family ties are not necessarily beneficial for children.

Understanding the Research

It can be difficult for many parents to discern what role religion should play in their children’s upbringing. According on the findings of the study that has been completed, it is probable that the following theories are correct:

  • When it comes to community support, organized religion, on the whole, may be quite beneficial for a family. It is possible to use religion to lead a family in determining what values and actions are “good” or “bad” for the group. It is possible that religious people are more attached to one another and more compassionate than nonreligious people. When it comes to some faiths, the sense of moral “right” or “wrong” outweighs the sense of family relationships, which can lead to families ostracizing members who do not adhere to the moral norms. Religion may be both a source of support and a cause of stress in non-traditional households, such as those headed by single mothers, for example.

Choosing for Your Family

The role of faith in your family, like with other religious and familial decisions, is a very personal choice that each individual must make. However, understanding the study can assist you in making an informed decision about whether and how to incorporate your religious beliefs into the home environment; in the end, your parenting instincts will guide your choices and will help to safeguard your family’s relationship. All rights retained by LoveToKnow Media, Inc. in the year 2022.

Religious Upbringing and Adolescence

Growing up in today’s environment can be a challenging experience. Parents are frequently concerned about their children’s ability to manage the social, behavioral, and developmental problems of life, particularly throughout adolescence, which may be a particularly tough time for many youngsters. It has recently been published by the Harvard Chan School of Public Health and co-authored by Ying Chen of the Human Flourishing Program at Harvard University that a religious upbringing can significantly assist adolescents in navigating the challenges of their teenage years.

A religious upbringing, we discovered, is associated with a variety of health and well-being outcomes later in life, including mental health.

We discovered that children who were reared in a religious or spiritual atmosphere were better shielded against the “big three” risks of adolescence as a result of their early experiences. For example, persons who frequently attended religious services were subjected to the following:

  • It is 12 percent less likely to have severe depression symptoms, and it is 33 percent less likely to utilize illegal substances.

Following were the names of those who prayed or pondered frequently:

  • The likelihood of beginning sexual relations at an early age is reduced by 30%. It is 40% less probable that you may have a sexually transmitted infection in the future.

Apart from this, a religious upbringing has been shown to be associated with a variety of good outcomes, including increased happiness, increased community volunteerism, a stronger feeling of mission and purpose, and higher levels of forgiveness. Participants at religious services, for example, may have the following consequences:

  • They are 18 percent more likely to express high levels of happiness, and they are 87 percent more likely to report high levels of forgiveness.

Those who prayed or thought on a regular basis were, as a result,:

  • People who volunteer in their community are 38 percent more likely to do so
  • People who have a strong sense of mission and purpose are 47 percent more likely to do so.
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Across a wide range of health and well-being outcomes, they are quite big impacts to see. Adolescents who engage in religious practice, prayer, or meditation might benefit from these tools as they navigate the obstacles of life. Some have questioned whether or not these connections suggest that religious and spiritual activities are directly responsible for the health and well-being results in question. Maybe the people who are already happier and don’t take drugs are also the ones who have a natural attraction for religious beliefs.

We attempted to address this issue in a number of different ways.

As a result of the more rigorous longitudinal design, it is possible to more accurately determine the temporal ordering of the associations, making it superior to the majority of previous research on this issue, which employed cross-sectional data (where everything is measured at the same time).

  • Third, we accounted for a wide range of other social, demographic, and health parameters at the time of adolescence in order to rule out the possibility that these factors were responsible for the association.
  • The E-value examines how resilient or sensitive outcomes are to potential unmeasured factors, and so aids in evaluating the evidence for causation (see endnote below for examples).
  • The question is, what are the ramifications of this investigation?
  • Generally speaking, people do not make decisions concerning religious engagement based on their health, but rather on their religious beliefs, values, claims to truth, connections, experiences, and other factors.
  • The pace of modern life is extremely fast, and it might take a great commitment to be involved in a community, to set aside time for prayer or meditation, and to encourage children to participate in these activities.
  • However, even if it is difficult to show “causality” using the type of observational data we utilized in our study, the evidence supporting the impacts of a religious upbringing on several of the health and well-being outcomes in our study is in fact extremely robust.
  • Parents are questioning whether their children should be allowed to be present in such situations as a result of the sexual abuse scandals that have rocked the Catholic Church.

