What All Does Pope Francis Say About Spirituality That Forgets God – Common In Our Day -Laudato Si? (TOP 5 Tips)

What is the best way to apologize to the Pope?

  • Such apologies are usually best offered in a timely manner, and they consist of the following four parts: an acknowledgment of the mistake or wrongdoing, the acceptance of responsibility, an expression of regret, and a promise that the offense will not be repeated. All of these are missing in your letter from Brother Wilson to Pope Francis.

What was Pope Francis main message?

His papal motto Miserando atque eligendo (“by having mercy and by choosing”) contains a central theme of his papacy, God’s mercy, which has led to conflict with traditionalists on issues such as reception of Communion by remarried Catholics.

What is the pope’s connection to God?

The papacy is an additional source of authority for Catholics. While many Catholics often turn to theBible for guidance, they are also able to turn to the teachings of the pope. The pope is important as he represents a direct line back to Jesus. In this sense, Catholics see Jesus as being present in the papacy.

Does the Pope communicate with God?

Originally Answered: Do Catholics believe that the Pope speaks for God? No, the Pope does not “speak for God”. We believe that God will not permit a Pope to bind the Catholic Church to an incorrect doctrinal definition. That’s all that we mean by the concept of “papal infallibility”.

Is the Pope the closest person to God?

No he is not and the Catholic Church never believe nor taught that. The Pope is also a human being like anybody else. But the Pope is called the Vicar of Jesus Christ, meaning he represents Christ in the Church, he is not equal to Christ, he only represents him through the exercise of his office as Pope.

How does Pope Francis describe the Holy Spirit?

The Holy Spirit is the supreme gift of the risen Christ to his apostles, yet he wants that gift to reach everyone.

What has Pope Francis done to change the world?

Pope Francis is the spiritual leader to more than one-sixth of the world’s population, 1.3 billion people. He has made it his personal mission to transform the longstanding conservative image of the Catholic Church. In November 2016 he gave priests the power to forgive women who undergo abortions.

Who is above the pope?

Cardinal. Cardinals are leading bishops and members of the College of Cardinals. Their biggest duty is participating in the Papal Conclave, that is, voting for the new Pope. Most have additional duties including missions within the Roman Curia, governmental body of the Holy See.

Can the pope sin?

So according to Catholicism, an immoral pope (you’ll find several in Church history) can sin like any man and will answer to God for his evil deeds. However, as supreme head of the Church, the pope retains his infallibility on matters of faith and morals as long as he remains pope.

What power does the pope have today?

Unlike any other religious leader, the pope can send and receive ambassadors and sign international treaties. The nuncios, who are usually also archbishops, represent the pope to more than 180 countries and organisations.

Where in the Bible does it say there is only one God?

I Timothy 2:5 – For there is one God, and one mediator between God and men, the man Christ Jesus.

What is it called when the Pope speaks for God?

Papal infallibility is a dogma of the Roman Catholic Church which states that, in virtue of the promise of Jesus to Peter, the pope when he speaks ex cathedra is preserved from the possibility of error on doctrine “initially given to the apostolic Church and handed down in Scripture and tradition”.

Does the Catholic Church teach the Old Testament?

The Catholic Bible is composed of the 46 books of the Old Testament (with the deuterocanonical books) and the 27 books of the New Testament.

Is Pope mentioned in the Bible?

The Bible doesn’t say anything or ever mention a pope, papacy, or any of the structures of the Roman Catholic Church. It mentions pastor or bishops who oversaw the local churches. Elders are mentioned and their function is the same as a bishop.

Who is more powerful than the Pope?

As far as our government the pope and queen has equal power – none. They both have an authority over people, given to them by people. One is a figurehead of a religious following.

Why do Catholics pray to Mary?

Prayer to Mary is memory of the great mysteries of our faith (Incarnation, Redemption through Christ in the rosary), praise to God for the wonderful things he has done in and through one of his creatures (Hail Mary) and intercession (second half of the Hail Mary).

To participants in the Pontifical Representatives’ Days (21 June 2013)

POPE FRANCISTO’S RESPONSIBILITY TO PARTICIPANTS IN THE PAPAL REPRESENTATIVES DAYS Clementine Hall is a fictional character created by author Clementine Hall. On Friday, June 21st, 2013, Distinguished Confreres, These days of the Year of Faithpresent a chance for us to come together in prayer and reflection in the spirit of fraternal reunion, as the Lord has provided. My thanks to Cardinal Bertone for the words he has spoken to me on your behalf, and I would like to express my gratitude to each and every one of you for your service, which assists me in my concern for all the Churches in the ministry of unity, which is central to the Successor of Peter’s apostolic mission.

Thank you from the bottom of my heart!

You are not intermediaries; rather, you are mediators, who, through your mediation, bring about unity among people.

It is mostly organizational in nature, yet it aids the Church in moving forward.

