What Does Sacred Mean In Spirituality? (Question)

Sacred describes something that is dedicated or set apart for the service or worship of a deity; is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers.

What do you consider sacred?

  • What I consider sacred. Sacred, to me, are those places and events that engender a response of holy awe: when the separation between earth and heaven—between me and God—feels thinner, the connection stronger.


What does it mean when you are sacred?

Something sacred is holy, devoted to a religious ceremony, or simply worthy of awe and respect. Sacred is an adjective used to describe a person or thing worthy of worship or declared holy. It usually appears in a religious context, but an object or place set aside for a particular purpose can also be sacred.

Is sacred and spiritual the same?

is that sacred is set apart by solemn religious ceremony; especially, in a good sense, made holy; set apart to religious use; consecrated; not profane or common; as, a sacred’ place; a ”’sacred”’ day; ‘ sacred service while spiritual is of or pertaining to the spirit or the soul.

What is an example of sacred?

The definition of sacred is something related to religion or something treated with great respect. An example of sacred is holy water. An example of sacred is a prized collection that you dearly love and that you expect everyone to treat carefully and respectfully.

What does belief in the sacred mean?

Sacred beliefs are those that people hold to be unquestionably true. In fact the beliefs may be so deep, the person does not realize that they are beliefs, considering them as obvious facts instead. Sacred beliefs are characterized as triggering emotional reactions when they are challenged.

Does sacred mean special?

Something that is sacred is believed to be holy and to have a special connection with God. Something connected with religion or used in religious ceremonies is described as sacred.

How can a person be sacred?

Sacred describes something that is dedicated or set apart for the service or worship of a deity; is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers.

What are examples of spirituality?

Spirituality is the state of having a connection to God or the spirit world. An example of spirituality is praying every day.

Which is better religion or spirituality?

Spirituality is chosen while religion is often times forced. Being spiritual to me is more important and better than being religious. Religion can be anything that the person practicing it desires. Spirituality, on the other hand, is defined by God.

How is spirituality different from religion?

What’s the difference between religion and spirituality? Religion: This is a specific set of organised beliefs and practices, usually shared by a community or group. Spirituality: This is more of an individual practice, and has to do with having a sense of peace and purpose.

What is sacred secret?

The Sacred Secret is one of the most incredible things that God has ever done for mankind. Amazingly enough, even though God revealed the Sacred Secret over 2000 years ago, for the most part in Christianity, it is still the Sacred Secret. Let us talk about how wonderful and powerful this secret really is.

Does sacred have to be religious?

“Sacred” refers to something that is dedicated to the service of God, worthy of religious veneration or entitled to reverence and respect. We sometimes refer to certain types of language as “profanity.” It may be crude and vulgar but may have nothing to do with God or religion.

What is sacred reality?

“A notion of sacred reality” sacred reality is set apart and other than the ordinary. “Made manifest in human experience” the element of the sacred manifesting itself in various ways: in rituals, persons, and natural phenomena for example.

What makes religion sacred?

Sacredness is manifested in sacred officials, such as priests and kings; in specially designated sacred places, such as temples and images; and in natural objects, such as rivers, the sun, mountains, or trees. The priest is a special agent in the religious cult, his ritual actions represent the divine action.

Is nothing sacred meaning?

nothing is sacred A set phrase used to bemoan a lack of respect for something or some topic. I’m not opposed to being a progressive society, but for kids these days it seems like nothing is sacred!

Is human life sacred?

For Christians, human life is sacred and is a gift from God which is to be respected and protected. This teaching is called the sanctity of life. The Bible teaches that human beings are created in the image of God.

Sacredness – Wikipedia

It is said to as sacred when something has been consecrated or set apart for the service or worship of a god; when something is thought worthy of spiritualrespector devotion; when something generates sawe or reverence among believers. The attribute is frequently assigned to items (such as a ” holy artifact ” that has been cherished and blessed), as well as locations (” sacred ground “). Associologist Émile Durkheim put it, “religion is a unified system of beliefs and practices relative to sacred things, that is, things that are set apart and forbidden.”: “religion is a unified system of beliefs and practices relative to forbidden things, that is, things that are set apart and forbidden.” 47 According to Durkheim’s theory, the sacred symbolizes the interests of the group, particularly unity, which are represented in sacred group symbols, ortotems, that are venerated by the group.

Those who practice the profane are those who are preoccupied with everyday individual problems.


Sacerdotes are derived from the Latin term sacer, which refers to everything that has been ‘consecrated, devoted, or cleansed’ to the gods or anything that is under their control, as well as tosacerdotes.

Distinction from “Holy”

Although there are some parallels between the phrases sacred and holy, which are sometimes occasionally used interchangeably, there are also some significant distinctions between the two concepts. Generally speaking, the term “holiness” is used in regard to people and relationships, whereas the phrase “sacredness” is used in relation to items, places, and events. As a result, a saint may be seen as holy, but he or she would not be regarded as hallowed. In contrast, some items, such as the Holy Bible, can be both holy and sacred at the same time.

Holyness is something that starts in God and spreads across the universe to objects and people who are engaged in His service.

This means that holy living is the result of divine sanctification, the act by which God freely justifies and claims a person as His own.

Etymology of ‘holy’

A derived adjective from the Old English wordhlig (‘whole’) was first used in the 11th century to describe anything that was “uninjured, sound, healthy,” “whole,” and “completely” in the sense of “complete, entire, complete.” A contemporary version of this Old English root, the Scottishhale (‘health, happiness, and wholeness,’) is the most full and comprehensive modern form of this root.

Wycliffe’s Bible, published in 1382, contains the term holy in its current form. If the termholy is used in a non-specialist context, it refers to someone or anything that is linked with divine power, like as water that is used for baptism, in a more generic sense.

