Spirituality Where You Believe In Universe? (Question)

Some hold that pantheism is a non-religious philosophical position. To them, pantheism is the view that the Universe (in the sense of the totality of all existence) and God are identical (implying a denial of the personality and transcendence of God).


What is it called when I believe in the universe?

Pantheism is a religious belief that includes the entire universe in its idea of God. A person who follows the religious doctrine of pantheism believes that God is all around us, throughout the whole universe.

What religion believes in pantheism?

Major pantheistic religions include Taoism and some schools of Hinduism. An important example of a pantheistic concept is Tao, which is the foundation of Taoism. Tao is a unifying principle that pervades the substance and activity of the universe.

What is an example of pantheism?

The doctrine that God is not a personality, but that all laws, forces, manifestations, etc. of the universe are God; the belief that God and the universe are one and the same. An example of pantheism is rejecting the idea that God has an individual personality.

Who created universe?

Many religious persons, including many scientists, hold that God created the universe and the various processes driving physical and biological evolution and that these processes then resulted in the creation of galaxies, our solar system, and life on Earth.

Does pantheism believe in God?

pantheism, the doctrine that the universe conceived of as a whole is God and, conversely, that there is no God but the combined substance, forces, and laws that are manifested in the existing universe.

Is Buddhism a pantheism?

No, Buddhism is not pantheistic. Each tradition is different: The Buddha himself was a profound philosophical agnostic.

Do Pantheists believe in reincarnation?

They all share two basic premises: acceptance of the natural world as revealed by the senses and science, and a deeply religious response to that revelation. Some versions of pantheism believe in reincarnation, or vast cosmic minds and purposes, or magic.

How do we believe in the universe?

9 Tips to Release Control and Trust the Universe

  1. Embrace Helplessness.
  2. Tune Into Love.
  3. Release What You Cannot Hold.
  4. Observe Nature.
  5. Show Gratitude.
  6. Increase Self-Awareness.
  7. Listen to Your Intuition.
  8. Acknowledge Life’s Grace.

What is the difference between the universe and God?

The difference between God and the universe is that God is the creator and the universe was created. But the universe has only been around for about 13.8 billion years. It is finite, and is made up of space, time, matter and energy. The real God of the universe is the uncaused First Cause.

What is it called when you believe in a higher power but not God?

Agnosticism refers about if such contemplated entity can or can’t be known to either exist or not. If you are convinced that there is no possible way for you to know if such higher power does exists or not (or if a theistic god exists or not), then you are an agnostic.

What was before the universe?

The Universe has not existed forever. It was born. Around 13.82 billion years ago, matter, energy, space – and time – erupted into being in a fireball called the Big Bang. It expanded and, from the cooling debris, there congealed galaxies – islands of stars of which our Milky Way is one among about two trillion.

How many universe are there?

The only meaningful answer to the question of how many universes there are is one, only one universe. And a few philosophers and mystics might argue that even our own universe is an illusion. So, as you can see, right now there is no agreement on this question, not even close.

Where did universe come from?

The Big Bang was the moment 13.8 billion years ago when the universe began as a tiny, dense, fireball that exploded. Most astronomers use the Big Bang theory to explain how the universe began.


Pandeism is the belief that the cosmos, taken in its whole, is a divine being; alternatively, it holds that there is no such being other than the combination of substances, forces, and laws that are expressed in the current universe. The analogous idea of panentheism establishes that God incorporates the cosmos as a component of his nature, yet not as the entirety of it. In recent years, the phrases “pantheism” and “panentheism” have emerged to represent specific conceptions of the relationship betweenGod and the universe that are distinct from those held by orthodox theists.

Pantheism and panentheism, on the other hand, are forms of theism considered in its largest sense because they emphasize the subject of immanence — that is, God’s indwelling presence — and therefore are themselves versions of theism conceived in its fullest meaning.

The word “pantheist” was coined by the IrishDeistJohn Tolan in his book Socinianism Truly Stated, which was published in 1895.

The word “pantheism” was first coined in 1709 by one of Toland’s opponents, and it has been in use ever since.

They have been used retrospectively to diverse perspectives of the divine being that may be found throughout all philosophical traditions, both Eastern and Western, despite the fact that the phrases are very new.

Nature and significance

In this paper, we will examine pantheism and panentheism in the context of a three-way comparison with traditional or classical theism from eight different viewpoints, namely those of immanence or transcendence; ofmonism, dualism, or pluralism; of time or eternity; of the world assentientor insentient; of God as absolute or relative; of the world as real or illusory; of freedom or determinism; and of sacra

Immanence ortranscendence

It is common in literary works to discuss the poetic sense of the divine that exists inside and around human beings and that is commonly articulated in religious life. As well as William Wordsworth and Samuel Taylor Coleridge, it may be found in the Platonic Romanticism ofAlfred, Lord Tennyson, Ralph Waldo Emerson and Johann Wolfgang von Goethe, among other writers. When compared to classical theism, pantheism and panentheism are characterized by expressions of the divine that are intimate rather than foreign, that are indwelling and close to the believer rather than far away from him.

On the other side, it may also inspire a formless “enthusiasm” that is unaffected by institutional structures and thus has the potential to be harmful.