  1. Not only is it vital to be familiar with the cards — and there are a lot of them — but it is also important to be familiar with the people.
  2. It is true that the Secretariat of State exists and is available to assist us, but the latter element, the personal contact, is critical.
  3. This meeting has been on my mind for some time, and I’d want to share with you some modest reflections on some, I’d say fundamental, parts of your existence as papal representatives.
  4. At this meeting, I would prefer not to approach you with purely formal terms or words that are particularly appropriate for the circumstances.
  5. I guarantee you that what I am saying now comes from deep inside me and is very precious to my heart.
  6. I’d like to start by emphasizing the fact that you live a nomadic lifestyle.
  7. Everyone, even co-workers and Nuncios, changes jobs every three or four years.

You constantly have a luggage on your person.

What is the spiritual significance of this phrase?

It all starts with Abraham, who was a man of faith who embarked on a journey.

Gen 12:1-9).

There are several reasons for this, the first being mortification.

Furthermore, it entails living in transitory conditions, stepping outside of your comfort zone, not having a permanent home or community, while yet loving the Church and the country you have been called to serve, among other things.

As an illustration of the fathers’ faith, the author states that they were able to see the good things that had been promised to them and that they had “greeted” them from a distance, which is a lovely image, after realizing that they were pilgrims on this world (cf.

It is a huge accomplishment to live a life like yours, especially when it is filled with deep love and the active memory of your first phone conversation.

I’d want to quickly consider the concept of “seeing from a distance,” that is, seeing the promises from a distance and greeting them from a distance.

The excellent things that God has promised.

What exactly am I staring at?

The Lord is the one thing that our starting memory compels us to pursue.

This must never be regarded as something that we should take for granted.

Montini, then Substitute of the Secretariat of State, noted in a well-known speech on April 25, 1951, that the figure of the papal ambassador “is of someone who is fully conscious that he is bringing Christ with him,” as the valuable good to transmit, proclaim, and represent.

The detachment that is required for this is something that can only be gained via a consistent connection with Christ and through the unity of our lives around Christ.

For the papal representative, familiarity with Jesus Christ must be his or her daily food, because it is nourishment that springs from the recollection of the first experience with him and also serves as a daily manifestation of commitment to his or her mission.

Having a personal relationship with Jesus Christ in prayer and in the Eucharistic celebration is something that should never be overlooked in the service of charity.

There is always the danger of succumbing to what I refer to as “spiritual worldliness,” which is the spirit of the world that leads to acting for one’s own fulfillment rather than for the glory of God (cf.

It was also important to me to remind students at the Pontifical Ecclesiastical Academy that, for Blessed John XXIII, service as a papal representative was one of the primary areas in which his holiness was formed, and I quoted several passages from theJournal of a Soulthat specifically alluded to this extended period of his ministry.

  1. We may gain some plaudits at first, but the very same individuals who appear to approve of us will later condemn us behind our backs, so we must be careful who we trust.
  2. We, on the other hand, are pastors!
  3. Dear papal representatives, you are a presence of Christ, a presence of priests, and a presence of pastors throughout the world.
  4. Your roles as encouragers and ministers of communion are important; nevertheless, it is also your responsibility to admonish when necessary, which is not always easy to do.
  5. Likewise, you serve as pastors in your interactions with civil authorities and your colleagues: constantly strive for what is good for everyone, the welfare of the Church, and the benefit of each individual person.
  6. However, on your side, you must maintain a high level of professionalism, which will serve as, in a sense, your cilice, or penance: always conduct yourself in a professional manner since this is the manner in which the Church expects you to conduct yourself.
  7. I’d want to close by saying a few words on one of the most significant parts of your duty as papal representatives, at least for the great majority of you: collaboration with the requirements of the bishops’ conferences.
  8. Pastors who are accessible to the congregation.
  9. He is a brilliant theologian and has a smart mind.
  10. We are in desperate need of these!

When the Cardinal Prefect of the Congregation of Bishops asked Blessed John Paul II about the criterion for selecting candidates for the episcopate during a previous audience, the Pope responded with his distinctive voice, “the first criterion is volentes nulumus,” which means “the first criterion is volentes nulumus.” Those who are aspiring to the episcopate.

  • And may they be bridegrooms in one Church without being on the lookout for a bridegroom in another.
  • We should remember the care that St Joseph showed for the family that God had entrusted to him, as well as the watchful look with which he guided them through the difficulties that awaited them on their path to the promised land.
  • This is the only way the preacher should move!
  • I pondered and prayed about it for a long time.
  • Yours is a life that is usually challenging, and you live in conflict zones at times, as I am well aware because I have lately spoken to two of you.
  • A perpetual pilgrimage with no chance of establishing roots in one region, in one culture, or in one specific ecclesial situation is characterized by the following characteristics: Nonetheless, it is a life that continues to go towards the promises and welcomes them from a distance.
  • – There is no doubt about it.
  • Once again, thank you so much for your assistance!

Once again, thank you so much! I would appreciate it if you could kindly pray for me since I am in desperate need of it. Wishing you God’s blessings and the protection of Our Lady. Thank you very much.