Those who covered up abuse instances must be held responsible, and those who have been abused must have their harrowing and destructive experiences acknowledged and handled as soon as possible.

The figures were calculated by averaging all of the good experiences, as well as all of the bad ones.

However, while this does not in any way justify episodes of violence perpetrated by religious leaders or organizations, it does demonstrate the significant advantages of religious activity as a whole.

A few of people have gone even farther in voicing their fear that a religious upbringing may be detrimental.

In his bookThe God Delusion(p.

Our research demonstrates that Dawkin’s argument is simply false in terms of a variety of crucial health and well-being outcomes.

Religious upbringing has been shown to be beneficial for numerous health behaviors and psychological well-being outcomes, including depression.

At the very least, parents who raise their children religiously may rest comfortable that, on average, they are providing significant psychological and behavioral health advantages to their children, benefits that they will carry with them into adulthood and pass on to their offspring.

This is a more complex question that goes beyond the scope of the data we currently have.

My view, as I recently shared with IFS, is that an integrated spirituality gives birth to an experience of God or of transcendence, therefore preventing a teenager from turning to drugs or dangerous sexual activities in their search for something more meaningful in their lives.

Adolescence is a particularly important period of growth and self-discovery, and the establishment of these habits may have long-term consequences for health and well-being throughout one’s life.

The findings of our current study, on the other hand, imply that there are rather large favorable benefits on a variety of different health and well-being outcomes.

Religion and spirituality are valuable tools for both parents and their children, as well as for teenagers.

VanderWeele earned his doctorate in epidemiology from the University of California, Berkeley.

For example, we reported in our study that, in order for an unmeasured variable to explain away the association between religious service attendance and subsequent volunteering, that unmeasured variable would have to be associated with 1.9-fold higher service attendance and 1.9-fold higher volunteering, in addition to everything else we had already controlled for in the study (which was already a lot).

As a result, it would require a significant amount of confounding to explain away that conclusion.

The role of religion/spirituality in building strong families: Respondents’ perceptions. A qualitative, grounded theory

Across a wide range of health and well-being outcomes, there are quite substantial effects. Religion, prayer, and meditation may be valuable tools for teenagers as they navigate through the obstacles of adulthood and adulthood, respectively. Some might ask if these relationships genuinely suggest that religious and spiritual activities are responsible for the health and well-being benefits they have observed and documented. Maybe the people who are already happier and don’t take drugs are also the ones who have a natural attraction towards religious beliefs.

  • On multiple occasions, we sought to address this problem.
  • As a result of the more rigorous longitudinal design, it is possible to more accurately determine the temporal ordering of the associations, making it superior to the majority of past research on this issue, which employed cross-sectional data (where everything is measured at the same time).
  • The third step was to control for a wide range of other socioeconomic, demographic, and health parameters at the time of adolescence in order to rule out the possibility that these factors were responsible for the association between the two.
  • The E-value examines how resilient or sensitive outcomes are to potential unmeasured factors and, as a consequence, aids in evaluating the evidence for causation (see endnote below for examples).
  • The question is, what are the ramifications of this study?
  • Generally speaking, people do not make decisions regarding religious engagement based on their health, but rather on their religious beliefs, values, claims to truth, connections, experiences, and so on.
  • Modern life is extremely hectic, and it takes a great commitment to be a part of a community, to set aside time for prayer or meditation, and to encourage children to engage in these activities.

However, even if it is difficult to show “causality” using the type of observational data we utilized in our study, the evidence supporting the impacts of a religious upbringing on several of the health and well-being outcomes in our study is in fact pretty compelling.

Parents are questioning whether their children should be allowed to be present in such situations in the wake of the Catholic Church’s sexual abuse scandals.

Individuals involved in the cover-up of abuse cases must be held responsible, and the detrimental and frightening experiences of abuse victims must be recognized and remedied as soon as possible.

A religious community has a profoundly favorable impact on people, according to the findings of the study.

Stopping those habits will almost certainly result in poorer health and well-being results in the long term on average.