As a result, classical theism has clung to the transcendence of God, his existence above and beyond the cosmos, as a fundamental principle.

Monism,dualism, orpluralism

Philosophies aremonistic if they demonstrate a strong feeling of the oneness of the universe, dualistic if they emphasize the twoness of the world, and pluralistic if they emphasize the manyness of the world. Theism is typically dualistic in conceiving God as separated from the world and the mind from the body; panentheism is typically monistic in holding to the unity of God and the world, dualistic in insisting on the separateness of God’s essence from the world, and pluralistic in taking seriously the multiplicity of the kinds of beings that exist; and panentheism is typically monistic in holding to the unity of God and the world, dualistic in insisting on the separation of God’ According to one type of pantheism, which was prevalent in the early stages of Greek philosophy and claimed that the divine is one of the components in the cosmos whose purpose is to energize the other elements that make up the universe, This point of view, known as Hylozoistic(Greekhyl, “matter,” andz, “life”) pantheism, differs from most other kinds of pantheism in that it is not monistic, as most other varieties of pantheism are, but rather pluralistic.

Timeor eternity

Most, but not all, types of pantheism view the everlasting God to be in close juxtaposition with the universe, hence diminishing or rendering time unreal in their understanding. Tradition says that God exists in eternity and time exists in the world, but that, because God’s eternity includes all of time, the temporal process currently taking place in the world has already been finished inside God. Unlike panentheism, which advocates for a temporal–eternal God who stands in opposition to a temporal universe, panentheism maintains that the temporality of the world does not wipe out time, and that time keeps its actuality.

The world as sentient or insentient

The position of any philosophy must be taken somewhere on a continuum ranging from a notion of things as unfeeling matter to a concept of things as psychic or sentient beings. Materialism adheres to the first extreme, whereas Panpsychism adheres to the second. Panpsychism is a view of reality in which to exist means to be in some extent sentient and to maintain social relationships with other beings, according to the viewpoint of the panpsychist. Dualism, the belief that reality is made up of two fundamentally distinct sorts of entities, finds itself in the middle of two extremes once more.

Panpsychism, on the other hand, is a tendency toward Panentheism, which includes most varieties of pantheism.

What “Trusting the Universe” Really Means

In the 1990s, I worked as a freelance writer for magazines and newspapers for a decade before relocating from San Francisco to Taos, New Mexico, where I spent many years. However, as soon as I set up camp in the desert, the work ceased to exist for no apparent reason. Assignments dried up, editors stopped responding to my query letters, my freelancecareer came crashing down, and I was forced to rely on public assistance. I was also aware of a still tiny voice informing me that there was something going on, which I wouldn’t comprehend for a long; that this was happening for a purpose that I couldn’t grasp; and that this was all occurring for a reason that I couldn’t fathom.

  1. Let’s fast forward 25 years.
  2. But what precisely does “putting your faith in the cosmos” imply?
  3. “Of all the inquiries you’ve posed into the mysteries of the cosmos, what do you believe is the most important inquiry to ask?” a reporter allegedly asked Albert Einstein in an interview.
  4. The way you react to that question will have an influence on how your life develops, how you respond to and interpret what occurs to you, and how likely you are to allow yourself to fall into the arms of the universe out of trust.
  5. Do you put your faith in its goodness, in the sense that you’re being cared for in some way?
  6. If you have confidence in your own resilience, you can be certain that you will be able to choose how you will respond to anything the universe throws at you—which is perhaps the only type of trust that anybody is capable of displaying.
  7. When you have a loving family, a decent education, excellent health, a regular income, and a favorable race and sexual orientation, accepting the belief that the universe “has your back” is easy to accept.

One is more likely to cause you to experience paranoia (the feeling that the world is working against you), while the other is more likely to cause you to experience pronoia (the belief that the universe is conspiring in your favor).

What appears to be a failure at first glance is frequently shown to be an opportunity.

As stated above, the concept of trusting something is confidence in its dependability, hence there is a catch in this situation: The cosmos is unquestionably dependable (sun comes up, sun goes down, gravity works, etc.).

So to say that you trust the universe means that you are trusting it to be itself, which includes chaos and unpredictability, which are forces that plainly act on the affairs of our home planet as well as in your own life.

holding two apparently opposing thoughts, urges, or beliefs in your head at the same time but still holding on to your cookies is called dual-thinking (for example, faithandfear, powerandvulnerability, usandthem, reliableandunreliable).

It is possible that ultimately trusting the cosmos will come down to maintaining a dialogue with it, or being in connection with it.

My answer to the epidemic, and the financial worry it induced, was to alter my daily ritual such that it included an act of trust rather than simply an abstract idea of trust.

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In fact, one of the diagnostics I now employ to determine whether or not I am “trusting the world” is when I make judgments that seem counter-intuitive: In response to fear, I can choose to submit rather than strive, choose passion rather than security, or allow things to happen rather than attempting to make them happen, among other options (makemoney,makeends meet,makeheadway,makea difference).

