In What Ways Do You Think Spirituality And Abstract Painting Are Connected? (Correct answer)

Abstract art is an ideal vehicle for communicating spiritual realities for several reasons. It removes viewers from the world they think they know and allows them to focus their contemplation on symbols, the experience of a work, or its meditative character.


How are art and spirituality connected?

The arts have always been integral to religion. The arts in traditional cultures transmit the central beliefs and values of those cultures, and those beliefs and values have a strong religious or spiritual dimension.

What does spirituality mean in art?

Art that is described as spiritual concerns feelings stirred or probed by the art, which may prompt reflection on the meaning of life, often drawing on existential questions. The spirituality elicited may reference a particular religious tradition or it may be generic.

How are art and religion connected?

As visible religion, art communicates religious beliefs, customs, and values through iconography and depictions of the human body. The foundational principle for the interconnections between art and religion is the reciprocity between image making and meaning making as creative correspondence of humanity with divinity.

What is a spiritual painting?

Spiritualist art or spirit art or mediumistic art or psychic painting is a form of art, mainly painting, influenced by spiritualism. Spiritualism influenced art, having an influence on artistic consciousness, with spiritual art having a huge impact on what became modernism and therefore art today.

Do you think that artwork such as paintings sculptures and handicrafts can fill people’s spiritual need for beauty Why?

Do you think that artwork, such as paintings, sculptures, and handicrafts, can fill people’s spiritual need for beauty? Ans: I believe that creative interaction in the arts can be used as a way to heal people, emotionally, spiritually, and physically.

Why is art important in connecting humans to the spiritual world?

Why is art important in connecting humans to the spiritual world? It creates a tangible idea of an unknown world that can be interacted with emotionally.

What is the function of spiritual in art?

It links man and spirit. It heals and makes whole by making connections. The creative artist who first sets down the vision, the performing artist who takes up that vision and brings it to life, and the members of the audience when they become active participants — all are links in the chain of artistic creation.

Why is spiritual art important?

Religious paintings idealize, glorify, suggest and tell the story of a religion. They keep religious traditions alive and make it easier for individuals to visualize a concept or event that is otherwise difficult to imagine through the use of mere words.

What spirituality means?

Spirituality involves the recognition of a feeling or sense or belief that there is something greater than myself, something more to being human than sensory experience, and that the greater whole of which we are part is cosmic or divine in nature. An opening of the heart is an essential aspect of true spirituality.

What is religion and the arts?

Religion and the Arts seeks to explore religious experience and expression in the verbal, visual and performing arts, in the context of contemporary theory and culture. Religion and the Arts is an interdisciplinary publication where interpretations of old and new works can appear.

How religions use works of art to encourage and spread their beliefs?

Religions such as Christianity, Buddhism, and Hinduism use works of art in the interiors and exteriors of the places of worship as a way of connecting gods with people. It is a form of propaganda, however also a way of helping religious followers to remain connected and faith-filled.

How art is linked with religion in early Egyptian civilization?

Ancient Egyptian art was closely tied to their cosmology, their understanding of the universe. The pharaoh of Egypt was seen as a semi-divine link between people and the gods and had an important religious and social role as patron of the arts and architecture.

What are the spiritual symbols?

Here’s an overview of the meanings and history of some of the most common spiritual symbols to help you integrate them into your own practice meaningfully and respectfully:

  • Om.
  • Lotus flower.
  • Hamsa.
  • Buddha.
  • Mandala.
  • Evil eye.
  • The chakras.
  • Namaste.

What is a spirit painter?

A Spirit Painting is a spiritual portrait; your spirit expressed through shape and color. A Spirit Painting session allows a healing opportunity to reflect, while Jonny helps you see your spirit. Spirit Painting offers a way to view your life and identity in a whole new, positive way.

What does Visionary mean in art?

Visionary art is art that purports to transcend the physical world and portray a wider vision of awareness including spiritual or mystical themes, or is based in such experiences.

Spirituality in Abstract Art – Religion Online

Pamela Schaeffer contributed to this article. Ms. Schaeffer writes on religion for the St. Louis Post-Dispatch newspaper. This item first published in the Christian Century on September 30, 1987, on page 819 of the print edition. The Christian Century Foundation owns the copyright and has granted permission to use it. Current articles as well as subscription information may be found at TedWinnie Brock’s website, which was created specifically for Religion Online.


For a long time, it was considered that abstract painters were primarily interested in abstraction for its own sake. However, it is becoming increasingly clear that many abstract artists are primarily interested in abstraction in order to convey ultimate values. Art, according to philosopher Rudolf Steiner, was “the divine’s daughter.” Steiner made this claim in the 1920s. The majority of art historians nowadays would think that Steiner was referring to a time period prior to the twentieth century.

However, in the twentieth century, the once-obedient daughter has broken out on her own, discarding her religious ancestry (indeed, ignoring religious subject matter entirely) and focusing instead on form.

  • Even in the late twentieth century, it is rarely connected with any religious beliefs or practices.
  • Art critics have revealed that for many artists, abstraction is not a means of expressing nothingness, but rather a means of communicating certain values to the public.
  • “The Spiritual in Art: Abstract Painting 1890-1985,” the most recent of these shows, was shown in Los Angeles and Chicago during the first six months of this year: “The Spiritual in Art.” On display at the Gemeetemuseum in The Hague from September 1 until November 22, it is a work of art.
  • Instead, she has followed in the footsteps of many adventurous spirits throughout history, as well as a significant number of searchers in our own day, by eschewing traditional religious expression in favor of esoteric aspects of spiritual life.