In academia

It is the study of religious literature and folklore (Greek: o,hieros, “sacred” or “holy,” +-logy) that is known as hierology.

History of religions

The sacred is presented in relation to the profane; the relationship between the sacred and the profane is one of complementarity, rather than opposition, as the profane is viewed as ahierophany, as outlined by Mircea Eliade in her Dialectic of the Sacred. Religion, she argues, should not be interpreted solely as “belief in deities,” but as “experience of the sacred.”


The sacred is presented in relation to the profane; the relationship between the sacred and the profane is one of complementarity, rather than opposition, as the profane is viewed as ahierophany, as outlined by Mircea Eliade in her Dialectic of the Sacred. Religion, she argues, should not be interpreted only as “belief in deities,” but as “experience of the sacred.”

In religion

Hinduism, as well as its offshoots, are religions of Indian heritage. Various items, such as rivers, trees, woods or groves, mountains, and so on, are considered sacred in Buddhism, Jainism, and Sikhism. These religions include concepts of reverence and conservation of ecology and environment, and thus perceive these objects as sacred.


It is a phenomena that may be observed in numerous faiths, particularly those that place a strong emphasis on environmental protection as a central tenet of their religious beliefs. Sacred places include groves, trees, mountains, and rivers, which are revered and preserved by the faiths of Indian origin (Buddhism, Hinduism, Jainism, and Sikhism). The Ganges, the Yamuna, and the Sarasvati rivers are among the most revered rivers in Hinduism, and it was on their banks that the rigvedic rivers thrived.

Narmada and several other rivers are considered to be secondary holy rivers in Hinduism.

Yamunotrimountain, Sarasvotrimountain (the source of the Sarasvati River), Dhosi Hill, and other peaks may be found in the area.


Among the several titles in TheravadaBuddhism that may be found is ariya-puggala (‘noble person’). Buddha defined the Four Stages of Awakening of a person, each of which is dependent on the individual’s degree of purity. Tensamyojana (‘fetters’) and Klesha have been cleansed and integrated from the mindstream, and the degree to which this has occurred is measured. These individuals are referred to as Sotpanna, Sakadagami, Angmi, and Arahant, in that sequence of increasing holiness.

Abrahamic religions

More traditional denominations, such as the Anglican, Catholic, Lutheran, and MethodistChurches, believe in the Holy Sacraments, which are administered by clergy, such as Holy Communion and Holy Baptism, as well as a strong belief in the Holy Catholic Church, Holy Scripture, the Holy Trinity, and the Holy Covenant, among other things.

Angels and saints, according to their beliefs, are also called to holiness.


According to Methodism, holiness has taken on the secondary connotation of the transformation of an individual that occurs via the process of Entire Sanctification. When we speak about purity of heart, we are referring to the state that happens in a second precise instantaneous work. The concept may be traced back to John Wesley, who emphasized “scriptural holiness” as well as “Christian perfection” in his sermons. In The Plain Account of Christian Perfection, John Wesley writes, “On January 1, 1733, I preached before the University in St.

In the later half of the nineteenth century, revival gatherings were organized, with thousands of people in attendance.

Following the movement, some supporters chose to remain within their own faiths, while others went on to create new denominations such as The Free Methodist Church, The Church of the Nazarene, and The Church of God (Anderson).

It was in the middle of the twentieth century that the Conservative Holiness Movement, a conservative branch of the Holiness movement, came into existence.

Among more basic believers, commonly recognized external representations or “standards” of holiness usually include applications pertaining to clothes, hair, and appearance: for example, short hair on males, uncut hair on women, and bans against shorts, trousers on women, make-up, and jewelry.


Al-Quddus() is one of the names of God found in the Quran, and the closest English translation is ‘holy’ or’sacred’. Al-Quddus() is found in Q59:23 and Q62:1, and the closest English translation is ‘holy’ or’sacred’. As with the Hebrew wordkodesh, it derives from the same triliteral Semitic origin, Q-D-. Another instance of the same root may be found in the Arabic name for Jerusalem: al-Quds, which translates as ‘the Holy City.’ The term arm(), which is commonly translated as ‘prohibited’ or ‘forbidden,’ is more accurately rendered as’holy’ or’sanctuary’ when used in the context of areas deemed sacred in Islam, rather than ‘prohibited’ or ‘forbidden.’ As an illustration:

  • It is comprised of the following structures: theMasjid al-Haram, or ‘Sacred Mosque in Mecca,’ which serves as the immediate precincts of theKaaba
  • Al-Haramain, or ‘the (two) Sanctuaries,’ which refers to the twin holy cities of Mecca and Medina
  • And theHaram ash-Sharif, or ‘Noble Sanctuary,’ which includes the precincts


The Hebrew wordkodesh() is used in the Torah to mean’set-apartness’ and ‘distinctness,’ and it is used in the Jewish marriage ceremony when the husband declares to his prospective wife, “You are made holy to me according to the law of Moses and Israel,” which means “you are made distinct from everyone else.” ( .) When translated into Hebrew, the concept of holiness connotes oneness and transparency, as in the case of a Jewish marriage, where the husband and wife are considered as one in accordance with Genesis 2:24.