Recently, the Oxford biologist Richard Dawkins compared religious upbringing to child abuse, going so far as to say in a lecture that, “Horrific as sexual abuse no doubt was, the damage was arguably less than the long-term psychological damage inflicted by bringing the child up Catholic in the first place.” Dawkins’ remarks were made in response to a question about whether religious upbringing is comparable to child abuse.

  • Throughout his bookThe God Delusion(p.
  • Based on our research, we can conclude that Dawkin’s assertion is simply false on a number of critical health and well-being outcomes.
  • Many health habits and psychological well-being outcomes are improved as a result of religious upbringing.
  • If nothing else, parents who raise their children religiously may be comfortable that, on average, they are providing significant psychological and behavioral health advantages to their children, which they will carry with them into adulthood as a result of their efforts.
  • This is a more complex subject, and it goes beyond the scope of the data we currently have available to us.

As for the positive effects of prayer and meditation, as I recently shared with IFS, my speculation would be that an integrated spirituality gives rise to an experience of God or of transcendence, preventing an adolescent from turning to drugs or risky sexual behaviors in their search for something more.

  • This is a very important period of growth and self-discovery, and the establishment of these habits may have long-term consequences for health and well-being.
  • In contrast, the findings of our current study imply that a variety of other health and well-being outcomes are likely to be significantly improved.
  • Families, as well as teenagers, can benefit from religious and spiritual resources.
  • VanderWeele, Ph.D., is a Professor of Epidemiology in the Departments of Epidemiology and Biostatistics at the Harvard School of Public Health.
  • 1.
  • In order to explain away that outcome, it would need a great deal of confusing.

Abstract

The majority of strong families have a religious foundation (Bahr, 1989). Is it possible to see how religious beliefs and practices show themselves in the development of strong, healthy families? To what extent are beneficial actions passed down to following generations in order to develop a successful society? Grounded theory was used to evaluate 2,000 pages of audio-taped interviews from 14 strong families representing a diverse range of religions and ethnicities. The interviews were analyzed using a post-positive, qualitative, grounded theory approach.

  • Love is the most fundamental human need, essential for both baby survival and adult well-being (Saxton, 1993).
  • They addressed their needs in a healthy way, which prevented them from fulfilling their wants in an unhealthy way in the future.
  • Family members were able to achieve harmony with religious/spiritual concepts as a result of their decisions, which resulted in meaningful connections, a fulfilling existence, wholeness as well as spiritual, emotional, mental, bodily, and social well-being.
  • A functioning religion with ethical ideals and principles guided family members through difficult times in their lives was something they held in common.
  • Growing in love, soul, spirit, mind, truth, principle and life while cultivating these “God-like” traits prompted them to go beyond egocentric conduct and toward spiritual maturity and completeness.
  • They developed the ability to love and be loved in exchange for one another.
  • Rich, meaningful connections were a major priority because they satisfied the requirements of the soul and helped to develop in the youngsters a teachable, responsive spirit.
  • When the youngsters recognized the stability, relevance, and suitable role of their parents’ values, they opted to adopt those values.

Subject Area

Families and family life|Personal relationships|Sociology|Cellular biology|Religion|Psychology|Sociology|Cellular biology|Psychology

Recommended Citation

Vela, Dorothy Gay Wright, and others “Respondents’ assessments of the significance of religion and spirituality in the development of strong families. A qualitative grounded theory was developed ” (1996). The University of Nebraska – Lincoln’s electronic theses and dissertations library. AAI9703793. Since April 22, 2005, there have been DOWNLOADSSince April 22, 2005COinS

Why Religion Helps and Harms Families: A Conceptual Model of a System of Dualities at the Nexus of Faith and Family Life

Vela, Dorothy Gay Wright, and Dorothy Gay Wright “Participants’ assessment of the significance of religion and spirituality in the development of strong families A qualitative grounded theory was developed ” (1996). University of Nebraska – Lincoln electronic theses and dissertations collection AAI9703793. Since April 22, 2005, there have been DOWNLOADSSinCE