  • Not just being patient, trusting, and waiting for the universe to give, but also actively waiting, as in the proverbs “God helps those who assist themselves,” “Trust in Allah, but rope your camel,” and “Luck favors the prepared mind,” among many more.
  • In other words, the universe must be able to place as much faith in you as you must place in it.
  • After all, it is the creator of the universe.
  • However, it is one thing to assert that the cosmos has a heart, and quite another to actually experience and believe it.
  • That even when everything seems to be falling apart, the world still gives you with a safe place to land, fresh air to breathe, friends with whom to lament, and a mind that can dream of brighter days ahead.
  • Moreover, given that we are all a part of the universe—it is not only outside of us—we would wonder whether we are positively inclined toward our own personalities.
  • Whether you treat yourself with kindness or with judgment is up to you.
  • Would they say that the universe in which they operate is a friendly place or not?
  • In the end, placing one’s faith in the cosmos is less of a practical or even psychological endeavor than it is a spiritual one.
  • It’s more likely to be about accepting things as they are, allowing yourself to feel what you feel without feeling the need to comprehend it, and having a certain amount of patience for mystery, not just in the cosmos but also in your own life.
  • More information may be found on my website.

Pop culture pantheism: Replacing God with the universe

“You have been judged by the universe. You approached it and asked for a reward, but it declined.” Not so long ago, one would have been hard pressed to come across a quote like this anyplace other than in a course on Eastern religions, at least not in North American universities. It would have sounded weird and out of place if it had been included in a popular film or television show. Is it possible that the cosmos has passed judgment on you? When did the universe get a place on the United States Supreme Court?

  1. These days, such lines fly off the screen and pass the viewer by without a second’s notice, if at all.
  2. To be sure, Infinity War takes place in a cosmic setting in which references to the universe are likely to be commonplace.
  3. Actors (as well as the characters they represent) frequently express gratitude to the cosmos for their good fortune or worry that the universe will punish them for their poor decisions in their lives.
  4. The cosmos has, in a very short period of time, taken on the role of God in Hollywood films and television shows.

Pantheistic origins

Of course, the concept of God as the creator of the cosmos is not new. Pantheism is a fundamental notion in many Eastern religions and intellectual systems, and it has made significant inroads into popular Western thought in recent decades. Everything manifests itself in a multitude of ways, but they all boil down to the conviction that the cosmos is God, or at the very least that it is identical to God. Rather than a personal entity separate from His creation, this viewpoint holds that God is an impersonal all-encompassing force composed of all things and all creatures within the natural order.

Pantheism isn’t a new concept in the realm of entertainment, or even in popular culture.

Because God has become less fashionable in popular culture, it isn’t strange that the universe has been adopted as a suitable alternative for the Creator of all things (God).

A clash of worldviews

Strangely, this widespread adoption of pantheism is based on cosmological assumptions that run counter to those of materialism, which is frequently promoted as the default worldview in secular societies. To be clear, the materialist narrative does not allow for the existence of God or gods of any kind, not even for the existence of an impersonal spiritual force that permeates all of existence. Matter and energy are the only things that exist, and they are the products of chance rather than design or reason.

According to materialism, the cosmos is a cold, pointless place that is unconcerned about whether or not somebody is alive or dead.

Even some notable atheists, such as Richard Dawkins and Sam Harris, have expressed support for pantheism, describing it as a belief system that fosters conservation of natural resources, at least in their perspective.

According to atheist reasoning, belief in a transcendent universal force is more appealing (and pragmatically beneficial) than believe in a personal God — an attitude that has been supported by a constant stream of voices in popular culture over the years.

The quest for meaning

But what is the source of this cultural divide between two diametrically opposed worldviews? In an educated culture, how is it possible for important voices to insist on materialism as the default worldview while still leading the march toward pantheism? How can people believe in an impersonal cosmos that, despite its impersonality, manages to generate meaning and govern destiny? How can there be a zeitgeist in which there is no God, but at the same time the cosmos is God, at the same time that there is no God?

  • That is, of course, correct, and it is also a positive development.
  • Many people find the thought of a meaningless cosmos to be appealing, since it provides an intellectually satisfactory means to evade the presence of God.
  • Anyone does not believe that the love they have for their family and friends is a trick of the light.
  • We are enraged by the unfairness of being robbed or slandered, as well as the attack and death of innocent people.
  • No one who is being honest can accept a world that is nothing more than a random shuffle to the cemetery, followed by the final heat death of the universe, which is the only possible outcome.
  • More than that, the knowledge that they are in the presence of their Creator is unsettling for fallen human beings.
  • At the end of the day, it’s an attempt to have one’s philosophical cake and eat it too.

God and his universe

The idea of replacing God with the cosmos has become a typical motif in popular culture, appearing in films, television series, interviews, and social media posts, among other places. Almost every form of fiction or personal experience that calls for the mention of a higher power will almost always refer to the cosmos as the source of that higher power. This occurs so frequently that it nearly goes unnoticed, primarily because it is a view held by a great number of people across society. In certain cases, even professed Christians will speak about the cosmos rewarding or punishing them, or even instructing them on how to live their lives.