Pope Francis dialogues with society’s marginalized in special broadcast – Vatican News

Participants of the PAPAL REPRESENTATIVES’ DAYS were addressed by Pope Francis. Clementine Hall is a fictional character created by author Clementine Hall for the television series Clementine. on the 21st of June in the year 2013. I’d like to express my gratitude to all of you for your support and cooperation. In these days of the Year of Faith, the Lord has provided us with an opportunity to pray and reflect as a community in the spirit of brotherhood and sisterhood. I am grateful to Cardinal Bertone for the words he has spoken to me on your behalf, and I would like to express my gratitude to each and every one of you for your service, which aids me in my concern for all of the Churches in the ministry of unity, which is so important to the Successor of Peter.

  • Thank you so much for everything!
  • More than that, your job is crucial; it is the work of forming the Church, of edifying the Church; between the particular Churches and the universal Church, between local bishops and the Bishop of Rome.
  • Some theologians who specialize in ecclesiology speak of the local Church and assert that it is comprised of the papal representatives and the presidents of bishops’ conferences, rather than being a divine institution.
  • One of the most important jobs is that of mediator, and in order to mediate, it is necessary to understand the subject matter.
  • As a result, I believe that the personal relationship that exists between you and the Bishop of Rome is critical.
  • On both sides, we must work to create it.
  • I hope you will find them useful.
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While we are here, I would prefer not to speak to you in a formal manner or with words that are not particularly appropriate for the occasion.

It is my sincere hope that you will understand that what I am saying now comes from within me and is close to my heart.

Poor men, I’ve thought to myself on numerous occasions.

You’re always toting around a case of belongings in your possession.

In what way does it have a religious significance?

It all starts with Abraham, who was a man of faith who embarked on a journey.

Gen 12:1-9).

The first is mortification, because simply carrying a suitcase around is a mortification, as is the sacrifice of stripping oneself of things, of friends, of ties, and of starting over and over again.

Furthermore, it entails living in temporary circumstances, stepping outside of your comfort zone, not having a permanent home or community, while still loving the Church and the country you have been called to serve, among other challenges.

As an example of the fathers’ faith, the author states that they were able to see the good things that had been promised to them and that they had “greeted” them from a distance, which is a lovely image, after acknowledging that they were pilgrims on this earth (cf.

When a life is lived with intense love and an active memory of your first call, such a life, such as yours, is one of great merit.

I’d like to briefly consider the concept of “seeing from a distance,” which refers to seeing the promises from a distance and greeting them from a distance, respectively.

God’s blessings that have been promised.

What is it that I’m looking at right now?

It is the Lord who we are driven to seek as a result of our founding memories.

Taking this for granted must never become a way of life for us.

Montini, then Substitute of the Secretariat of State, the figure of the papal representative “is of someone who is truly aware that he is bringing Christ with him,” as the precious good to communicate, proclaim, and represent, in a well-known speech delivered on April 25, 1951, Mons.

The detachment that is required for this is something that can only be accomplished through a constant relationship with Christ and through the unification of our lives around Him.

Familiarity.

3.

Méditations sur l’Eglise, 1952), to that sort of “bourgeoisie of spirit and life” that encourages us to lie back and live a comfortable, quiet life.

he stated that he was becoming increasingly aware that, in order for his action to be effective, he was constantly required to prune the vine of his life, cutting away all that was merely useless foliage in order to get straight to the essential, which is Christ and his Gospel, for otherwise he ran the risk of turning a holy mission into a ridiculous one (cf.

  • This is a bold phrase, but it is accurate: succumbing to the worldly spirit exposes everyone, even us pastors, to mockery and contempt.
  • A common rule is as follows: Pastors, on the other hand!
  • Dear papal representatives, you are a presence of Christ, a presence of priests, and a presence of pastors in this world.
  • Your roles as encouragers and ministers of communion are important; nevertheless, it is also your responsibility, which is not always easy, to rebuke.
  • As pastors, you must constantly seek the benefit of everyone, the good of the Church and the well of each individual person in your dealings with civil authorities as well as with your colleagues.
  • However, on your side, you must maintain a high level of professionalism, which will serve as, in a sense, your cilice, or penance: always conduct yourself in a professional manner since this is the manner in which the Church expects you to conduct yourselves.
  • As a last comment, I’d want to mention one of the most essential parts of your work as papal representatives, at least in the eyes of the great majority of you: participation with the requirements of the bishops’ conferences.
  • Maintaining pastoral proximity to the people is the first criterion to consider while carrying out the delicate work of conducting the inquiry necessary prior to making episcopal nominations.
  • He is a brilliant theologian and has an educated mind.
  • Those that can help us!

When the Cardinal Prefect of the Congregation of Bishops asked Blessed John Paul II about the criterion for selecting candidates for the episcopate during a previous audience, the Pope responded with his distinctive voice, “the first criterion is volentes nulumus,” which means “the first criterion is volentes nulumus” in Latin.

  • They’re not going to do it.
  • We should remember the care that St Joseph showed for the family that God had given to him, as well as the watchful look with which he guided them through the difficulties that awaited them on their journey to Bethlehem.
  • The preacher must move in this manner!
  • I pondered and prayed for a long time.
  • Having spoken to one of you twice recently, I am fully aware that your life is usually challenging, and that you are often in conflict zones.
  • This is a perpetual pilgrimage with no chance of establishing roots in a particular region, a particular culture, or a particular ecclesial situation.
  • The road ahead is paved by Jesus Christ, who will always be at your side.
  • He has taken your hand in his and is holding it.
  • As real pastors who keep their focus set on Christ, we understand that our permanency is not found in goods or in our own ideas or desires, but rather in being faithful servants of God.