Abstract art is a form of expression that is rooted in the mystical, the gnostic No matter how you look at it, the arguments advanced by exhibit curator Maurice Tuchman and others in the exhibition catalogue (which was published in collaboration with the Los Angeles County Museum of Art and Abbeville Press, New York) deepen our appreciation for not only abstract art but also for a little-understood aspect of the religious temper of our time.

It is necessary to recall the break with conventional religious art that occurred throughout the Romantic period in order to better appreciate the journey of the daughter.

As Robert Rosenblum argues in Modern Painting and the Northern Romantic Tradition: Friedrich to Rothko (Harper & Row, 1975), Schleiermacher’s theological search for divinity outside the trappings of the Church “lies at the heart of many a Romantic artist’s dilemma: how to express experiences of the spiritual, of the transcendental, without resorting to such traditional themes as adoration, the Crucifixion, the Resurrection, and the Ascension, whose A leading art historian, Rosenblum, was among the first to assert that abstract art, far from representing a sharp break with representational art, is actually a continuation of a Romantic tradition reflected in northern European artists such as Caspar David Friedrich and Joseph M.

  1. Turner, who infused landscape paintings with a “sense of divinity.” Rosenblum’s work is featured in one of the exhibition’s catalogue essays.
  2. Rosacrucianism, alchemy, Tantrism, cabalism, and Hermeticism are all esoteric relatives of theosophy that drew the attention of the artists that created works for the show.
  3. The Neo-platonism of Jacob Boehme, a 16th-century Lutheran shoemaker who blended Neo-platonism with Jewish Cabala and Hermetic texts, as well as the Bible, to describe his experiences with God, received praise from others.
  4. I.

The idea that theosophy and other types of occult and mystical thought have influenced abstract artists is supported in the exhibition by 125 books written by theosophers, philosophers, and mystics, whose images and ideas appear in the tradition of abstract art as well as in other types of contemporary art.

  1. Piet Mondrian, the Dutch painter best known for his abstract gridwork of interlocking perpendicular black lines and enclosing squares of red and yellow, was an avid reader of theosophy who once stated that he learned everything he knew from Madame Blavatsky.
  2. In 1909, he became a member of the Dutch Theosophical Society, which coincided with the beginning of his work’s progressive transition from realism to abstraction.
  3. It was Mondrian’s fascination with the tension between the vertical and horizontal that would eventually be expressed in the haunting abstract cruciform patterns that would come to be recognized as his hallmark.
  4. However, according to Mondrian’s own notes, the patterns depict the struggle for union between cosmic dualities as well as the sacred symmetry that underpins the material world.
  5. He wrote that the “new man,” who “can only live in the atmosphere of the universal,” would be the hallmark of the New Age, which he believed would be the New Age.
  6. Concerning the Spiritual in Art, a little book he authored in 1910, the same year he created his first abstract painting, is one of his best-known works.
  7. Similarly to Mondrian, Kandinsky studied theosophy and believed that abstraction was the most effective medium for expressing an unseen realm than any other medium now accessible to painters.
  8. It is described in his book as a triangle in upward motion, representing the spiritual realm.
  9. It is almost impossible to comprehend a painting like Kandinsky’s “Variegation in the Triangle” without first becoming familiar with this theory.
  10. There is a circle at the apex of the triangle, which is a sign of wholeness and oneness in most mystical philosophy, and circles joined by straight lines are found within the triangle, which are most likely representations of the artist-prophets.
  11. Kupka studied Greek, German, and Oriental philosophy, as well as a range of theosophical works, throughout his time in college.

In the twentieth century, “abstraction was constantly nourished by elements drawn from the pool of mystical ideas that existed at the time of its emergence.” The basic concept of the different obscure theological and philosophical systems that the spiritual world is regulated by rules that parallel natural principles and that can be depicted in symbols was what artists found fascinating about them.

  • The concept is similar to that of Ralph Waldo Emerson, who believed that every aspect in nature correlates to a certain state of mind.
  • The spiritua1 world, like the natural world, is imbued with energy, which manifests itself in the form of cosmic vibrations and human auras, respectively.
  • The works take on new significance when viewed against this backdrop.
  • “Cosmogony” by Yves Klein is a painting on canvas that is covered with blue, red, and black circles that appear to be in motion, as if they are participating in a cosmic dance.
  • It was “in the heat of his reading” of the mystics, according to Hartley, that he began writing his works.
  • A cloud is depicted in the painting, which is set against a deep blue sky and hovering over a barren red-rock environment.
  • In addition, the use of American Indian pictography by Jackson Pollock and others demonstrates the interest in the vibrancy and spirituality of Indian culture that existed in the 1930s and 1940s.
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See also: The exhibit’s purer abstract works – such as the rich, black, imageless paintings of Barnett Newman and Mark Rothko – were particularly intriguing to me as I considered them in relation to the apophatic tradition in Christian mysticism, which I discovered while seeing the exhibit.

However, Newman’s and Rothko’s somber, borderless canvases conjure up images of deep silence and infinity, while simultaneously conjuring up images of presence and mystery.

He wrote the following in 1943: “The painter is preoccupied with.