Abstract

Evidence demonstrates that religion may both benefit and hurt families, depending on the circumstances. We propose that a system of dualities at the intersection of religion and family is a major contributing factor to the disparate results seen. We offer a conceptual framework for a dynamic system of religious and relational dualities that is both religious and relational in nature. We suggest the following eight dualities: Religion in families may include: (a) transcendent and mundane spiritual experiences, (b) God as a close confidant and an authority figure, (c) accepting and refusing actions, (d) religious expectations and relational compensators, (e) religion in families may generate and address relational struggles, (f) religion in families may be both relationally divisive and unifying, and (g) religion in families may include: (a) transcendent and mundane spiritual experiences, (b) God as a close confi We examine how these dichotomies result in consequences that are both beneficial and detrimental to families.

Due to technical issues, the entire content of this article, which is posted on iucr.org, is now inaccessible.

Spirituality in Couple and Family Therapy

Entry of a reference work for the first time online: DOI:

Concept

As a broad overarching construct, spirituality is defined as an individual’s personal investment in transcendent values and practices, which can be found both within and outside of organized religion.

Introduction

Families have been grounded and nurtured by spiritual beliefs and practices for millennia and across cultural boundaries and boundaries. Today, the great majority of families throughout the world use some sort of expression to meet their spiritual needs, whether they are affiliated with or not with organized religion. Adversity, suffering, and the significance of problems, their causes, and their future path all bring spiritual ideas to the forefront of one’s thinking while coping with these issues.

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Many people who seek therapy for physical, emotional, or relationship difficulties are also suffering from spiritual problems at the same time.

As a result, it is critical to include the spiritual component in therapeutic practice as both a potential source of suffering and a potential source of healing and resilience.

Theoretical Context and Description

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Copyright information

Springer Nature Switzerland AG (Springer Nature Switzerland AG) is a Swiss publishing company that publishes scientific journals and books.

Authors and Affiliations

Three years ago, on Easter Sunday, Vern Bengtson walked through the doors of Trinity Episcopal Church in Santa Barbara, Calif., and was overcome with a religious sensation he hadn’t had since his childhood in England. In his words, “I was really taken aback by how beautiful it was—the sound of choir and organ, sunshine streaming through stained glass windows, soaring stone ceilings that seemed to rise to the skies.” “Simply sitting in the pew and sobbing was enough for me. I could sense the presence of the spirit.” He had been away from his Christian background in rural central California, where his father was the pastor of a tiny congregation known as the Evangelical Covenant Church, for more than three decades at this point.

  • His religious reawakening coincided with a study project on “intergenerational transmission” of faith, which he described as “interesting and fortuitous,” he added.
  • As part of his research of 360 families spanning four generations, Bengtson concluded that parents and clergy should neither fear or despair when a young adult chooses to leave the family’s religious tradition.
  • “Religion possesses a certain power that is unlikely to be diminished, particularly among young people.
  • Transmission of religious beliefs Bengtson’s first intuition that his generation thought differently about faith than the generation before him occurred while he was a PhD student at the University of Chicago in the 1960s.
  • “We were treated as strangers,” Bengtson recalled.
  • Nonetheless, my family, which consisted of 32 relatives on my father’s side and 22 cousins on my mother’s side, were all Bible-believing Christians.
  • Since Bengtson has been following his multi-generational sample for more than three decades, he has published more than 260 research articles and written 16 books regarding the psychological and social consequences of aging on family ties.

However, he didn’t make much use of such replies until around 2005, when he became aware of an increasing number of so-called “nones” — persons who said they were not associated with any organized religion but who regarded themselves as spiritual — in other polls.

“We had data on these families at various stages of their lives, and we were able to see if their characteristics remained the same or changed.

He does point out, however, that his revised sample of 3,500 persons over a 35-year period is primarily from Southern California and is therefore not typical of the whole United States.

Based on changes in family structure, such as increased rates of divorce and single-parent homes, as well as the effect of other cultural shifts, they came to their conclusion on global warming.

In fact, the correlation between parents and children was higher in 2005 than it was in 1970 in the areas of religious intensity and importance of religion in public life, as well as in the area of religious importance in public life.

According to the replies, certain religions have more longevity than others when it comes to passing on to future generations.