Thank you so much again! It is my request that you kindly pray for me, as I am in desperate need of your prayers. Wishing you the blessings of the Lord and the protection of Our Lady! Thank you for your assistance!

The culture of indifference

POPE FRANCISTO’S RESPONSIBILITY TO PARTICIPANTS IN THE PAPAL REPRESENTATIVES’ DAYS Clementine Hall is a fictional character created by Clementine Hall. Friday, June 21st, 2013 Greetings, Confreres. These days of the Year of Faithpresent an opportunity for us to pray and reflect together in the spirit of fraternal reunion, as the Lord has provided. I am grateful to Cardinal Bertone for the words he has spoken to me on your behalf, and I would like to express my gratitude to each and every one of you for your service, which aids me in my concern for all the Churches in the ministry of unity, which is so important to the Successor of Peter.

  • Thank you so much from the bottom of my heart!
  • In addition to being important, your job entails helping to build the Church from the ground up, both within and outside of the particular Churches, between bishops and the bishop of Rome.
  • According to some ecclesiology theologians, the local Church is comprised of the papal representatives and the presidents of bishops’ conferences, and the local Church is not a divine institution.
  • The most important work is that of mediation, and in order to mediate, it is necessary to be well-versed in the subject matter.
  • As a result, I believe that the personal relationship between the Bishop of Rome and you is critical.
  • And we must do so from both perspectives.
  • They are things I have pondered in my heart, primarily with the intention of placing myself beside each and every one of you.

It would be detrimental to all of us, including yourself and me.

1.

Poor men, I’ve thought to myself many times.

You move from one continent to another, from one country to another, and from one Church situation to another, which can be vastly different.

I’m curious: what is it that this life is trying to tell us?

As an example, Abraham, a man of faith who went on a journey, would be a good example of what it means to be on a journey in the life of faith.

Gen 12:1-9).

Because carrying a suitcase is a mortification in and of itself, the sacrifice of removing oneself from one’s possessions, from one’s friendships, from one’s ties, and from one’s life is the first.

A second aspect of this nomadic lifestyle, which involves being constantly on the move, is described in detail in chapter 11 of the Letter to the Hebrews.

11:13).

2.

What was it that the Fathers of the Old Testament were looking at in the distance?

Every one of us has the ability to inquire: what is my promise?

What am I looking for in life?

He is the fulfillment of the promised good.

Mons.

Property, the prospects of this world, all end in disappointment, feeding the desire to never be satisfied; the Lord, on the other hand, is the good that never disappoints, the only one who never disappoints.

This is referred to as “familiarity” with Jesus.

Familiarity.

3.

I also reminded the students at the Pontifical Ecclesiastical Academy that, for Blessed John XXIII, service as a papal representative was one of the areas — and not a secondary — in which his holiness was shaped, and I quoted several passages from theJournal of a Soulthat specifically referred to this long stretch of his ministry.

  • Giornale dell’Anima, Edizioni di San Paolo: Cinisello Balsamo 2000, pp.
  • We may receive some applause at first, but the very same people who appear to approve of us will later criticize us behind our backs, if they do so at all.
  • We, on the other hand, are Pastors!
  • Dear papal representatives, you are a presence of Christ, a presence of priests, and a presence of pastors.
  • Your roles as encouragers and ministers of communion are important.
  • Always approach anything with sincere affection!
  • However, as I previously stated, this pastoral effort should be carried out in intimacy with Jesus Christ, whether in prayer, in the Eucharistic celebration, or in charity actions, because the Lord is present in all of these places.
  • Furthermore, when a papal delegate does not conduct himself in a professional manner, he loses his authority.

You are probably familiar with the famous expression that indicates a fundamental criterion in the selection of the person who must govern:si sanctus est oret pro nobis, si doctus est doceat nos, si prudens est regat nos —if he is holy, let him pray for us, if he is learned, let him teach us, and if he is prudent, let him govern us.

Pastors who are accessible to the general public.

He is a brilliant theologian and has an educated mind.

We require their assistance!

It is stated that during an early audience, Blessed John Paul II was questioned about the criterion for the selection of candidates for the episcopate by the Cardinal Prefect of the Congregation of Bishops, and the Pope responded with his distinctive voice: “the first criterion: volentes nulumus.” Those who wish to be appointed to the episcopate.

  1. And may they be bridegrooms of one Church without being on the hunt for a bridegroom in another.
  2. Consider St Joseph, who kept a watchful eye on Mary and Jesus, his concern for the family that God had given to him, and the careful glance with which he guided the family through the difficulties that were ahead.
  3. This is the manner in which the pastor must move!
  4. I pondered my options and prayed.
  5. Yours is a life that is usually challenging, and at times in conflict zones — as I am well aware because I have lately spoken to two of you.
  6. This is a perpetual pilgrimage with no option of establishing roots in a particular region, a particular culture, or a certain ecclesial situation.
  7. The road ahead is paved by Jesus Christ, who always has your back.
  8. He has your hand in his.
  9. We understand that our permanency does not lie in things, in our own schemes, or in our own desires, but rather in the fact that we are authentic pastors who keep their eyes focused on Jesus.