Thus, his imaginative explorations are striving to unearth metaphysical mysteries.

It is a religious art form that, through the use of symbols, captures the fundamental truths of life.” The show’s theme is certain to be contentious for many Christians, and with good reason, given its content.

A spirituality separated from the rules and dogmas of organized religion has long been recognized by Christian leaders as a dangerous path to travel down.

Paul to “test the spirits.” On the other hand, this interpretation of abstract art provides yet more evidence that the religious landscape has undergone significant transformations.

It has been pointed out by Wade Clark Roof and William McKinney that traditional Christian symbols can no longer be relied upon to create a synthesis of religion and culture.

Acknowledging the relationship between abstract art and spiritual exploration will undoubtedly help us gain an increased appreciation for those who are engaged in metaphysical quests on the peripheries of our culture.

Despite the fact that these quests are undoubtedly alien to many, they are rooted in intellectual currents that emerged more than a century ago and have never gone away.


The New York Times Archives is credited with this image. See the article in its original context from December 21, 1986, Section 2, Page 1 of the New York Times Magazine. Purchase Reprints It is only available to home delivery and digital customers who have access to the TimesMachine. Concerning the Archive This is a scanned version of a story from The Times’s print archive, which was published before the publication of the newspaper’s online edition in 1996. The Times does not modify, edit, or update these stories in order to preserve the integrity of the original publication.

  • This monumental exhibition, ‘The Spiritual in Art: Abstract Painting 1890-1985,’ examines a fantastic journey.
  • It allows us to gauge the magnitude of the jump they took and the amount of hesitation – and assurance – that was necessary to make it.
  • Anderson Building of the Los Angeles County Museum of Art and provides a glimpse into the future plans of this developing institution.
  • In particular, it is interested in issues such as east and west, east coast and west coast, contemporary and postmodern, and it is seeking for themes such as this one that will allow for the construction of bridges between the two.
  • The Cezanne-Picasso-Matisse axis, around which much of the Modern’s permanent collection currently revolves, receives little attention in this vast exhibition, despite its importance.
  • Although it is focused on content rather than on a formal breakthrough, it does so in a unique way.
  • Other mystic undertakings, such as Theosophy, Anthroposophy, Rosicrucianism, Eastern philosophy, and various Eastern and Western faiths, were responsible for the creation of these cults.

Kupka was a participant in seances and a practicing medium in her own right.

Mondrian was a member of the Dutch Theosophical Society and spent a brief period of time in the Paris quarters of the French Theosophical Society before moving to the Netherlands.

It has been known for some time that Theosophical philosophy had a significant influence on Mondrian’s iconography – which included the omnipresent vertical and horizontal lines – as well as his utopianism.

The show reveals how popular the anti-Realism and anti-Impressionist sentiment was in the late nineteenth century, as well as the opposition to materialist philosophy and materialistic principles.

Instead of being local and transient, there was a desire for a reality that was universal and everlasting in nature.

Tuchman described as the “quest for a condition of oneness with ultimate reality,” and with the occult existed at the time.

Welsh makes the critical point in his catalogue article that innovations such as Theosophy were not aberrations – that they were not hallucinating events in the hyperactive minds of weird cults – but rather were the result of rational thought.

The mystical, transcendental spirit flowed across the United States as well, inspiring writers such as Walt Whitman and William James to write their works.

The exhibition continues with Impressionism, Edvard Munch, Jugendstil, and the Nabis.

Following the opening gallery, there is an exhibition of esoteric publications from the 16th to 19th centuries, many of which were acquainted to the painters participating in the show.

It had a significant impact on European culture as a whole, in part because it was associated with artists such as Odilon Redon and Gustave Moreau, but also with poets such as Stephane Mallarme and Paul Verlaine, as well as composers such as Claude Debussy.

This group was intrigued by the concept of synesthesia, which Mr.

A total of five solo exhibitions are being presented this year: those dedicated to Kandinsky, Kupka, Malevich, Mondrian, and Hilma af Klint, who was previously unknown but whose somewhat mechanical abstract paintings and drawings of organic, geometrical forms were influenced by Theosophy and Anthroposophical thought.

  1. He claimed that representational painting and materialism were mutually incompatible in his 1912 article “Concerning the Spiritual in Art,” which served as the inspiration for the show’s title.
  2. As Kandinsky progressed from figuration to abstraction, the display traced his development.
  3. Rose Carol Washton-book Kandinsky’s “Kandinsky: The Development of an Abstract Style” is a study of the artist Kandinsky.
  4. In his early abstract paintings, he disintegrated imagery while leaving remnants of it, letting the viewer to grasp onto just enough of it to keep them interested.
  5. It’s possible to have an apocalyptic feeling of both destruction and creation in an early abstract painting like the 1913 “Picture With White Border,” which represents both disintegration and joy.
  6. Towards the front, a lady wraps her hand around a puppy in the manner of a medium surrounding a crystal ball.
  7. Kandinsky’s work at this time is dominated by a flat black coffin-like form that appears in a number of his other works.

Steiner’s talk of clairvoyance appears to have served as an inspiration for the piece.

With its ballet of petallike nymphs and its Symbolist inspiration, his first painting in the collection, the 1908 “Nymphs,” is the show’s earliest artwork.

The term “zaum” refers to a suprarational process by which connections could be made that transcended the laws and limits of the everyday world.