  1. God, in contrast to pantheism, is a personal entity who is different from His creation, exists far above and beyond it yet still present everywhere inside it, according to the Bible.
  2. To put God’s creation in the place of God is to accord it the honor and reverence that should be reserved only for Him.
  3. But it’s also very comforting to know that reality is ruled by a benevolent and wise Sovereign rather than by the nebulous operations of an impersonal force.
  4. In reality, He created the cosmos in order for it to reflect His beauty and majesty, and He is currently working to restore it to its original state.
  5. Our existence as creatures created in the image of God means that we don’t have a need to look to the cosmos for ultimate purpose, or even to attempt to create it for ourselves.
  6. From the beginning, we were created to exalt Him and to enjoy Him indefinitely, and this is our purpose.
  7. In her role as managing editor of Focus on Faith and Culture, an e-newsletter produced by Focus for the Family Canada, Subby Szterszky is responsible for the editorial direction of the publication.

The Focus on the Family (Canada) Association is celebrating its 25th anniversary this year. All intellectual property rights are retained. If you like this post and would like to learn more, we’ve included some useful resources below for you.

What Would Happen If Everyone Truly Believed Everything Is One?

Photograph courtesy of Paolo Carnassale Photographs courtesy of Getty Images To receive free newsletters from Scientific American, sign up here. data-newsletterpromo article-image=” data-newsletterpromo article-button-text=”Sign Up” data-newsletterpromo article-button-link=” name=”articleBody” itemprop=”articleBody”> data-newsletterpromo article-button-text=”Sign Up” data-newsletterpromo article-button-link=” name=”articleBody” itemprop=”articleBody”> “We perceive ourselves, our ideas, and feelings as something distinct from the rest of our experience.

“A type of visual hallucination of awareness,” says the author.

As we pursue happiness and avoid pain, we are all basically the same and so equal in our pursuit of happiness and avoiding suffering.” Even though we have differences in terms of colour, language and religion or gender or money or many other traits, we are all equal in terms of our fundamental humanity.” – His Holiness the Dalai Lama (ontwitter) The belief that everything in the universe is a part of the same fundamental whole exists throughout many cultures and philosophical, religious, spiritual, and scientific traditions, as encapsulated by the phrase ‘all that is,’ and can be found in many philosophical, religious, spiritual, and scientific traditions.

  1. The Nobel laureate Erwin Schrodinger previously noticed that quantum physics is consistent with the idea that the cosmos is fundamentally one and the same thing at its most fundamental.
  2. Despite the widespread acceptance of this idea, there has been a paucity of well-validated psychological measures that accurately capture this view.
  3. What happens when we secularize the belief in the oneness of all creatures?
  4. In their initial survey, they discovered that just 20.3 percent of participants had “often” or “many times” pondered about the oneness of all things, while 25.9 percent of people “rarely” thought about it, and 12.5 percent of people “never” thought about it.
  1. Everything, despite its outward appearances, is basically the same
  2. Despite the fact that numerous seemingly distinct things exist, they are all a part of the same totality
  3. Everything is one at the most fundamental level of existence
  4. Everything is one. It is an illusion to believe that things are separate
  5. In fact, everything is interconnected
  6. And Everything is made up of the same fundamental component, regardless of whether it is referred to as spirit, awareness, quantum processes, or anything else. Everything that exists is permeated by the same fundamental nature

More than half of those who scored higher on this measure reported having a sense of self that extended beyond the person to cover broader parts of humans and existence as well as components of nature and even the universe. The belief in oneness was shown to be more strongly associated with the experience of being linked with faraway individuals and components of the natural world than with those who are physically close to oneself. A believe in oneness was shown to be associated with genuine experiences of oneness (referred to as “mystical experiences”); however, there was no association found between a belief in oneness and feeling closer to God during a spiritual experience.

  • A belief in oneness was shown to be associated with values suggesting universal care for the wellbeing of others, as well as more compassion for those who are less fortunate.
  • The degree to which respondents supported self-focused values such as hedonism, self-direction, security, or accomplishment, on the other hand, was not related to their belief in oneness.
  • The Consequences of a Belief in Universal Oneness People who think that everything is inherently one are fundamentally different from others who do not believe this.
  • First and foremost, this discovery is pertinent to our contemporary politically fragmented environment.
  • In today’s world, there is a plethora of identity politics, with individuals feeling that their own ideology is the greatest, and others who disagree with one’s own ideology believing that they are bad or somehow less than human.

Not only is it counter-productive to world peace to have “compassion” only for those who are in your in-group while vilifying or even becoming violent toward those who are perceived as being in the out-group; it is also counter-productive to political progress that advances the greater good of all humans on this planet.

Some adults may feel hopeless when it comes to altering their attitudes, yet the majority of youngsters do not share this outlook.

The implications of explicitly training all students to believe that we are all part of the same fundamental humanity, actively showing students through group discussions and activities how we all have insecurities and imperfections, and how beneath the surface differences in political beliefs, we all have the same fundamental needs for connection, purpose, and to make a difference in this vast universe are something I am interested in exploring more deeply.

  • Is it possible that we may benefit from a oneness perspective today, more than any other time in the course of human history?
  • Psychologist Dr.
  • Throughout his career, he has lectured on topics such as intellect, creativity, and well-being at institutions such as Columbia University, New York University, and the University of Pennsylvania, among others.
  • He is also the host of the Psychology Podcast.