  • Aside from ‘holiness’ and’sacredness,’ the word kodesh is also usually rendered as’sanctity’.
  • Holiness is not a singular condition, but rather encompasses a wide range of characteristics.
  • In each location, there are restrictions on who and what may be brought in or taken out.
  • Objects can be made sacred via consecration, in addition to those that are innately holy.
  • The numerous sacrifices are considered to be sacred.
  • Most sacrifices comprise a portion intended for consumption by the priests, as well as a portion of the holy intended for consumption by God’s holy worshippers.
  • It is in this sector that the most severe punishments are meted out; one who transgresses in this area might theoretically face either the death sentence or the heavenly punishment ofkareth, spiritual excision, for having strayed too close to God’s dominion.
You might be interested:  What Is An Angel In Spirituality? (Perfect answer)

See also

  1. “sacred,” according to the Merriam-Webster Dictionary. The date of the publication is July 16, 2020
  2. AbDurkheim, Émile. 1915. The Basic Forms of Religious Life are those that are most fundamental. Stormonth, James, and Philip Henry Phelp, eds., London: George Allen & Unwin, ISBN 978-0-8341-2182-9
  3. Stormonth, James, and Philip Henry Phelp, eds., 1895. “Sacred.” A Dictionary of the English Language (A Dictionary of the English Language). On page 883 of Blackwoodsons, there is a section titled “Difference Between Sacred and Holy.” There is a distinction between. Catherine McCann, 2008
  4. 26 September 2013
  5. McCann, Catherine. As a result, there are new routes to the sacred. Paulist Press, ISBN 9780809145515
  6. “Sacred”, Webster’s Collegiate Dictionary, 5th edition, p.875
  7. “Sacred”, Webster’s Collegiate Dictionary, Hugh Pope’s “Holiness” was published in 1910. The Catholic Encyclopedia7 is a resource for information about the Catholic faith. The Robert Appleton Company is based in New York. The 20th of November, 2016. This article incorporates text from this source, which is in the public domain: “hierology.”Dictionary.com
  8. “hierology.”Oxford Dictionary Online
  9. “hierology.”Dictionary.com
  10. Isbn: 978-083-7171-96-8
  11. Eliade, Mircea. The Sacred and the Profane: The Nature of Religion, translated by W. R. Trask. Philadelphia: Westminster Press. ISBN 978-083-7171-96-8
  12. Eliade, Mircea. Mircea Eliade. San Diego: Harcourt Brace Jovanovich, Inc. ISBN 978-0156-79201-1
  13. Iţu, Mircia. 2006.Mircea Eliade. San Diego: Harcourt Brace Jovanovich, Inc. ISBN 978-0156-79201-1 p. 35
  14. Pals, Daniel. 1996.Seven Theories of Religion. Bucharest: Editura Fundaţiei România de Mâine.ISBN973-725-715-4. p. 35
  15. Pals, Daniel. 1996.Seven Theories of Religion. Alter, Stephen
  16. New York: Oxford University Press, ISBN 0-19-508725-9
  17. Alter, Stephen (2001), Sacred Waters: A Pilgrimage Up the Ganges River to the Origins of Hindu Culture is a book about a pilgrimage up the Ganges River to the origins of Hindu culture. Published by Houghton Mifflin Harcourt TradeReference Publishers, ISBN 978-0-15-100585-7, retrieved on July 30, 2013
  18. Jain, Sharad K.
  19. Pushpendra K. Agarwal
  20. Vijay P. Singh
  21. Houghton Mifflin Harcourt TradeReference Publishers (2007). Volume 57 of the Water science and technology library has a chapter on India’s hydrology and water resources. Springer Publishing Company, pp. 344–354, ISBN 978-1-4020-5179-1
  22. Hoiberg, Dale (2000). Students’ Britannica India, Volumes 1–5, Popular Prakashan, pp. 290–291.ISBN0-85229-760-2
  23. “Sarasvati | Hindu deity,” Popular Prakashan, pp. 290–291.ISBN0-85229-760-2
  24. “Sarasvati | Hindu deity “Narmadparikram – Circumambulation of the Narmada River,” according to the Encyclopedia Britannica. Brill. The original version of this article was published on September 17, 2013. Snelling, John (March 3, 2014)
  25. Retrieved 3 March 2014. (1990). The Sacred Mountain: The Complete Guide to Tibet’s Mount Kailas is a comprehensive guide to Tibet’s Mount Kailas. The first edition was published in 1983. The revised and enlarged edition includes the Kailas-Manasarovar Traveller’s Guide, which was previously published separately. H.H. the Dalai Lama of Tibet and Christmas Humphreys have written forewords. Donald Metz, East-West Publications, London and The Hague, ISBN0-85692-173-4, pp. 39–33, 35–225–280, 353, 362–363, 377–378
  26. East-West Publications, London and The Hague, ISBN0-85692-173-4, pp. 39–33, 35–225–280, 362–363, 377–378
  27. (2004). Biblical Holiness is the subject of these studies. ISBN 978-0-8341-3896-4.OCLC1120694694
  28. “Beliefs” by The Foundry Publishing. ISBN 978-0-8341-3896-4. God’s Missionary Church, Inc. is a non-profit organization dedicated to spreading the gospel of Jesus Christ across the world. Retrieved on January 23, 2020
  29. ‘The Plain Account of Christian Perfection,’ in The Works of John Wesley, published in 1872 by Wesley, John (3rd ed., vol. 5). Page 203 of the Wesleyan Methodist Book Room in London, including the verses 59:23 and 60:23. “H6944 – qodesh – Strong’s Hebrew Lexicon (HNV)”, according to the Blue Letter Bible. retrieved on June 28, 2016
  30. Mishnah Kelim, chapter 1
  31. Mishna, Shabbat 7:2

Works cited

  • Emile Durkheim’s The Elementary Forms of Religious Life was published in 1915. It was initially published in 1915 in London, and the English translation was released in 1915
  • Mircea Eliade’s The Sacred and the Profane: The Nature of Religion was published in 1957 in London by George Allen & Unwin. Willard R. Trask provided the translation. New York: Harcourt BraceWorld
  • Thomas Jay Oord and Michael Lodahl are the authors (2006) Responding to the Call of Love in a Relational Holiness Perspective Beacon Hill Publishing Company, Kansas City, Missouri, ISBN 978-0-8341-2182-9
  • Pals, Daniel (1996) There are seven different religious theories. Oxford University Press is based in New York. Sharpe, Eric J. (1986)Comparative Religion: A History, 2nd ed. (London: Duckworth, 1986/La Salle: Open Court)
  • Sharpe, Eric J. (1986)Comparative Religion: A History, 2nd ed. (London: Duckworth, 1986/La Salle: Open Court)
  • Sharpe, Eric J. (1986)Comparative Religion: A History, 2nd ed. USISBN0-8126-9041-9

External links

Look upsacrednessin Wiktionary, the free dictionary.
  • Carsten Colpe’s The Sacred and the Profane (Encyclopedia of Religion) is a good read.