Thank you so much once again! I would appreciate it if you could kindly pray for me since I am in desperate need of your assistance. Wishing you God’s blessings and Our Lady’s protection. Thank you very much.

God is close to those in prison

Pierdonato inquired with the Pope about the possibility of transformation for people who seek it. Pope Francis answered by quoting from the Bible, saying, “Hope never fails.” He went on to explain, “There is one opera that I adore, but it expresses the polar opposite: in Turandot, which is about hope, it is said that hope always disappoints. Instead, I would want to tell you that hope never fails. In fact, God is right next to you, not in orbit around you, since God’s method is one of intimacy and compassion, as well as tenderness and compassion.

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You may not express it out loud, but you know in your heart that you have been forgiven and that you have a hope that will not let you down.

Our hope rests on the closeness, compassion, and tenderness of God, who is as sensitive as a mother to his children.

Thank you very much for sharing your story.”

The need for face-to-face contact

Maristella addressed the problem of how the Covid epidemic has impacted young people and inquired as to how to cultivate a healthy connection that is based on our interactions with others and our life experiences. According to the Pope, “Because you were unable to leave your house and maybe because school was closed, you lost out on communicating with your friends and family throughout the lockdown. We require this interaction, face-to-face contact, but there might be a desire to isolate ourselves in other ways as well, for example, by solely communicating through cellphone, forming cellphone friendships, and otherwise not engaging in meaningful conversation.

In the absence of genuine interaction, we will become ‘liquid or gaseous,’ without any consistency, always online and with a lack of sensitivity in the online person.”

Crisis, conflict, and hope

Giovanna addressed the stage once again, and after sharing her own tale of having lost everything as a result of the epidemic, she inquired as to how it is possible to maintain optimism in the face of such tragedy. “According to the Pope, “Covid has placed us all in a predicament,” and that “one way out of the predicament is to grow bitter, and this bitterness can lead to suicide.” The number of suicides has skyrocketed as a result of the financial crisis. The crisis is still unfolding, and the battle might press in on you to the point that you cannot see a way out except through your own effort.

You are providing an example of resistance, a lesson in the art of resisting natural disasters.

You don’t know where to go since you don’t have a place to live or a work, and you have no idea what to do. Your attention is directed forward, and you emerge stronger than before, yet you are not alone. It is critical that you search for someone, or for others to accompany you on your journey.”

A heart open to the poor

Taking the stage once more, Giovanna explained how the pandemic had impacted her own life and how she had lost everything. She then asked if it was possible to maintain optimism in the face of adversity. “In response, the Pope stated that “Covid has placed us all in a predicament,” and that “one way out of the problem is to grow bitter, and this bitterness can lead to suicide.” In conjunction with the crisis, the number of suicides has skyrocketed. As long as the crisis persists, and you do not see a way out of it, you will be trapped in it.

I can tell that you are working hard to recover from the catastrophe; you haven’t given up, which is commendable of you.

You go on after placing a bet on your life and the lives of your parents.

Your attention is directed forward, and you are emerging stronger than you were before.

Overcrowding in prisons

Pierdonato inquired as to how to mend the pains of convicts who have been left even more alone as a result of the epidemic. Pope Francis elaborated, saying, “This is what the epidemic does: it leaves you alone. Next comes the issue of jail overpopulation: overcrowding is unquestionably a hindrance, and it is inhumane. Any person who has been convicted of a crime must have a window of opportunity to appeal. The only thing better than a jail is a wall, and a prison without windows is a wall. A cell that does not have a window is unusable.

  1. The ability to say, “I know I’ll get out, I know I could accomplish this or that” is invaluable.
  2. There is hope on the other side of the fence, but there is none on the inside.
  3. He was urged to read the Gospel by a passing guest “As soon as he obtained the Gospel, he began reading portions of it.
  4. ‘This has been my experience since I encountered Jesus,’ he said with me.

A relationship with God put to the test

Mariastella then inquired as to how she might establish a relationship with God and keep it going at her advanced age. The Pope responded by saying, “During the lockdown, everything, including one’s relationship with God, is put to the test. It is important to understand that our connection with God is not a linear process that is always successful; rather, it is a process that has crises, just like any other love relationship in a family. I am scared of preachers who believe that the only way to mend a broken life is by words, words, and more words.

God’s manner of doing things.

Some may find this unusual, but what if you came to me and said, “Father, is becoming angry with God a sin?” I would respond, “Yes, it is.” ‘Lord, I don’t comprehend what you’re saying.’ Praying in this manner is considered to be acceptable.

Children become enraged with their parents because they are requesting more attention from them.

While getting angry with your parents is not healthy, you understand that your parents love you; when you get angry with God because this or that is not right, you understand that He loves you and is not afraid, because He is our father and understands how we can react, as all of us are children in God’s eyes.