More information may be found at. Over the course of over a decade, he wrote for Scientific American’sBeautiful Mindsblog, which was immensely popular. Scott Barry Kaufman can be followed on Twitter. Photograph courtesy of Andrew French

Nature, universe, science and religion

Higher scorers on this measure were significantly more likely to have a sense of self that encompasses broader parts of humans, life, nature, and even the universe rather than a narrow sense of self. The belief in oneness was shown to be more strongly associated with the experience of being linked with faraway individuals and components of the natural world than with those who were physically close to the participant. There was also no association between a believe in oneness and the actual experience of oneness (referred to as “mystical experiences”), but there was no relationship between a belief in oneness and the sensation of being closer to God during a spiritual encounter.

  • A belief in oneness was shown to be associated with values suggesting universal care for the wellbeing of others, as well as more compassion for others who are different from oneself.
  • At the same time, there was no association between a belief in oneness and the degree to which participants endorsed self-centered values such as hedonism, self-direction, security, or accomplishment.
  • A Belief in the Oneness of All Things Has Implications There are some significant differences between people who think that everything is basically one and those who do not believe this.
  • A number of ramifications follow from this.
  • Those who claimed a larger belief in oneness were also more inclined to see other individuals as members of their own group and to identify with the entire human race, which is quite fascinating to note.
  • When expressing their political opinions and affirming their principles, it may be good for people from all political backgrounds to acknowledge and carry in mind a belief in oneness.
  • These findings have, I believe, substantial ramifications for educational policy.
  • The acceptance that intelligence can be learned and improved (“growth mindset”) is becoming increasingly popular in education these days, among both students and educators.
  • A oneness mindset, it is possible, would be more beneficial now than at any other time in the history of the world.
  • Psychologist Dr.
  • Throughout his career, he has lectured on topics such as intelligence, creativity, and well-being at institutions such as Columbia University, New York University, the University of Pennsylvania, and other institutions.
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As a result of his work, he was named by Business Insider as one of the “50 Groundbreaking Scientists who are changing the way we see the world.” More information can be found at Over the course of nearly a decade, he wrote for Scientific American’sBeautiful Mindsblog, which quickly became extremely popular.

Twitter is a great place to follow Scott Barry Kaufman. Andrew French is credited with this image.

Are You a Scientific Pantheist?

Are you overcome with thoughts of amazement and wonder as you gaze at the night sky or at photos captured by the Hubble Space Telescope? Do you feel overwhelmed by the immense beauty and majesty of the universe? Do you ever have a sense of the holy when you are in the middle of nature, whether it is in a forest, by the sea, or on a mountain top, similar to the idea of being in a big cathedral? If so, what is it like? Believe that humans should be integrated with nature, rather than being elevated above it, as opposed to the opposite?

  • Is it possible for you to be skeptical about the existence of a “God” other than nature and the larger universe but still feeling an emotional desire for acknowledgement of something higher than yourself or the human race?
  • Pantheism is thousands of years older than Buddhism or Christianity, and it is said to have hundreds of millions of adherents.
  • It is a contemporary kind of pantheism that genuinely reveres the world and nature, as well as accepting and embracing life, the body, and the earth.
  • Are you an atheist, an agnostic, a pantheist, a deist, a pagan, or something else?

What Pantheism believes

Pantheism is characterized by regard for the universe as the ultimate source of reverence, as well as reverence for the natural world as sacred. SciPan is an acronym for Scientific Pantheism, which is a naturalistic approach that simply accepts and reveres the universe and nature as they are. It also promotes an ethic of respect for human and animal rights, as well as lifestyles that are environmentally sustainable rather than environmentally destructive. When scientific pantheists declare, “WE REVERE THE UNIVERSE,” they are not referring to the creation of a supernatural being or entity.

  • As a part of the cosmos, we are a part of it.
  • We are comprised of the same elements of matter and energy as the cosmos itself.
  • It is only here that we will ever get the opportunity to glimpse paradise up close and personal.
  • The universe created us, protects us, and ultimately kills us.
  • It is beyond our capacity to explain in words how breathtaking it is.
  • Many of the same emotions that believers feel toward their God must guide our relationship with the universe, minus the grovelling worship and the expectation that there is some being out there who can answer our prayers.
  • This overwhelming presence may be found everywhere, both within and outside of you, and you will never be able to escape it.

Regardless of your location, it is always with you.

Whatever happens to you, you will always have it with you.

However, we are not referring to supernatural entities in this case.

Nature created us, and when we die, we will be reabsorbed back into the natural world.

This is where we belong, right here.

If nature is the only true paradise, then being apart from nature is the only true misery on the planet.

The natural world is our mother, our home, our sense of security, our tranquility, as well as our history and future.

Natural objects and environments should be treated as sacred, in the same way that believers respect their temples and shrines: as something to be treasured and conserved in all of their delicate and fragile beauty. Top

A positive approach to life on earth.

Scientific Pantheism, more than any other philosophy or religion, provides the most positive and all-encompassing attitude to life, the body, and environment. Our bodies are not basic and bad; rather, they are beneficial. Nature is not a mirror of something greater; rather, it is that which is greater. Life is not a journey to another place; rather, it is the goal. We have to make the most of what we have while we have it. Scientific Pantheism has its roots in the contemporary world. It achieves a balance between compassion for humanity and concern for the environment.