Sacred – Definition, Meaning & Synonyms

Something sacred is something that is holy, dedicated to a religious ritual, or just deserving of awe and reverence in general. Jerusalem is regarded as a sacred site by many religions, much as Fenway Park is regarded as a sacred site by Red Sox supporters. Sacred is an adjective that is used to describe someone or something that is worthy of adoration or that has been deemed sacred. It is most often used in a religious setting, but it may also refer to an object or location that has been designated for a certain function.

When it comes to sacred locations and artifacts, it’s important to handle them with care and respect – even if it’s simply your shrine to Brad Pitt. Definitions of the term sacred

  1. Adj. dedicated to a god or another religious event or purpose that has been declared or regarded to be holy It is referred to as “thesacredmosque” and “sacredelephants.” It is also referred to as “sacredbread and wine.” Synonyms: consecrated,sanctified, holybelonging to, derived from, or linked with a heavenly force
  2. Adjectiveworthy of religious devotion “Jesus’ sacred name” is defined as “the sacred name of Jesus.” adjectiveconcerned with religion or religious purposes” sacredtexts”” sacredrites”” sacredmusic” synonyms:hallowedholybelonging to or derived from or affiliated with a divine power
  3. Adjectiveconcerned with religion or religious objectives Synonyms: seriously committed to or set up for a lofty cause heavenlyof, relating to, or pertaining to heaven or god having or demonstrating or expressing reverence for a deitydivine devoted to or in the service or worship of a deityinffable, unnameable, unspeakable, unutterabletoo sacred to be utteredinspirationalimparting a divine influence on the mind and soulinviolable, inviolate, sacrosanctmust be kept sacredinviolable, inviolate, sacrosanctmust be kept sacred the presence of a god is implied by the term sacrednuminous quasi-religioussomething that resembles anything that is religiousreligious,spiritualsomething that is concerned with holy themes or religion or the churchreverend,sublimesomething deserving of devotion or reverence acralof or pertaining to holy ritestaboo,tabuforbidden from usage in profane contexts, especially in the South Pacific islands
  4. Adjectiveworthy of adoration or devotion “viewed parenthood as a holy calling for women” The adjective worthy (frequently followed by ‘to’) is defined as having worth, quality, or value
  5. Being honorable or admirable
  6. Being committed completely to a particular use, purpose, or person. “a fundacredto charity”
  7. “a morning houracredto study”
  8. “a private officeacredto the President”
  9. Synonyms: devoted
  10. Devoted to a cause, ideal, or purpose
  11. Devoted to a cause, ideal, or goal

Sign up now (it’s free!)

Get started today.

Definition of sacred

  • Examples
  • British
  • Top Definitions
  • Synonyms
  • Quiz
  • Related Content
  • Examples

This indicates the grade level of the word based on its difficulty. / s e k r d / / s e k r d / This indicates the grade level of the word based on its difficulty. the act of dedicating or dedicating something to a deity or to some religious purpose holy; deserving of adoration or religious regard as a result of one’s affiliation with divinity or divine things; religious; related to or linked with religion (as opposed to secular or profane) Sacred music and sacred literature are two examples.

protected against violation, infringement, or the like, as a result of veneration or a feeling of right: Sacred vows; sacred rights; sacred obligations As a person or as a position, you should be appropriately protected against aggression, interference, and so on.

In effect, this exam will determine whether or not you possess the necessary abilities to distinguish between the terms “affect” and “effect.” Despite the wet weather, I was in high spirits on the day of my graduation celebrations.

Origin ofsacred

Middle English, originally past participle ofsacren”to consecrate,” from Latinsacrre”to devote,” a derivation of the wordsacer”holy”; first attested in 1275–1325; see-ed


Sa·cred·ly,adverb sa·cred·ness,nounnon·sa·cred,adjectivenon·sa·cred·ly,adverbnon·sa·cred·ness,nounpseu·do·sa·cred,adjectivesem·i·sa·cred,adjectivesu·per·sa·cred,adjectiveun·sa·cred,adjectiveun·sa·cred·ly,adverb



Words nearbysacred

SACRED, sacramento mountains, Sacramento sturgeon, sacrium, sacrectomy, sacred, sacred baboon, sacred bamboo, Sacred College, sacred cow, Sacrifice of the Virgin Mary HeartDictionary.com Unabridged Random House, Inc. 2022, based on the Random House Unabridged Dictionary, Random House, Inc.

Words related tosacred


How to usesacredin a sentence

  • Stories create a holy sanctuary that humanity have revered for thousands of years. When you bow to someone, you are honoring them for something they have done for you. Whenever I go into the park, I’m always aware that I’m entering a particular place—a hallowed ground, if you will
  • According to Gaffney, the newly discovered holes near Durrington Walls indicate that it was likewise a particular, sacred location.
  • According to the researchers, the placement of the K’akaya sacrifice demonstrates that the Inca people viewed all of Lake Titicaca, which spans the boundary between Bolivia and Peru, as sacred, rather than simply the mythical Island of the Sun on its western shore. In reality, the celebration of Abraham’s sacrifice, known as Eid al-Adha, is one of the most important religious holidays for Muslims. When it comes to relinquishing our precious liberties to the whims of foreign tyrants, there is no middle ground. When I refer to myself as rap-cabaret, I’m trying to show respect for those who wish to maintain hip hop culture’sacred.’ The reservation is autonomous Indian territory, and the grizzly bear is revered by these tribes as a holy animal. The property in question is precious to them, and they have always utilized it to collect acorns for religious rites. Those who believe in supernaturalism believe that religion was given to man by God and that the form of this revelation is a sacred book. While you were in London, I had it put back in order
  • It would have been a disgrace to have such asacredplace fall into such disarray. She burned pages on more than one occasion, claiming that they were too holy and full of confidence for unloving eyes to see
  • Allow this to serve as your acknowledgement of previous favors, as well as the fulfillment of your sacred pledge. Their baptism was a type of holy covenant of friendship and affiliation with the French
  • They regarded baptism as such.