You must have the courage to express to the Lord all of your sentiments as they arise in you. With the Gospel in hand, and a peaceful heart,”

Pope Francis’ Christmas greetings

At the conclusion of the show, Pope Francis addressed the audience directly, asking, “What are your thoughts about Christmas?” That I need to go out and get this, that, and the other thing I’ve been wanting. All well, but what exactly is Christmas? Is it a plant or a tree? Is there a statue of a baby with a woman and a guy standing behind it? While it is true that it celebrates the birth of Jesus, take a time to consider the message of peace that Christmas represents. I wish you a Merry Christmas filled with Jesus, a truly Merry Christmas.

  1. Is it true that we won’t be able to throw a party?
  2. And to everyone who is listening to me, I would want to wish you a Merry Christmas.
  3. Christmas is the arrival of Jesus, the arrival of Jesus who comes to touch your heart, the arrival of Jesus who comes to touch your family, the arrival of Jesus who comes to you, to your house, to your heart, and to your life.
  4. I wish everyone a Merry Christmas and a Happy New Year.

Pope Francis’ mis-interpreters: Who’s punch-drunk now?

On Feb. 21, 2014, Pope Francis greets a throng as he makes his way to the Vatican for a meeting with cardinals, according to a press release. David Gibson captured this RNS shot (RNS) The practice of deconstructing Pope Francis’s viral remarks after he makes them has developed into a cottage industry, particularly among those who adore him and don’t want anything to undermine their devotion (liberals, for the sake of argument) and those who disagree with Francis but have relied on popes as allies for so long that they need to make Francis sound like he agrees with them (conservatives, for the sake of argument).

  1. I don’t want to go into either group or establish myself as the all-knowing and unassailably sane moderate who knows everything.
  2. To summarize, at an in-flight news conference with the papal press corps on his route from Sri Lanka to the Philippines, Francis was questioned about the horrendous terror attacks that hit the satirical monthly Charlie Hebdo in Paris.
  3. Then he appeared to alter his statement by stating: “You cannot provoke people, and you cannot disrespect their religion.” You cannot make light of other people’s religious beliefs.
  4. Everyone’s faith has its own dignity.

Due to the fact that the pope – of all persons – was stating the following, the instant reactions were all negative.

  1. It is not permissible to criticize religion
  2. Authorities have the right to restrict freedom of expression, including through the use of infamous “blasphemy” laws
  3. The attacks were terrible, to be sure, but the victims had it coming to them
  4. Jesus stated all of that “turn the other cheek” crap was optional, and violence might be allowed in some circumstances.

A number of observers have raised these concerns, most notably my colleague Brian Pellotin in this piece, who believes that “Friendly Francis” has simply “thrown free expression under the bus of the Holy See.” I’d react with the word “no,” if I had to choose. And no, nay, and no to those other points as well, thank you. First and foremost, Pope Francis was speaking about basic concerns, including the two “fundamental human rights” of religious liberty and freedom of speech, as well as how we can strike a balance between these rights.

  1. That’s the upper limit.
  2. It is not possible to “collaborate for the common good” if one does not express one’s opinions.
  3. The church is one of the many things he has mentioned in this regard, and he has urged others to do the same.
  4. Was he implying that the state should impose restrictions on free expression, maybe even through the use of blasphemy laws?
  5. The pope was speaking on human behavior, specifically about how gratuitously irritating and upsetting someone or their views will only make them more angry, and how doing so does not respect their “dignity” and should be avoided at all costs.
  6. The Rev.
  7. Also, Francis was not implying that the victims deserved what happened to them, or that a reaction that would be comprehensible in human terms – a punch in the nose over insulting my mother – is in any way justified in legal or moral terms, as some have claimed.
  8. Federico Lombardi, said that the pope was “clearly not encouraging violence.” Winfield’s piece on this element of the pope’s remarks was excellent.
  9. Your right to be respected has been called into doubt in this context.” “Noticed that Francis did not declare that HE would have hit his buddy for insulting his mother,” she said, quoting the Rev.

In his opinion, his buddy should be prepared to be hit, given the fact that he should be aware that he crossed a moral boundary by hurling the insult and that he should be more careful and respectful in order to avoid causing offense.” “The pope is not going to beat someone back,” Gahl assured Winfield in an interview.

  • Many people appear to have forgotten about this premise.
  • Were there any contradictions in his speech this time?
  • So what was it about the Pope’s statements that was misconstrued?
  • According to Massimo Faggioli, a church historian (and native Italian) who has written on Francis, his statements can be difficult to translate accurately, particularly into English (Francis is a native Spanish speaker with excellent Italian).

This was demonstrated at the pope’s live news conference, during which he said: “You cannot challenge others’ religion or disrespect their beliefs.” You are not permitted to make light of other people’s religious beliefs.” That was the language we used in our original report, which may have been one of the reasons some, such as Brian, criticized the terms as “prescriptive thou shalt nots.” Those who followed the pope’s Italian more closely rendered the impersonal pronoun in a less restrictive manner: “One cannot offend, one cannot insult other people’s faith, one cannot make light of faith,” they wrote.

In Italian, he said, “It is not permissible to provoke, it is not permissible to disrespect the faith of others, and it is not permissible to turn the faith on its head.” “Hey, you simply don’t go about agitating and disrespecting other people’s faith!” one may remark.