Scientific Pantheism is characterized by the following basic motto:

Healthy mind-healthy body-healthy earth.

Pantheism cultivates a mind that is accepting of the world: a mind that is awake to the vibrancy of reality, in touch with the senses, and responsive to the energy of the body as well as that of the cosmos. A mind that is completely attuned to nature, receptive to new information, and sympathetic to the beauty of the surrounding environment. It fosters a mind that accepts life, the body and oneself: a mind that is free of guilt about original sin or inability to be a martyr; free of anxiety about death or the possibility of eternal punishment beyond death; and free of anxiety about death and the possibility of eternal punishment beyond death.

Pantheism is characterized by the absence of belief in impossible events and secret revelations.

Pantheism is a philosophical system that integrates spirituality and science, mind and body, and humans and environment.

Healthy body

Traditional religious traditions, particularly ancient Christianity and Theravada Buddhism, have a negative attitude toward the physical body. Depending on who you ask, the body is either seen as a transitory receptacle for the soul or as a nasty collection of unpleasant stuff. Pantheism is characterized by a completely optimistic outlook. The human body is a natural and holy element of nature, just like every other part of the natural world. In so far as they are pursued without causing harm to one’s health, other humans, or nature, they are considered beneficial and not evi.

Healthy earth

In the eyes of transpersonal religions, the entire world, as well as the human body, is only a transient stage that will be destroyed before the Final Judgment, or will vanish when we comprehend that it is all an illusion. However, this earth is neither a staging station, nor is it a deluding mirage. Pantheism affirms the land and nature as the most holy sanctuaries, according to its adherents.

We are concerned about the health of the environment for reasons other than human survival. We are concerned about the preservation of biodiversity and wildness for our own enjoyment. It is a fundamental spiritual and ethical obligation. Top

A spiritual approach in keeping with the age of science andenvironment

On the eve of the Third Millennium, we have attained the status of citizens of the universe. The Hubble Space Telescope has given us a new perspective on the cosmos that we had never seen before. We have witnessed the nothingness of space littered with galaxies as thick as snow, and we have seen the emptiness of space itself. We have witnessed the formation of stars. We have discovered planetary discs around a large number of stars. Amino acids have been discovered in space. In this circumstance, it is becoming increasingly difficult to believe in gods other than the Creator of the Universe, or in gods who created this unfathomable enormity just to serve as a backdrop for our little existence.

It has come to our attention that we now have the ability to alter life, ecosystems, and the planet itself, putting the future of every species, including our own, at jeopardy.

Despite this, the three most important Western faiths give just mediocre assistance.

Introduction to this site

These sites are designed to serve as a resource for those interested in Pantheism:

  • According to the theory and practice of Scientific Pantheism – from the self-existence and self-organization of the cosmos and nature, to the ways in which we can cement and celebrate our belonging and connection with them and with one another, and create the social and environmental conditions for everyone to enjoy this connection It is a consistent, non-dualistic, empirical and logical approach to pantheism
  • To the rich history of Pantheism, represented by thinkers and readings from every tradition – ranging from Hinduism, Buddhism and Taoism to ancient Greece and Rome, Islam and Christianity – as well as every time period, from the sixth century BC to the present day. Some panentheists who are Christian, Moslem, or Jewish have been included for the sake of completeness. Those who believe in pantheism believe that God is greater than the universe, but that God is also present in it and in nature
  • The sister pages of the World Pantheist Movement provide resources for community, action, and communication among pantheists, religious atheists, religious humanists, religious naturalists, philosophical Taoists, pagans and Wiccans who enjoy natural ceremony but do not believe in magic or gods, nature-worshippers, and others who share our beliefs,

Pantheist Beliefs: An overview of the important concepts and controversies Pantheist Practice: Participating in and appreciating life From Lao Tzu to Einstein, history has been rewritten.

Pantheism – Definition, Meaning & Synonyms

If you believe in pantheism, you think that God can be found everywhere in the universe. Pantheism is a theological doctrine that considers the entire cosmos to be God in its conception of the divine. Someone who adheres to the religious doctrine of pantheism believes that God can be found everywhere, throughout the entire universe, and that God is one with us. Pantheism is characterized by the absence of distinctions between people, things, and God, and the belief that everything is interrelated rather than separate.

Panme means “all” in Greek, while theosme means “god.” Pantheism is defined in a variety of ways.

  1. Nounthe concept or belief that God is the cosmos and its manifestations (taken or imagined of as a whole), or the doctrine that considers the universe to be a manifestation of God. Noun Worship that accepts or tolerates all gods is an uncommon type of worship.

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Energy and Spirituality

Indian independence leader Mohandas Gandhi (1869-1948) was born in a British-ruled India and rose to prominence as a result of his work. Dr. Martin Luther King, Jr. was greatly influenced by his ideology of Satyagraha, or non-violent ‘truth force,’ which he developed. This article discusses Gandhi’s environmental legacy and how it has affected the world. 1 In the case study of El Hierro, we witnessed an example of this kind of healthy spirituality in action. Thousands of individuals came together to realize their goal of a self-sufficient island that was not reliant on nonrenewable energy sources.