British Dictionary definitions forsacred

Adjectiveexclusively committed to a god or to some religious ceremony or use; consecratedworthy of or regarded with reverence, awe, or respectprotected against irreligious activities by superstition or pietyconnected with or designed for religious use; consecrated to whom holy music has been dedicated; in whose honour

Derived forms of sacred


Word Origin forsacred

From Latinsacrreto set apart as holy, and fromsacerholy, which means “holy place.” 2012 Digital Edition of the Collins English Dictionary – Complete Unabridged Edition (William Collins SonsCo. Ltd. 1979, 1986) In 1998, HarperCollinsPublishers published the following books: 2000, 2003, 2005, 2006, 2007, 2009, and 2012.

What is a Sacred Site?

The question “What exactly is a holy site?” is one that we frequently hear from individuals when they are first introduced to the work of the Sacred Land Film Project. This seemingly easy question, on the other hand, does not have a straightforward solution. The more than 100 stories on our website have attempted to portray the range of what makes a sacred place to civilizations all across the world, and we thank you for your help. In the case of holy sites such asJerusalem, Mecca, and Chartres Cathedral — those adored by monotheistic civilizations linked with the Western world or the Global North — the location is often straightforward to distinguish and comprehend.

  1. An indigenous sacred location, on the other hand, may not be as obvious as it appears on the surface.
  2. The problem stems from the way the terms “holy” and “place” are defined.
  3. The term “sacred” may be identical with the term “sacrosanct,” which means “inviolably holy,” yet to an indigenous culture, a site classified as “sacred” may alternatively indicate something spiritually vital, something culturally significant, or anything that just deserves to be respected.
  4. A location that is only “spiritual” or “culturally significant” rather than “holy” may not be judged valuable enough to safeguard by people outside the community to warrant its protection.
  5. When there is a distinct natural feature — mountain, lake, forest, or river, for example — the “site” frequently incorporates the surrounding environment and extends beyond what can be seen with the naked eye.
  6. King, who is an expert in cultural resource management.
  7. Everything has a spirit, and you must respect that spirit in order to function properly.
  8. That’s just not the way things work.” Furthermore, numerous unique sites may be seen as intimately related, resulting in the formation of a wider holy region or landscape as a result of this interconnection.
  9. In the Venda’s eyes, however, the waterfall region is not only threatened physically, but also spiritually, because the waterfall area is part of a broader network of sites inside the territory that they believe are inexorably linked; if one site is injured, all are hurt.

Some cultures’ sacred places, in contrast to the ideas expressed above, are truly sacred, with strict restrictions on who may enter and what may be done there, such as theKaya Forests in Kenya; other cultures, such as those in theAltai Republic of Russia, regard their sacred sites as “mappable,” and may even choose to map their sacred sites, both for protection efforts and for cultural/historical records.

As a result, efforts to define “sacred site,” typically with the goal of establishing legislation or other mechanisms for protecting or preserving such places, have proven difficult in the face of such ambiguity and contrast across cultural perspectives — between the West/Global North and the developing world, as well as among indigenous communities.

The United States and Australia, both of which have large indigenous populations, have implemented protective legislation in recent decades that includes attempts to define the term “holy place.” Indigenous Land Rights (Northern Territory) Act of 1976 and the Northern Territory Aboriginal Sacred Sites Act of 1989 describe a holy site as one that is “sacred to Aboriginal people or is otherwise of importance in Aboriginal tradition.” Despite efforts to pass the Native American Holy Lands Act (H.R.

2419) of 2003, which sought to safeguard Native American sacred territory under federal control, it was never signed into law.

Gunn in their paper ” Sacred Natural Sites: An Overview,” which was commissioned by the Gaia Foundation, categories such as these cannot be applied universally since they are tied to individual countries and cultures.

The International Union for Conservation of Nature (IUCN) defines “sacred natural site” as “areas of land or water that have unique spiritual importance to peoples and groups,” which, while not geographically constrained, is equally ambiguous in its description.

During its annual session in 2002, the National Congress of American Indians adopted a resolution titled “Essential Elements of Public Policy to Protect Native Sacred Places,” which stated that “sacred places are to be defined only as places that are sacred to practitioners of Native Traditional religions, and that sacred places include land (surface and subsurface), water, and air; burial grounds, massacre sites, and battlefields; and spiritual commemoration, ceremonial, and gathering places.” While this term is relevant within a Native American cultural framework, it is not applicable in a larger context.

You might be interested:  How Important Is Your Soul Spirituality? (Best solution)

In the Direction of an International Definition Clearly, a workable definition that crosses national boundaries and is accessible and beneficial to all stakeholders is required: indigenous and cultural groups, allies and activists, lawmakers and policymakers, to name a few organizations that have expressed interest.

In addition, in order to meet this stem description and reflect the great and rich variety of the world’s religions, a sacred place must possess one or more of the nineteen qualities listed under the headings: Descriptive, Spiritual, Functional, and Other.