The only religious groups that stood out in 2005 were Jews and Mormons, with more than 80 percent of parents stating that their children have continued the family religion.

Amid the religious affiliations of 62 percent evangelical Christians and 63 percent of those who claimed no religious affiliation were found in the center.

It would appear that the rise in the number of religiously unaffiliated young adults is in conflict with Bengtson’s results that intergenerational transmission of faith is stronger than predicted.

“Those values are being transmitted.

“From this point of view, the religious “nones” are coming from.

However, his team’s interviews with several generations revealed some characteristics that were similar among families who stated that their children had carried on the traditions of their forefathers and mothers.

Evangelical pastor and affiliate scholar at the Institute for American Values, The Rev.

According to her, “the two must go hand in hand: both the quality of the relationship with your kid and the manner in which you practice your religion.” According to a substantial body of sociological research, moms are often the guardians of the family religion in many, but not all, religious traditions.

  • Bengtson’s sample, on the other hand, revealed a significant difference in religious beliefs between young people who had a close relationship with their dads and those who did not.
  • Meanwhile, just slightly more than half (51 percent) of those who were not close to their father adhered to the same religious beliefs as their father.
  • However, it seems obvious that having both parents adhere to the same religious beliefs would raise the likelihood of their offspring following in their footsteps.
  • “One possible scenario is one in which either mothers alone or only dads alone are unable to make a difference.
  • Denton stated that in her book, ” A Religion of Their Own,” which she co-authored with Lisa Pearce, they described the experience of a mother who was so disturbed about her son’s questioning of his faith that she refused to speak to him about it.
  • The result was that he eventually rejected (his family’s beliefs) completely.

According to her, “Parents must construct a scaffolding around (their children) so that they do not feel over-controlled but do not feel under-supported.” The Church’s Function Families, according to Bengtson and others interviewed for this story, require the same level of support from their religious institutions as well.

  1. “We have a tendency to be divided by age,” Zietlow observed.
  2. Denton stated that segregated environments, particularly in youth ministries, can foster a culture in which parents are viewed as adversaries rather than collaborators in the process of spiritually socializing adolescents and young people, according to Denton.
  3. According to Bengtson, the Jewish faith and The Church of Jesus Christ of Latter-day Saints are the most successful in incorporating the important role of families and family life into their beliefs and practices.
  4. “It’s a strong religious ceremony that encourages parents and children to communicate to one another about their religious beliefs,” he explained.

When you look at a core Jewish principle, says Rabbi Leonard Matanky, who heads an Orthodox synagogue in Chicago and serves as president of the Rabbinical Council of America, “you are looking at something fundamental.” “Throughout most of Jewish history, the education of children was entirely the responsibility of their parents.

It is becoming more difficult for Orthodox Jewish families to recruit grandparents to assist in the religious teaching of their children in a mobile culture when many generations reside across the country rather than all in the same neighborhood as they formerly did.

Optimism for the future Young adults who rebel and leave their families’ faith, according to Bengtson’s research, are more likely to be caused by religious parents who push religion too strongly and who are strict about skepticism.

The death of his father occurred prior to Bengtson’s decision to join the Presbyterian Church and later abandon religion altogether, but Bengtson believes his father would not have reacted in the same way as his mother, who was distraught over her son’s departure from faith and the two came to an awkward agreement not to discuss religion for the rest of her life.

His preaching skills were limited, but he was well-liked by everybody “Bengtson expressed himself.

I believe that the spiritually empty years I had were a mirror of my mother’s anxiety.

Following in his footsteps, Bengtson expects that more baby boomers, like himself, would have a religious awakening in the next 20 years, mostly when they deal with the hardships of aging and begin to think about the spiritual.

The evidence from Bengtson’s research and the thousands of people he and his team spoke with confirmed that young adults who reject their parents’ religion and then return to it are those who most likely had a close relationship with their parents, witnessed them consistently practicing their faith, and were given the freedom to develop their own religious identity.

In the family, Bengtson says, “the ideals of the sacred and the profane are what we pick up from our parents.” “It is for this reason that I believe the major center of influence for religion and spirituality is the family.” Email:[email protected] Follow me on Twitter: @deseretbrown

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