Soul power is what the renowned Hindu campaigner and spiritual guru Mohandas Gandhi referred to when describing this type of good collective energy.

Founder of the state of Israel and first Prime Minister, David Ben-Gurion, once said: “The energy contained in nature-in the Earth and its waters, in the atom, in sunlight-will not be of use to us if we fail to activate the most precious vital energy, the moral-spiritual energy inherent in the inner recess of our being; in the mysterious, uncompromising, incomprehensible, and divinely inspired soul.” 5 In this part, we have already noted that many religious traditions refer to the’soul’ as the invisible spiritual force that exists inside all human beings.

Each religion has its own method of referring to the soul, such as the Jewishnefesh Hebrew word, which literally translates as ‘alive being,’ but is most usually translated as’soul’ in English versions.

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A Sanskrit word that literally translates as “inner self” or “soul,” the true essence of an individual.

According to Rohlheiser, it is our spirituality that gives structure to our actions and decisions.

In the following portion of this chapter, we will examine energy-related initiatives being undertaken throughout the world, and we will encourage you to consider measures you may take in your own house, school, and neighborhood.

Questions to Consider

When you hear the phrase “human spirit,” what is the first thing that springs to mind? How does your concept of spirituality differ from Ronald Rohlheiser’s concept of spirituality as “what we do with our desire”? Is there anyone you’ve met who you’d describe as having a positive attitude toward life? If that’s the case, how did that person’s wonderful human spirit come to light? Would you say that this person’s upbeat attitude is a form of energy or something similar? If so, how would you relate the spiritual energy to the energy that exists in the natural world?

I Truly Believe The Universe Speaks To Those Who Are Listening To It

I’ve never been very religious, but I do believe in the existence of a higher power. It is not affiliated with any one religious organization. The Catholics tend to see him as vindictive, but I don’t see him that way. While the term “spiritual” is overused these days, I would describe myself as more spiritual than religious or of any particular faith. To be clear, my faith is alive and well, and it is a strong and lasting foundation. Even on the most difficult of days, if I didn’t have faith, I don’t know what I would do.

  • I’ve experienced such low points in my life that, despite my lack of official membership with any one religion, my believe in this Universal Power has brought me back from the depths of hell itself on more than one occasion.
  • Whenever I began to get even a basic comprehension of some “rules of the universe,” to put it another way, I felt as though I began to notice things that I had previously missed.
  • Whatever you want to call it — God, the Universe, karma, or whatever you want to call it — I just know that I’ve seen it operate far too many times in my life not to believe in it.
  • It’s nothing more than a firm confidence in the natural order of things.
  • My belief system is somewhere in the middle between a steadfast conviction in karmic karma and the law of attraction, but it is not either or.
  • It is our ideas that create our realities, to put it another way.
  • When you tell yourself something enough times, it has a weird way of becoming reality for you.

However, sometimes it is just a matter of believing in something when there is no rational basis to do so.

I believe in the power of our brains, both conscious and subconscious, as well as the collective mind.

This, in my opinion, is how the Universe operates.

One that cannot be fully described or defined, yet does not require such explanation or definition.

Life might be daunting if you don’t have trust in something.

That is essentially what my worldview is based on.

Is it possible that the uncertainty you were experiencing, as well as the frequent negative thoughts in your head, were causing those terrible situations to manifest themselves in your life?

Your negative thoughts are distorting your perception, which is causing you to make poor decisions.

They have an impact on what you see and how you perceive it. What have you got to lose by letting go of these negative and depressing ideas, replacing them with positive and uplifting ones, and seeing where that takes you?

Spirituality Can Improve Many Aspects of Your Life and Health

Spirituality is a wide notion that encompasses a belief in something greater than oneself. The belief in a higher power can be based on religious traditions, but it can also be based on a holistic belief in one’s connectedness to others and to the rest of the universe, as in the Buddhist tradition. People who practice spirituality hold to a worldview that says that there is more to existence than simply what they can perceive with their senses and bodies. Instead, it indicates that there is something bigger at work that ties all living things to one another and to the rest of the cosmos.

People from all walks of life have turned to spirituality and religious activities as a source of comfort and stress alleviation for centuries.

Signs of Spirituality

Spirituality is not limited to a specific path or set of beliefs. There are many different methods to experience spirituality, as well as many different advantages of having a spiritual encounter. For others, this may entail the acceptance of a higher power or the participation in a specific religious activity. Those who practice it may feel a sense of connection to a higher state, as well as a sense of interconnectedness with the rest of mankind and the natural world. Some indications of spirituality are as follows:

  • The exploration of difficult themes like as pain and what occurs after death
  • The development of deeper relationships with others
  • The development of compassion and empathy for others Feelings of oneness are being experienced
  • Awe and amazement
  • A desire for pleasure that goes beyond money things or other outward rewards
  • Awe and wonder
  • Looking for meaning and purpose in life
  • Wishing to make the world a better place
  • And so forth.

Not everyone has the same spiritual experiences or displays their spirituality in the same manner. Spiritual experiences can occur in any element of one’s life for some people, while others are more prone to have these sensations under certain circumstances or in specific settings. Examples include persons who are more prone to have spiritual experiences in churches or other religious temples, as well as people who are more likely to have these sentiments when out enjoying the great outdoors.