However, the fact that the site exhibits more or less of these characteristics does not necessarily imply that it is more or less sacred; rather, it may be a useful way to illustrate the complexity and rich variety of its sacred qualities. 1. Descriptive phrasing

  1. A singular emphasis within a larger, perhaps dynamically interrelated holy environment
  2. Natural topographical features include, but are not limited to, a mountain, mound, rock cave, tree, or grove in a forest
  3. Springs and wells in rivers and lakes
  4. Bodies of water in the sea
  5. And islands in the sea, among other things. In addition, it is recognized for containing unique manifestations of animals, natural phenomena, and ecological equilibrium. Rock carvings, paintings, sacred items, and other man-made symbols or artifacts are used to decorate the structure. Man-made structures such as menhirs, temples, churches, and roadside shrines are examples of such structures. a monument or memory to a significant current or historical event in history, mythology or myth (e.g., battle site, creation or origin narrative)

2. Religious or spiritual

  1. It is widely acknowledged to possess a perceptible and distinct energy or force that is distinguishable from that of a comparable terrain or setting
  2. It is well acknowledged as a unique location that serves as a doorway or crossing-over to the spirit realm. Traditionally, it has been recognized as the residence of guardian or ‘owner’ spirits, who look for and watch the location and presumably its wider surroundings. Its spiritual forces, or ‘owner’ spirits, are engaged in a mutually respectful dialogue with local people who have specialized knowledge and who act as guardians or custodians, and who play important roles as mediators, negotiators, or healers between the human, natural, and spiritual dimensions
  3. It also has a strong connection with the natural world
  4. And it has a strong connection with the spiritual world. It is recognized as a place where the ancestors are present and especially respected, such as burial grounds
  5. It is recognized as a site of spiritual transformation for individuals or groups, such as healing, baptism, initiation, religious conversion, rite of passage, funeral, and vision quest
  6. And it is recognized as a site of spiritual transformation for individuals or groups.

3. It is functional.

  1. When people gather in a sacred space to express and validate their connections, both interpersonally and throughout the community, they are more likely to be successful. This is generally accomplished through a specific type of celebration such as prayer, singing, chants, dance, ritual, or ceremony. In particular, it is related with resource collection or other important cultural activities, such as gathering medicinal herbs or materials for holy or ritual ceremonies and items, fishing, hunting, farming and the burying of ritual objects
  2. It is also associated with giving birth. Songline, holy walkway, pilgrimage route, and so on are all examples of unique pathways or routes between notable or sacred locations. As a result, it has been the subject of past and contemporary special trips for religious observance or pilgrimage
  3. It is a cultural sacred-secret, with its location and/or specific religious function only known to a small number of people
  4. It has a significant relationship with astronomical order and/or calendrical phenomena, for example, astronomical alignment, celestial-Earth correspondence, seasonal ritual or festival
  5. It is a cultural sacred-secret with its location and/or specific religious function only known to a small number of people
  6. It is a cultural sacred-secret with its location and/or specific religious function
  1. It definitely meets the description of the stem, but it also possesses distinctive cultural qualities that are not included in the preceding eighteen characteristics

The Thorley/Gunn definition (TGD) can thus be used to characterize a sacred place as meeting one or more traits from each of the four categories, depending on how the term is used. These might, if necessary, be condensed into a more concise encoded form, such as TGD categories 1, 2, and so on. Consider the following two practical examples: Stonehenge in England may be represented as “TGD categories 1. a, d, and e; 2. a, e; 3. e, f”; and a holy beach for fishing in New Zealand could be represented as “TGD categories 1, 2, and 3.” “TGD categories 1.

  • e; 3.
  • Thorley and Gunn’s “Sacred Natural Sites: An Overview” is available online.
  • Participate in the Discussion We would like to ask you to participate in the conversation about what constitutes a sacred location.
  • Send us an email at [email protected] if you have any questions.

Look for What Is Sacred

Photograph courtesy of Greg Rakozy/Unsplash What is it that you hold dear? This Is How It Is Done (or How It Isn’t Done): Look for the Sacred in everything. Why? There are two different interpretations for the term sacred. First and foremost, it might refer to something that has to do with religion or spirituality. Second, and more broadly, it can refer to something that one cherishes, something that is valuable, something to which one is respectfully, even reverently, committed, such as honesty with one’s life partner, old-growth redwoods, human rights, the light in a child’s eyes, or longings for truth and justice and peace, among other things.

  1. However, many people identify with only one of the meanings, which is perfectly OK.
  2. The access to whatever it is in one’s core of hearts that seems most valuable and deserving of safeguarding is something I believe everyone — whether theist, agnostic, or atheist — needs.
  3. Such a life, in my opinion, would be barren and gloomy.
  4. However, horrific acts have been committed for a variety of other causes as well; the concept of the holy is not a particularly heinous source of criminal activity.
  5. The act of opening to what is sacred to you entails taking the implicit position that there are things that are distinct in their significance in your life.
  6. If you’re anything like me, you don’t maintain a constant awareness of the things that are most important to you.
  7. How?
  8. Is there a mixture of emotions about it?
  9. What do you consider sacred to you, even if it is not sacred to others, do you believe you have the right to call it?
  10. There are a variety of approaches of identifying what is precious to someone in this clearing.

It’s also possible to select a quiet location or moment that is particularly calm or important — for example, on the shores of the sea, snuggled up with tea in a beloved chair, or in a church or temple — and quietly raise questions in your thoughts, such as the following: What exactly is sacred?

  • Is there a sense of security?
  • Is there a sense of something sacred?
  • They may also be devoid of words.
  • Whatever it is that comes to you, pay attention to how it feels to be open to it, to receive it, and to give yourself over to it.
  • Examine whether there is a possibility of a deeper devotion to this something precious in the absence of stressor pressure.
  • Then, when you do manage to maintain a feeling of the sacred, or when you incorporate it in some manner into a particular action, notice the effects and allow them to sink in.

The holy, in whatever form it manifests itself for you, may be a treasure, a warmth, a mystery, a light, and a profound sanctuary. Like what you’ve read so far? Every week, when you join up for my free Just One Thing Newsletter, you’ll get more content like this.