However, I would recommend this translation by the Ad Majorem Dei Gloriam blogger, who observes that translating the conjugation used in “non si puo” is nearly hard since in Romance languages the passive voice is favoured, but the inference is a “one shouldn’t,” not “it should be forbidden.” (See also America magazine’s unauthorized English version for more information.) TWO: Pope Francis differs from the majority of other popes in his style of speech.

  1. As the Rev.
  2. Gasbarri were spoken colloquially and in a friendly, intimate manner among colleagues and friends on the journey.” “The Pope’s free style of speech, particularly in situations such as the press conference, must be taken at face value and not distorted or manipulated,” says the Cardinal.
  3. There has been much discussion over the “creeping infallibilism” of the pope, and Pope Francis is attempting to reverse this trend.
  4. He discusses religion as it is used in everyday life, namely in interpersonal relationships.
  5. He, on the other hand, interacts with the actual world.
  6. He is not speaking in an ideological sense, but rather in a relational sense.
  7. It was another example of this attitude.
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Be compassionate and accommodating.

It is not something that Jesus would do.

That’s a more ancient tradition than papal infallibility, and it poses a communication challenge for the church when it comes to communications with the world.

Listening to a large number of church leaders may be similar to reading a legal brief, and it can be just as stimulating.

He does not want the church to speak in terms of regulations, but rather in terms of people.

When the church has traditionally talked in terms of proscriptions and prescriptions, audiences are likely to perceive the church’s teachings in the same way.

Every religious tradition has become as dogmatic – and, in the worst meaning of the word, simple – as the society, and when the pope speaks, he too needs to be categorized.

Listening to the pope with “the ear of the heart,” as St.

As a result, this is a lengthy blog entry. PS: If you want a shorter version, my colleague Mark Silk has written a blog post about it. DAVID GIBSON is an American actor and director who is best known for his role in the film The Great Gatsby.

A U.S. bishop reflects on the pope’s words to the Mexican bishops

As a bishop in the United States, I was both uncomfortable and challenged by Pope Francis’s strongly worded statement to the Mexican bishops during his recent visit to the country. I was told unequivocally that we as bishops cannot just preach the Gospel while remaining on the sidelines as injustices continue to persist. As spiritual leaders of the church, we must be actively involved in promoting the common good, rather than just directing people in this direction. I understood that, as a bishop, I was also responsible for picking up the robbery victim, pouring oil and wine over his wounds, bandaging him, and transporting him to the inn.

Matthew’s Cathedral this past September, came back to me as I thought about how we must be “lucidly aware of the battle between light and darkness that is being fought in this world,” and how we must “realize that the price of lasting victory is allowing ourselves to be wounded and consumed” in the process of achieving victory.

  1. I will never forget sitting in Congress and hearing Pope Francis proclaim a Magna Carta for the church in the United States: to defend liberty as Lincoln did, to dream of full civil rights as Martin Luther King Jr.
  2. I will never forget that moment.
  3. The only thing that differs are the circumstances and applications in question.
  4. This is the handiwork of the Almighty.
  5. It is not our responsibility to organize these spheres of human effort or to imbue them with a particular philosophy.
  6. The church recognizes and respects their autonomy, as well as their right to act in accordance with their consciences and beliefs.
  7. The church is charged with the responsibility of bringing the light of Christ to the entire world.

There is something in the Gospel that speaks to every facet of human existence, as well as to every area of human endeavor.

The four concerns highlighted in articles nine and ten of the “Pastoral Constitution” have persisted throughout the previous 50 years and continue to do so now.

The Gospel is the most important factor in the formation of conscience.

All peoples are called to work together to build a social order based on solidarity.

The church talks of the economy in terms of its ability to serve the human person, and it speaks out against the greedy amassing of money at the expense of the poor, as well as the unfair and inequitable distribution of the earth’s resources.

Indeed, the church’s duty is to mirror the light of Christ to the rest of the world, but her mission goes far more than that.

When the rubber meets the road, when the church becomes involved in the actual challenges of life, this is when you start hearing things like, “The pope has the power to talk on spiritual topics, but he does not have the right to comment on economic or political issues.” “Certainly, the church should provide charity, feed the needy, and care for those who are suffering, but it should keep out of the fundamental concerns of politics, social order, and economics,” says the bishop of Durham.

  • It is true that the church recognizes the independence of the various spheres of life and that her members should, without a doubt, participate in the various fields of human endeavor.
  • A new document, the “Pastoral Constitution on the Church in the Modern World,” proposes methods for the church to be involved in the world beyond just preaching the Gospel in its words.
  • 9 and 10).
  • In supporting what is good and right for society, the church can collaborate with other faith traditions, community organizations, government, and industry.
  • While we should not be so cautious that we are unable to shake hands with individuals who disagree with us, we should collaborate with them on subjects that are linked to the common good and use methods that are ethically acceptable.
  • We are able to provide a moral viewpoint that is based on the light of Christ.
  • With our opposition to assisted suicide, we can work together to promote palliative care and better support individuals in dying with dignity and comfort.