Types of Spirituality

There are many various styles of spirituality, ranging from religious traditions to more secular approaches, and each has its own distinctive characteristics. Some of the most important types of spirituality are as follows:

  • Buddhism, Christianity, Hinduism, Humanism, Islam, Judaism, New Age Spirituality, and Sikhism are all religions.

Keeping in mind that there are many different spiritual traditions that exist around the world, including traditional African and Indigenous spiritual practices, is critical to remembering this. When it comes to groups of people who have been subjugated to the impacts of colonialism, spiritual rituals like these might be particularly essential.


It is possible for people to turn to spirituality for a variety of reasons.

These include, but are not limited to, the following:

  • To discover one’s life’s purpose and meaning: Investigating spirituality can assist people in discovering answers to philosophical problems such as “what is the meaning of life?” and “what purpose does my life serve?” When dealing with stress, sadness, and anxiety, spiritual experiences can be quite beneficial
  • Nevertheless, they should not be relied upon only for this purpose. In order to restore hope and optimism, spirituality can assist people in developing a more optimistic attitude on their lives. Because spiritual traditions are frequently associated with organized faiths or groups, being a member of one of these organizations may be an extremely valuable resource for finding social support.

Impact of Spirituality

Though spiritual beliefs and practices are a matter of personal conviction, science has established some of the advantages of spirituality and spiritual engagement. However, while the findings will come as no surprise to anybody who has found solace in their religious or spiritual beliefs, they are notable for the fact that they illustrate in a scientific manner that these activities are beneficial to a large number of individuals. More favorable discoveries relating to spirituality and its impact on physical and mental health include the following, among many others:

  • It has been demonstrated through research that religion and spirituality can assist people in dealing with the impacts of ordinary stress. According to one research, everyday spiritual encounters helped older persons better cope with unpleasant emotions while also increasing happy emotions. Age-related differences in appreciation to God have been found in women over the age of 50, with women experiencing more stress-relieving health benefits as a result of their gratitude. The findings of the study showed that individuals with an intrinsic religious orientation, regardless of gender, had less physiological reaction to stress than those with an extrinsic religious orientation, which is consistent with previous findings. While the intrinsically oriented committed their life to God or a “higher force,” the extrinsically oriented used religion to achieve exterior goals such as gaining friends or raising their social status in the community.

It is possible, based on this and other research, that remaining involved with a spiritual group has concrete and long-term advantages. This connection, along with the thankfulness that often accompany spirituality, can act as a stress-relieving buffer, and it has been related to improved physical and mental wellbeing. Dedication to God or to a “higher force” resulted in reduced stress reactivity, improved emotions of well-being, and, in the end, even a lessened dread of death among participants.

Prayer is effective for both children and adults.

  • Improvements in health
  • Increased psychological well-being
  • Decreased sadness
  • Decreased hypertension
  • Decreased stress, especially during difficult circumstances
  • Increased pleasant sentiments Stress-resistance abilities that are above average


If you are rediscovering a long-forgotten spiritual path, reaffirming your devotion to an already well-established one, or seeking a new source of spiritual fulfillment, studying your spiritual side may be beneficial to your overall health and well being. It is important to remember that spirituality is a very personal experience, and that everyone’s spiritual path is different. However, according to research, some spiritual stress alleviation practices have proven to be beneficial to a wide range of people, independent of their religious beliefs.

  • Consider your emotions: Part of adopting spirituality is accepting all aspects of being human, both the good and the terrible
  • Pay attention to how you are feeling. Concentrate on others: Spirituality is characterized by the opening of your heart, the sense of empathy, and the willingness to serve others. Meditation: Make an effort to spend 10 to 15 minutes each morning engaging in some sort of meditation. Gratitude is something to cultivate: Create a thankfulness diary in which you may record things you are grateful for on a daily basis. As a result, it may serve as a wonderful reminder of what is most important to you and what offers you the most enjoyment. Try focusing on the present moment: You may become more aware and appreciative of the present moment if you practice mindfulness meditation. In order to be more mindful, you should try to be less judgemental (both toward yourself and toward others) and concentrate more on the current moment rather than lingering on the past or the future.

Press Play for Advice on Feeling More Complete

This episode of The Verywell Mind Podcast, hosted by Editor-in-Chief and therapist Amy Morin, LCSW, explores what it means to be ‘wholly human,’ and features GRAMMY Award-winning singer LeAnn Rimes. To listen to it right now, please click on the link below. Now is a good time to start: Apple Podcasts, Spotify, Google Podcasts, and RSS are all options.

Potential Pitfalls

In terms of spirituality, one of the major pitfalls is a phenomena called as spiritual bypassing. This is characterized by a proclivity to utilize spirituality as a means of avoiding or sidestepping difficulties, emotions, and conflicts. As an example, rather than apologizing for any form of emotional damage you have caused someone else, you can choose to just excuse the situation by stating that “everything occurs for a reason” or recommending that the other person should “concentrate on the good” instead.

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Verywell Mind relies on only high-quality sources, such as peer-reviewed research, to substantiate the information contained in its articles. Read about oureditorial process to discover more about how we fact-check our information and ensure that it is accurate, dependable, and trustworthy.

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