It has been suggested that Malevich’s Suprematist abstractions, with their geometric shapes hanging above and immersed in thick monochromatic fields, are partly manifestations of dominant beliefs about cosmos and emptiness.

Tuchman refers to as the “five underlying impulses within the spiritual-abstract nexus” – Cosmic Imagery, Dualities, Synesthesia, Spiritual Geometry, and Vibrations (according to Mr.

Brice Marden, Bill Jensen, Jasper Johns, Dorothea Rockburne and Sigmar Polke are among the modern painters who have contributed to this exhibition.

makes the point that spiritualism continues to play a role in art, but it does so at the expense of the intensity and focus of the exhibition The timing of the show has a significant influence on its overall impact.

One manifestation of this is the current artistic interest in the more intuitive and holistic aspects of Eastern thought.

1 in Queens and the New Museum of Contemporary Art in SoHo, revealed pockets of mystical and occult activity within contemporary art practice.

The catalogue plays an important role in the significance of the exhibition, which is a well-known fact.

Intelligence and passion are generally high among participants, and it provides a larger platform for art historians such as Sixten Ringbom, a medieval scholar teaching in Finland, to discuss their work.

If the exhibition is intended to make a point about how abstract artists such as Kandinsky and Mondrian were concerned with the invention of a universal language, then the show itself should have been more imaginative in its presentation.

The influence of spiritualism, as well as the abstract artist’s battle with content, are likely to be inaccessible to those who are unfamiliar with the subject matter.

They want to bridge the gap that existed between themselves and the rest of the world, and they desired that their paintings do the same for us.

As a result, it is impossible to accomplish this when the galleries in which the paintings are shown are cramped, there is no room to sit, and when works by so many different artists are placed side by side in the second part of the exhibition as if it were a salon.

Towards the beginning of the catalogue, Mr.

The end outcome might be straightforward and inert.

One of their most important discoveries was a fusion of creative and spiritual journey in one piece of work.

He was fascinated by mysticism and the work of Carl Jung.

Pollock is one of the few painters after the abstract pioneers who grasped that admission into a more cosmic domain had a cost.

It will travel to Chicago from April 17 to July 19, and then to The Hague, where it will be on display from September 1 to November 22.

The exhibition will close on March 8 at the Los Angeles County Museum of Art, and it will travel to the Museum of Contemporary Art in Chicago from April 17 to July 19. The Atlantic Richfield Foundation and the National Endowment for the Arts both contributed to the project’s funding in part.

The Sublime and the Spiritual

Many Abstract Expressionist painters intended to elicit powerful emotional responses from their audiences via the investigation of gesture, line, shape, and color. It was an overpowering and, for some, almost holy viewing experience because of their massive magnitude. Mark Rothko is credited with stating that his works should be viewed from a distance of 18 inches, maybe in order to dominate the viewer’s field of vision and elicit a sense of contemplation and transcendence. Robert Rosenblum, for example, believed Abstract Expressionism’s concern in the sublime to be a continuation of the goals of the Romantics, and he was not alone.

According to Newman’s article, “The Sublime is Now,” published in 1948, America is the place where artists are finally realizing the sublime: “Instead of building temples from Christ, man, or ‘life’ as in the past, we are building cathedrals from ourselves, out of our own sentiments.” 1 To learn more about each piece of artwork, first click on the thumbnail image and then on the bigger picture that appears in the box above.

  • Barnett Newman, “The Sublime is Now,” in Theories of Modern Art (Los Angeles: University of California Press, 1984), p.
  • 553; Barnett Newman, “The Sublime is Now,” in Theories of Modern Art (Los Angeles: University of California Press, 1984), p.
  • awe-inspiring or deserving of awe or regard The sublime is a term used in philosophy, literature, and the arts to describe a degree of magnificence that is beyond all comprehension.
  • In a public area, a huge painting applied to a wall or ceiling, especially if it is a mural.
  • A genre of artistic practice that is distinguished by a particular form, content, or method of execution.
  • Concerned with or characterized by a desire for beauty or good taste (adjective); a specific approach to the visual features of an object or a particular aesthetic sense (noun).
  • Abstract Expressionism was the main creative trend in New York City throughout the 1940s and 1950s, and it was the first to establish the city as a leader in international contemporary art.

They advocated for aggressive, gestural abstraction in all media, with a special emphasis on large-scale painted canvases.