Definition of SACRED

The burial place is considered hallowed land. the holy image of the Virgin Mary (also known as the Virgin Mary’s image) the sacrosanct quest of freedom We have a sacred obligation to uncover the truth. Freedom is seen as a precious right. They’ll make jokes about everything and anything. Nothing is holy in the eyes of such jerks. I can’t believe they’d do anything like that. Is there anything that is sacred? Recent Web-based illustrations Native Hawaiians revere the Halema’uma’u crater on Kilauea because it is believed to be the home of Pele, the goddess of fire who lives there.

Emily Johnson wrote in The Conversation on January 3, 2022, that Also unsuccessfully argued by tribal people was the claim that mines would illegally impede them from worshiping and practicing their beliefs on holy public lands if they were built.

Native American houses, sacred territories, and even gravesites are being swept away in regions such as Alaska and Louisiana, according to the Wall Street Journal.

—Christin Parcerisa Vigueras, Travel + Leisure, 9 November 2021In his quarter of Hebron, close to the Cave of the Patriarchs, a site that is sacred to both Muslims and Jews, surveillance cameras have been installed approximately every 300 feet, including on the roofs of homes, to ensure the safety of residents.

• Skyler Caruso, People.com, November 3, 2021.

—Ron Grossman, Chicago Tribune, October 22, 2021.

It is not the opinion of Merriam-Webster or its editors that the viewpoints stated in the examples are correct.

Find the Sacred in Everyday Life

Because of our overwhelming busyness and attachment to technology in our fast-paced and commodified world, we are becoming increasingly alienated from one another. Could creating a sacred space be the antidote to many of the ills that plague us in this modern age? Continue reading. Image via Shutterstock.com (Tibetan Mandala by Chamille White).

Spirituality offers an antidote to our 24/7 plugged-in culture.

In our fast-paced and commodified environment, we are pushed to fly at breakneck speed and to savor the newest material possession or transitory pleasure that comes our way. A same development has occurred with regard to the study and practice of spirituality, which has gained immense appeal and continues to get global attention. Our frantic, technologically connected lifestyles have compelled us to seek some form of spiritual shelter or break from the tornado that is our existence. (See, for example, the popularity of an editing app such as Headspace or other signs of a growing desire to slow down and disconnect.) We may be experiencing a personal hunger for meaning in our life as a result of this increased interest in spirituality.

The desire to slow down and establish a strong foothold on more solid—and possibly sacred—ground is shared by many people today.

The search for the sacred

“Spirituality may have a good influence on our well-being by assisting us in focusing on the things that are most important to us in life,” says Ken Pargament, a world-renowned religious researcher. Over the course of more than 35 years, the psychologist at Bowling Green State University has studied spirituality and produced numerous publications on the subject, including Spiritually Integrated Psychotherapy and The Psychology of Religion and Coping. Described as “the search for the divine,” spirituality, as defined by Ken, “allows us to recognize the remarkable in the commonplace.” Transcendence, ultimacy (fundamental and absolute truth), boundlessness, interconnection, and spiritual feelings are some of the traits commonly linked with the divine or higher forces that are seen by humans.

Spirituality enhances well-being

People who discover the sacred in numerous realms of life, including as relationships, work, and nature, have been demonstrated to have higher levels of well-being, according to research. As an example, a 2010 study conducted by Ken and colleagues discovered that pregnant couples who viewed their marriages and pregnancies as sacred reported higher levels of happiness and were better able to overcome adversity during difficult times. Similarly, research conducted by Yale professor Amy Wrzesniewski in 1997, then at the University of Michigan, discovered that people who view their work as sacred report higher levels of job satisfaction.More recently, a 2014 study conducted by Ken and colleagues discovered that people who According to Ken, patients have found healing and progress, while doctors have had a stronger feeling of significance in their work.Read more: The New Prayer

Finding the divine

For those who believe they may be missing components of the divine and the holy in their own lives, Ken recommends that you ask yourself the following questions in order to develop a more integrated sense of spirituality:

What do you hold sacred?

Make some introspective decisions about what is most important to you. What percentage of your daily time do you devote to your spiritual pursuits? What methods do you use to make extra time each day to look for the sacred?

Where do you find the sacred?

There are several spiritual paths to choose from. The holy is discovered by some of us through relationships, while others find it in prayer or meditation, and yet others find it via research or action. Consider the places in your life where you have had the most profound sentiments of amazement, appreciation, mystery, timelessness, and love. Emotions like these can give hints as to where you might be able to discover the sacred and where you might want to devote more of your time in search of it.

How committed are you?

As in other aspects of life, practice makes perfect, and this is true in the spiritual sphere as well. Spiritual development necessitates dedication and perseverance. Prepare yourself for a long-term process and don’t let difficulties along the road get in the way of your goals.

Continue reading by Suzann Pileggi Pawelski: The Influence of a Strong Sense of Desire A freelance writer focusing in the science of happiness and its implications on relationships and health, Suzann Pileggi Pawelski is based in New York City. (This page has been seen 450 times, with 1 visit today)

Seeing Life Through a Sacred Lens: The Spiritual Dimension of Meaning

As in all other aspects of life, practice makes perfect, and this is true in the spiritual sphere. Making a commitment and putting up the effort required for spiritual development. Prepare yourself for a long-term process and don’t let difficulties along the road get in the way of your progress. Suzann Pileggi Pawelski has written a number of more articles. When it comes to passion, there is no substitute. Suzann Pileggi Pawelski is a freelance writer who specializes on the science of happiness, as well as the impact of happiness on relationships and physical health.