We may organize our parishes to be more engaged in ensuring that children remain in school until they graduate.

Most significantly, we may work to build and promote the family as the fundamental unit of a society’s social structure.

Pope Paul VI provided us with the necessary instruments.

Dialogue opens the doors to mercy and forgiveness.

He went on to say that harsh and divisive rhetoric has no place in our culture and should be avoided.

It necessitates the capacity to listen attentively and actively strive to comprehend.

Because we are sinners, we must be willing to learn from others, to allow the Holy Spirit to teach us, and to acknowledge that we do not know everything.

As a bishop of the church, I must admit that applying the words of Pope Francis to myself as a bishop causes me some pain.

However, it is never too late to take up the task at hand.

How do we as the church in today’s extremely complex world bear witness to Christ’s light and collaborate in making our world more just, while building a solidarity with all people of good will for peace and reconciliation, is the great question of our time for us bishops and for all of us as the church.

“Smells and Bells”: Catholic Material Religion in Twenty-First-Century America

As a bishop in the United States, I was both uncomfortable and challenged by Pope Francis’s strongly worded statement to the Mexican bishops during his recent visit to our country. When I listened to the message, it was evident that we as bishops cannot just proclaim the Gospel and then stand by and let injustices take root. While helping others to do so, we as spiritual leaders of the church must take an active role in furthering the common good. I understood that, as a bishop, I would also be responsible for picking up the robbery victim, pouring oil and wine over his wounds, bandaging him, and transporting him to the inn where he would be treated.

Matthew’s Cathedral this past September, came back to me as I thought about how we must be “lucidly aware of the battle between light and darkness that is being fought in this world,” and how we must “realize that the price of lasting victory is allowing ourselves to be wounded and consumed” in the process of winning the battle.

One of my favorite memories is sitting in Congress and hearing Pope Francis proclaim the church in the United States as the Magna Carta of the United States: to defend liberty as Abraham Lincoln did, to dream of full civil rights as Martin Luther King Jr.

We hear the same message, regardless of whether we are in Washington, D.C., Mexico, or California.

That the church should be involved in the vast effort of human development for peace and justice, which respects the dignity of each individual and promotes the common good, is a message in and of itself.

Human beings, according to Articles nine and ten of the Second Vatican Council’s “Pastoral Constitution on the Church in the Modern World,” “should cooperate in addressing the major challenges that confront the world today.” Respect for political, social, and economic orders is demonstrated by the church.

  • Individual members of the church are vital elements of these initiatives and have a civic and human obligation to be so; but, as participants, they have an autonomy that is increased by their professional, educational, and experiential training and development.
  • Nonetheless, the church should not be content with offering spiritual platitudes while remaining on the sidelines.
  • In Christ, everything of creation has been redeemed.
  • Each and every one of the world’s political, social, and economic orders exists to promote the general well-being of all individuals and societies.

It is still necessary for developing countries to participate in the political and economic benefits of modern civilization; the status of women must continue to be elevated; agricultural workers in many parts of the world must be freed from inhumane working conditions; and industrial workers who are being replaced by machines must be given new opportunities.

Specifically, the church stresses the importance of political leaders’ responsibilities to promote the dignity of all people, particularly the poor and most vulnerable, and to develop, promote, and safeguard the public good.

The church asks for relationships that are honest and truthful as well as respectful of human rights and freedom, especially in the practice of one’s religious beliefs.

Humanity owns the land and its resources, which have been entrusted to us for preservation and protection.

“Let us be doers of the word, rather just only headers” (Jm1:22).

However, in accordance with Vatican II, it must equally be stated that the church’s purpose is to do more in this world.

The first method is through collaborative efforts.

9 and 10).

In supporting what is good and right for society, the church can work in collaboration with other faith traditions, community organizations, government, and industry.

While we should not be so cautious that we are unable to shake hands with individuals who disagree with us, we should collaborate with them on issues that are important to the common good and use methods that are ethically acceptable.

With the light of Christ shining in our hearts, we may provide a moral viewpoint.

With our opposition to assisted suicide, we can work together to improve palliative care and better support individuals in dying with dignity and comfort.

As a parish, we may organize ourselves to be more engaged in ensuring that children continue their education until they graduate.

The way we care for God’s creation in places like the San Joaquin Valley, where so many people are affected by poor air quality, is no less vital.

In addition to conversation, there is another method for the church to get more involved.

According to Pope Francis, it is extremely important in the quest of peace and greater human interactions than ever before.

His message to the bishops of the United States was simple: “Dialogue is our technique.” He continued by emphasizing that harsh and divisive rhetoric has no place in our culture.

You must be able to listen attentively and really want to comprehend.

Because we are sinners, we must be willing to learn from others, to allow the Holy Spirit to teach us, and to recognize that we do not know everything.

In fact, applying the words of Pope Francis to myself as a bishop of the church continues to cause me considerable pain.

Accepting the task, however, is never too late.

How do we as the church in today’s extremely complex world bear witness to Christ’s light and collaborate in making our world more just, while building a solidarity with all people of good will for peace and reconciliation, is the great question of our time for us as bishops and for all of us as the church.

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