  1. Many Abstract Expressionist painters intended to elicit powerful emotional responses from the viewer via the investigation of gesture, line, shape, and color. It was a stunning and, for some, almost holy viewing experience because of their great grandeur. Rothko is credited as saying that his paintings should be viewed from a distance of 18 inches in order to dominate the spectator’s field of vision and elicit a sense of contemplation and transcendence in the observer. Robert Rosenblum, for example, believed Abstract Expressionism’s concern in the sublime to be a continuation of the ideals of the Romantics, but others disagreed. It was during the late 17th century and early 18th century that Romanticism flourished, with a stress on theaesthetic experience and the feelings it elicited as its central themes. According to Newman’s article, “The Sublime is Now,” published in 1948, America is the place where artists are finally realizing the sublime: “Instead of building temples from Christ, man, or ‘life’ as in the past, we are building cathedrals from ourselves, out of our own emotions.” 1 To learn more about each piece of artwork, first click on the thumbnail image and then on the bigger picture that appears in the box above the thumbnail image. Newman’s “The Sublime is Now,” in Theories of Modern Art (Los Angeles: University of California Press, 1984), 553 (Barnett Newman, “The Sublime is Now,” 553 (Barnett Newman, “The Sublime is Now,” in Theories of Modern Art (Los Angeles: University of California Press, 1984), 553 (Barnett Newman, “The Sublime is Now,” in Theories of Modern Art (Los Angeles: University of California Incredible or deserving of awe and awe. A characteristic of magnificence that defies all calculations is referred to as the sublime in philosophy, literature, and the arts. The shape, size, or condition in which an object exists or is visible. In a public location, a huge picture mounted to a wall or ceiling, especially if it is a gallery or exhibition space Pervading impression caused by a state of mind or emotional condition. The creative practice of a specific form, topic, or method is classified as a genre. A shape or figure is represented in art in a way that is clearly connected to the actual world. The quality of being concerned with beauty or having excellent taste (adjective)
  2. A particular approach to the visual characteristics of an object or a particular approach to the visual qualities of an object (noun). Those works of art that do not show scenes or things in the real world and do not have a discernible subject matter are classified as non-representational works of art. It was Abstract Expressionism, which was the main creative trend in New York City during its heyday in the 1940s and 1950s, that established New York City as a leader in worldwide contemporary art. However, while the related artists evolved vastly disparate creative approaches, they all had a dedication to creating abstract work that forcefully reflects personal convictions and deep human values. In all media, they advocated for aggressive, gestural abstraction, with a special emphasis on large-scale painted works on canvas and other surfaces.
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Quick Answer: How Can Art Express Spirituality

Non-religious persons can nevertheless feel the spiritual side of art, music, and literature, despite the fact that they do not adhere to a particular faith. The arts may provide an opportunity for people to think, to feel uplifted and joyful, and to introduce something intellectually or spiritually beneficial into their life.

What does spiritual mean in art?

Non-religious persons can nevertheless enjoy the spiritual aspects of art, music, and literature, despite the fact that they do not adhere to a specific faith. Art may provide an opportunity for people to contemplate, to feel elevated and joyful, and to introduce something intellectually or spiritually nutritious into their life.

How can art contribute to the spiritual well being of human?

Non-religious persons can nevertheless feel the spiritual side of art, music, and literature, despite the fact that they do not adhere to a specific faith. The arts may provide an opportunity for people to contemplate, to feel uplifted and joyful, and to bring something intellectually or spiritually nutritious into their life.

Why is art important to the spiritual development of an individual?

Art brings to light the wonder and amazement that exists in the world, transforming our brain chemistry and creating spiritual consciousness in the process. Art is the most effective tool for healing and personal growth. We may connect with a greater purpose through the medium of art. As a means of raising awareness and inspiring constructive change, that kind of art is very significant to society.

How do you express spirituality in life?

You may adopt the following six daily habits that will help you live a more spiritual life into your daily routine: Meditation. Try to start each day with a minute or two of meditation, even if it’s only for a few minutes. Readings with a spiritual perspective. Gratitude should be practiced. Spend Some Quality Time in the Great Outdoors. Keep Your Eyes Open For Signs From The Universe. Breathing with awareness.

How are art and spirituality connected?

You may adopt the following six daily habits that will help you live a more spiritual life into your everyday existence. Meditation. Every day, even if it is only for a minute or two, try to start your day with some form of relaxation or meditation. Readings from the Spirit World. Gratitude is something you should practice daily. Nature is a great place to spend time. Keep Your Eyes Open For Signs From The Cosmos. Breathing with awareness

Why is spiritual art important?

Religious paintings idealize, celebrate, imply, and convey the tale of a religion through the use of symbolism and imagery. They help to keep religious traditions alive and make it simpler for people to visualize a notion or event that might otherwise be difficult to visualize via the use of words.

How does art contribute to the world?

Changing ideas, teaching ideals, and transferring experiences across place and time are some of the ways that art has an impact on society. This definition of art refers to communication; it enables individuals from many cultures and historical periods to communicate with one another via the use of pictures, sounds and tales.

What is art as self expression?

Art is a form of self-expression that may assist a person in expressing emotions that are difficult to express verbally.

Various types of expressive arts can tap into multiple sensory modalities, assisting in the processing of events and calming both the mind and the body, as well as enhancing creativity.

How does art improve your mental physical spiritual and social well being?

As previously said, participating in the arts, social activities, and interacting with others in our communities may help us cope with huge obstacles such as growing older and feeling lonely. It has the potential to increase our self-confidence while also making us feel more involved and resilient. Art participation, in addition to these advantages, has been shown to reduce anxiety, sadness, and stress.

What spirituality means?

As we’ve mentioned, participating in the arts, social activities, and engagement with others in our communities may help us cope with huge issues such as growing older and feeling isolated from others. Increased confidence, increased engagement and increased resilience may all be attributed to exercise. Additionally, art participation can help to reduce anxiety, despair, and overall stress.

How does art influence or reflect religion?

By depicting the human body and using iconography, art serves as a visible religion that transmits religious ideas, rituals, and values to the general public. When it comes to the intersections of art and religion, the reciprocity between image-making and meaning-making as a form of creative correspondence between humanity and divine is the underlying premise to consider.

How does spirituality affect creativity?

As a result, the mind enters a state of amazement and quiet, during which time creative thoughts begin to take shape. Spiritual activities, such as meditation, have the same effect on the mind as drugs and alcohol. They transport us to our inner world, which serves as the foundation for all forms of creativity. When our minds are peaceful and relaxed, we are able to tap into our inner creativity.

How do you describe your spirituality?

A sense of belonging to something greater than oneself is a common feature, as is a desire for purpose in one’s own life in general. Your own concept of spirituality, like your sense of purpose, may vary throughout the course of your life as a result of your own experiences and connections.

What is an example of spirituality?

When you have a spiritual connection with God or the spirit realm, you are said to be spiritual. Prayer is an example of spirituality since it should be done every day. Preoccupation with things that are invisible and untangible, as opposed to things that are concrete or ordinary Spirituality may be defined as the characteristic or state of being spiritual.

How do we promote spirituality?

8 strategies to improve your spiritual well-being Make contact with members of your religious group. Approximately 43 percent of Americans say they belong to a church or other religious organization, according to a Gallup poll. Become a volunteer or lend a helping hand to others. Yoga should be practiced. Meditate. Keep a notebook of your thoughts. Spend some time in the great outdoors. Concentrate on your interests. Consult with a chaplain or someone you can put your faith in.

What is the contemporary art as spirituality?

Today’s spirituality is more diverse than in previous generations. In the expression of their ideas, some artists explicitly incorporate ideas and symbols from religious or mythological traditions; others take a more ‘pick-and-mix’ approach to spirituality, incorporating elements from a variety of traditions, including their own personal beliefs, to create a cohesive whole.

In what ways do you think spirituality and abstract painting are connected?

For a variety of reasons, abstract art is an excellent medium for expressing spiritual reality. It removes viewers from the world they believe they are familiar with and lets them to concentrate their attention on symbols, the experience of viewing a work, or the contemplative nature of the piece in question.

How important is art worship?

There are several ways in which art is significant to religious belief systems. In a lovely way, this holy art raises the soul and provides inner calm to those who are contemplating it. It provides reassurance to those who believe there is a life after this one. It is not necessary to be afraid of God’s strength, but rather to comprehend his deeds and the manner in which one should conduct one’s life.

What are religious works of art called?

A religious work of art is a piece of visual imagery that draws on religious inspiration and motifs, and it is typically meant to raise the viewer’s consciousness to the spiritual. Religious art includes the artist’s religious traditions’ ceremonial and cultic practices, as well as the practical and operational parts of the artist’s route to spiritual realization on the path of spiritual realization.

How do arts communicate emotions?

An artist’s emotional expression, according to one school of thought, is preceded by a disturbance or agitation caused by an unknown or ambiguous source about which the artist is uncertain and consequently apprehensive. In order to explain sentiments and ideas, the artist expresses them via words and painting or stone carving or other means, so releasing tension and clarifying them more.

Aesthetics –

Is there a special relationship between art and spirituality? Thereare many reasons to think so; indeed, there seems to be a rich web ofrelationships between the two. The arts have always been integral toreligion. Sacred pictures, sacred symbols, sacred dances, chants, hymnsand tunes have been used in rituals, in places of worship, and as aidsto prayer and meditation in every religion. Judging by this alone, thearts seem to be natural vehicles for expressing or connecting with thetranscendent. The great art of the medieval Christian west is religiousart, as is that of theOrthodoxChristian east. For Hinduism and Buddhism it is the same.Even religions like Judaism and Islam, which consider images of God idolatrous, use decorative designs to embellish places of worship and sacred texts. Outside of formal religious contexts, religion has traditionally been as integral to the arts as to the rest of culture. The arts in traditional cultures transmit the central beliefs and values of those cultures, and those beliefs and values have a strong religious or spiritual dimension.But what of the arts in the modern, secular west? Have they also becomesecular? It is true that the vital center of the arts has moved awayfrom institutional religion: it is hard to find great or even good mainstreamreligious art in the modern and post-modern west. Yet the connectionbetween art and spirituality has remained. This was especially truefor the pioneers of modern abstract art at the beginning of the twentiethcentury.Spirituality and thePioneers of Modern ArtThe beginnings of modern art, especially abstract art,have strong spiritual roots. This fact is not always obvious from textbookdiscussions of the work, which are more likely to focus on the manyformal innovations of twentieth century art.While these formalistic accounts are valid so far as theygo, they omit what may have been the most central motivation of thepioneers of modern art. Kandinsky, Mondrian, Arp, Duchamps, Malevich,Newman, Pollack, Rothko and most of the other giants of early and mid-twentiethcentury painting shared common spiritual roots. For many of these menand women, art was primarily about spirituality, and was perhaps themost appropriate vehicle for expressing and developing the spiritualitythat the new century called for. Kandinsky expresses this convictionin his 1912 publication “Concerning the Spiritual in Art”;Mondrian mentions it in many of his writings; and so do many other painters,poets, musicians and dancers. Here is Kandinsky, in a selection fromhis influential 1912 bookletConcerning the Spiritual in Art:When religion, science and moralityare shaken (the last by the strong hand of Nietzche) and when outersupports threaten to fall, man withdraws his gaze from externals andturns it inwards. Literature, music and art are the most sensitive spheresin which this spiritual revolution makes itself felt. They reflect thedark picture of the present time and show the importance of what wasat first only a little point of light noticed by the few. Perhaps theyeven grow dark in their turn, but they turn away from the soulless lifeof the present toward those substances and ideas that give free scopeto the non-material strivings of the soul. (Concerning the Spiritualin Art,p. 33)Whether they saw their quest as primarily personal, orwhether (like Kandinsky) they saw the artist as a kind of prophet inthe vanguard of humankind’s spiritual development, many of the greatartists of the twentieth century saw their art in spiritual terms. Formany of them also, the spirituality expressed in their work derivesfrom eastern sources. Hindu and Buddhist ideas and practices had a stronginfluence on these artists, in some cases directly, in many others throughthe influence of Helena Blavatsky, Rudolph Steiner, and the TheosophicalSociety. Mondrian was a member of this society, and Kandinsky writesapprovingly of it. The goal of these and other artists was to developan art which expressed a reality beyond the material, a consciousnesslike that of a meditative state in which ordinary reality is transcended.Knowing this purpose casts a different light on the blank or monochromecanvases, the empty spaces, and the simple geometrical or biomorphicshapes of many abstract works. They might best be seen as meditativeaids meant to reveal the transcendent or provoke a transcending consciousness.(In fact some of them strongly resemble asian works produced for exactlythat purpose.) The same is true for work like that of Jackson Pollack,strongly influenced by Native American spirituality, whose drip paintingsare meditative healing exercises like those of Indian shamans and Navahosand painters (seeThe Spiritual in Art: Abstract painting 1890 -1985,pp. 281 – 293 for these connections).Some Readings on Spirituality and Art:The Spiritual in Art: Abstract Painting 1890-1985(NY, London, Paris: Los Angeles County Museum of Art and Abbeville Press,1986). The catalog for an exhibition at the Los Angeles County Museumof Art, also shown at the Chicago Museum of Modern Art and the HaagsGemeentemuseum in the Hague during 1986 and 1987. The lavishly illustratedexhibition catalog is still in print; it includes seventeen extensiveessays by various scholars which trace the spiritual interests and motivationsof abstract painters during this period. A wonderfully rich source forthis topic.Kandinsky, Wassily:Concerning the Spiritual in Art (1912) Influential early essay by one of the founders of modern abstractart. Kandinsky sees human consciousness and spirituality as evolving,and the artist as the leading prophetic voice at the forfront of thisdevelopment. The work includes a detailed explanation of the symbolicweight and significance of various colors and shapes.Lipsey, Roger:An Art of Our Own: The Spiritual inTwentieth Century Art (2nd edition)(Jan 1997, Shambala Publications).A careful tracing of the history of twentieth century art from the perspctiveof its spiritual motivations.
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Spirituality Has Long Been Erased From Art History. Here’s Why It’s Having a Resurgence Today

In the words of Karl Marx and Friedrich Engels, “All that is solid dissolves into air,” what do you do when everything solid melts into air? During times of turmoil, people are more likely to look for alternative perspectives on reality. This was true a century ago, and it is true today as well. Long-established social institutions were weakened by the advent of modern capitalism, which served as a foreshadowing of our own problematic era, while new scientific discoveries called into question long-held religious beliefs.

Two occurrences occurred as a result of this misconception in the late nineteenth century.

Meanwhile, painters moved away from traditional representational tactics and toward a radical new approach to the creation of works of art.

Its book “The Spiritual in Art: Abstract Painting 1890–1985″ questioned conventional formalist histories of modernism by establishing a link between the roots of Western abstraction and a convergence of ideas about spirituality that were popular at the turn of the twentieth century.” In the first paragraph of his catalogue article, Maurice Tuchman, the show curator, threw down the gauntlet and challenged the audience to participate.

  1. “Abstract art continues to be misunderstood by the vast majority of the viewing audience,” he stated emphatically.
  2. His dramatic reconceptualization of the history of modernism was met with a thud when it was first introduced.
  3. “None at all,” he stated emphatically.
  4. “It used to be uncomfortable to discuss art and spirit in the same phrase,” according to Rosalind Krauss, but now, it couldn’t be more fashionable to mention art and spirit together.
  5. Since then, there has been a continual trickle of rediscoveries of works of art that have esoteric aspects to them.
  6. At the Courtauld Gallery in London, a 2016 exhibition of British artist Georgiana Houghton’s ” spirit drawings ” was well attended.
  7. Emma Kunz, a self-taught painter and psychic healer, was shown at the Serpentine Gallery in London only this spring.

“The Ten Largest,” a work by Hilma af Klint, as seen during its installation. Ben Davis provided the image for this post.

Spiritual Science

An essential part of modernism’s embrace of spirituality has been illuminated as a result of this accumulation of exhibits, a phenomena that must be considered in its broader context. When it came to science and religion in the early modern age, the line between the two was significantly less defined than it is now. Even Charles Darwin, who was responsible for so much of the upheaval in nineteenth-century religion, was strongly hostile to supernatural forces. Alfred Russel Wallace, who developed the idea of evolution concurrently and independently and was first credited as its co-discoverer, was a firm believer in the theory.

  • Sherlock Holmes creator Arthur Conan Doyle was a devout Spiritualist who wrote far more books about spiritualism than about his hyper-rational investigator Sherlock Holmes.
  • Thomas Edison was fascinated with occult movements and even built the telephone in order to communicate with the dead.
  • These and other 19th-century intellectuals were no doubt influenced by new technological and scientific discoveries, which increased their susceptibility to spiritual issues.
  • On the other hand, even the more esoteric proponents of the spiritualist viewpoint couched their beliefs in terms of scientific principles.

In addition to being an offshoot of and reaction to theosophy, Rudolf Steiner’s anthroposophy was concerned with psychological and cosmic progress, which he believed could be attained by the application of what he termed “spiritual science.” Agnes Pelton’s Sand Storm is a work of fiction (1932).

Robison III in the summer of 2013.

Modernism and Mediums

What has been overlooked up until now is just how widespread such notions were, particularly among the artists who established the modernist avant-garde in the twentieth century. Author Charlene Spretnak focuses on the concepts presented by Tuchman’s “The Spiritual in Art” exhibition in her 2014 book, The Spiritual Dynamic in Modern Art. Spretnak goes beyond abstraction to indicate the spiritual roots of a wide range of modern and contemporary artists. According to her book, which is founded on meticulous investigation of artists’ reasons for creating throughout history, we should radically rethink how we think about modernism and how we should interpret it.

  • Spretnak bases her case on the work of artists who are widely recognized.
  • As a result, there has been considerable discussion over their status as artists as a result of their actions.
  • Although she is now widely recognized for her work, the pieces for which she is currently being praised were made in secret as part of her engagement with a group of four other spiritually minded ladies, who were brought together under the guidance of a spirit guide.
  • Af Klint made the decision that her works of visionary geometry would not be shown to the world until 20 years after her death in order to avoid negative criticism.
  • It was impossible to compare the paintings to anything else that was being done at the time.
  • As a result, even today, the curators of the Guggenheim exhibition appear to be at a loss as to where to place this piece.

Susan Tallman, writing in the New York Review of Books, voiced similar concerns, asking, “To what extent does honoring these items as works of art, and recognizing af Klint as their creator, invalidate what she was aiming to achieve?” The concept of the artist as a conduit for extraterrestrial energies, on the other hand, is not limited to Hilma af Klint’s work.

The “pure abstraction” praised by reviewers in the 1950s and 1960s was never achieved by any of them.

Mondrian’s geometric compositions were intended to portray the “dynamic equilibrium” of the immaterial realm, which he called “the immaterial world.” The Surrealists, on the other hand, were fascinated by automatic sketching as a means of connecting with the unconscious.

Cadaver is a character created by Hyman Bloom. The image is courtesy of Getty Images.

The Inner Realm

Agnes Pelton, whose work will be on display at the Whitney Museum beginning in March, has a stronger claim to traditional art history than most other artists. She was a disciple of theosophy founder Madame Blavatsky who was included in the 1913 Armory display before relocating to the West Coast in 1914. She was welcomed into a society of like-minded artists who shared not just her interest in spiritualism, but also her more liberal viewpoints on gender and sexuality. When she exhibits at the Whitney Museum, visitors will be able to experience surreal semi-abstractions that combine depictions of desert landscapes with ethereal and vaguely figurative shapes.

“These pictures are like little windows opening to the view of a region that has not yet been visited consciously or with intention—an inner realm, rather than an outer landscape,” she is quoted as saying in Enchanted Modernities: Theosophy, the Arts, and the American West, a new book on Spiritualist movements.

The artist, who was reared as an Orthodox Jew, has been out of the spotlight for a number of reasons, including his religious beliefs.

He creates paintings with jewel-like surfaces that are enveloped by a battle between light and darkness.

The way he put it, “I had a belief that I was immortal, that I was a part of something eternal and ever-changing, that transformation was the nature of existence.” In his most recent exhibition, ” Matters of Life and Death, ” at the Museum of Fine Arts Boston, he showcases paintings of cadavers that were created as part of his exploration of the astral plane, which also included lushly painted near abstract representations of synagogues, rabbis, chandeliers, seances, and archaeological digs, among other subjects.

Bloom’s extensive study of theosophical writings, as well as his interest in mysticism, kabbalah, and other esoteric religions, shaped his conception of a state of being that resides in the space between life and death.

The Serpentine Gallery has provided this image.

A New Age for Spiritualism in Art

What is it about these personalities that has brought them to the forefront of attention? One possible explanation is that the canon has broken down as a result of the pressures of feminism and diversity. Many of these artists are women or, like Bloom, are members of underrepresented communities, which is notable in this context. (While many Jews were involved in the avant-garde throughout the mid-century period, Bloom was uncommon in that he made overt reference to his spiritual practice.) Another element contributing to the upsurge in interest may be a strong antipathy for today’s excessive commercialisation of art.

However, our newfound openness to spirituality is also a reflection of our current condition of upheaval.

Artificial intelligence (AI) and more sophisticated corporate and government monitoring pose a danger to our entire sense of self and of our society.

An increase in interest in spiritual and spiritualist issues has presented itself once more as a result of people’s desire to find alternatives.

According to the New York Times, millennials are extremely interested in witches and “witch parties.” The new spirituality presents itself in many ways, including a desire for restorative politics and human-centered societal attitudes, as well as in astrology, the occult, magic, and alchemy, among other things.

Today, a large number of artists are prepared to acknowledge the presence of spiritual influences in their work.

Others, on the other hand, are looking for gateways through technology.

Despite the fact that none of this has yet to coalesce into a recognized trend, it appears that modern art and the spirit have once again negotiated a fragile truce in their relationship.

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