It is the purpose of this chapter to explore the expanding body of research on sanctification, which is one facet of spirituality that entails experiencing a deeper depth in one’s life. Individuals who understand parts of their lives as having holy qualities and/or as being a manifestation of God(s) or a higher force might be regarded as having sanctified themselves (s). Life may be viewed through this sacred lens in a variety of ways, including as a whole, as certain life domains, and as single moments.

The authors suggest that paying close attention to clients’ experiences of holy meaning might serve as a point of contact between their spiritual beliefs and their treatment objectives, enabling them to connect with their desire to discover a deeper, more ultimate meaning and purpose in their life.

You might be interested:  What Is Spirituality In Ismailism? (TOP 5 Tips)


Here, we will look at the expanding body of research on sanctification, which is a spiritual practice that entails experiencing a more profound level of reality. When people view things of life as having holy characteristics and/or as a manifestation of God(s) or higher power, they are referred to as sanctifying them (or sanctification) (s). Life may be viewed via this sacred lens in a variety of ways, including as a whole, as specialized life domains, and as unique moments. Here, we review the current literature on sanctification and argue that viewing life through a sacred lens is a common experience that has significant implications for human functioning across a variety of clinically relevant domains, including family relationships and work as well as personal strivings.


  1. Bell, C., Woodruff, E., Davis, D. E., Van Tongeren, D. R., Hook, J. N., Worthington, E. L., Jr., Bell, C., Woodruff, E., Davis, D. E., Van Tongeren, D. R., Hook, J. N., Worthington, E. L., Jr. (2014). The sanctification of forgiveness in a group setting. The Journal of Psychology and Theology, volume 42, number 3, pages 243–251. M. R. Benjamins and colleagues (Ellison and colleagues (Ellison and colleagues) Krause and colleagues (Krause and colleagues) Marcum and colleagues (2011). Religious views and the use of preventive services: Do congregational support and religious beliefs explain the association between attendance and usage of preventive services? doi:10.1007/s10865-011-9318-8 Journal of Behavioral Medicine, vol. 34, no. 6, pp. 462–476, 2011. CrossRefPubMed Google Scholar
  2. G. M. Brelsford’s article (2013). The effects of sanctification and spiritual transparency in parent-child connections on the quality of family relationships are discussed. Journal of Family Psychology, volume 27, number 4, pages 639–649. doi:10.1037/a0033424 CrossRefPubMed Google Scholar
  3. F. Buechner’s article (1992). Frederick Buechner’s daily reflections on “Listening to Your Life.” Harper & Row, San Francisco, CA. In the Google Scholar database: Carroll, S. T.
  4. Stewart-Sicking, J. A
  5. Thompson, B.
  6. Stewart-Sicking et al (2014). The sanctification of work: Examining the influence of spirituality on attitudes toward employment. CrossRef doi:10.1080/13674676.2013.860519 Mental Health, Religion, and Culture, 17 (6), 545–556 Google Scholar
  7. R. Chernow’s website (2005). Alexander Hamilton is a historical figure. Penguin Books, New York, New York. Google Scholar
  8. Davis, D. E., Hook, J. N., Van Tongeren, D. R., and Worthington, E. L. Davis, D. E., Hook, J. N., Van Tongeren, D. R., Worthington, E. L. (2012). Forgiveness is being made holy through this process. 31–39 in Psychology of Religion and Spirituality, volume 4, number 1, doi:10.1037/a0025803 CrossRef Google Scholar
  9. DeMaris, A., Mahoney, A., and Pargament, K. I. DeMaris, A., Mahoney, A., and Pargament, K. I. (2010). The sanctification of marriage, as well as general religiousness, serve as buffers against the negative consequences of marital injustice. 119513X10363888 doi:10.1177/0192513X10363888 Journal of Family Issues, 31 (10), 1255–1278 CrossRef PubMedPubMedCentral Doehring, C., and Clarke, A. (Google Scholar)
  10. (2002, August). Personal, religious, societal, and situational determinants of the perception of sanctity in one’s life. Chicago, IL, hosted the annual conference of the American Psychological Association, where the paper was delivered. The following papers are available on Google Scholar: Doehring C., Clarke A., Pargament K I., Hayes A., Hammer, D., Nickolas, M.,Hughes P. Doehring C., Clarke a., Pargament k i., Hayes a. (2009). Correlates and determinants of how people perceive holiness in their lives. doi:10.1163/157361209X371492 (Archive for the Psychology of Religion, vol. 31, no. 1, pp. 55–73). Cite this article as: Dumas, J. E., and Nisley-Tsiopinis, J. (2006). Predictor variables for parental and child functioning include parental global religiousness, sanctification of parenting, and positive and negative religious coping strategies. Journal of the International Society for the Psychology of Religion, vol. 16, no. 4, pp. 289–310 doi:10.1207/s15327582ijpr1604 4 CrossRef Google Scholar
  11. A. Einstein, A. Einstein, A. (1956). This is how I perceive the world. Kensington Publishing Company, New York, New York. Google Scholar
  12. M. Eliade’s work is available online (1961). The holy and the profane are two sides of the same coin (W. R. Trask, Trans.). HarperBrothers Publishing Company, New York, New York. Google Scholar
  13. Ellison, C. G., Henderson, A. K., Glenn, N. D., and Harkrider, K. E. Ellison, C. G., Henderson, A. K., Glenn, N. D., and Harkrider, K. E. (2011). Sanctification, stress, and the quality of one’s marriage are all factors to consider. Family Relations, vol. 60, no. 4, pp. 404–420 10.1111/j.1741-3729.2011.00658.x doi:10.1111/j.1741-3729.2011.00658.x CrossRef Google Scholar
  14. Ellison, C. G., Lee, J., Benjamins, M. R., Krause, N. M., Ryan, D. N., and Marcum, J. P. Ellison, C. G., Lee, J., Benjamins, M. R., Krause, N. M., Ryan, D. N., and Marcum, J. P. (2008). Findings from a nationwide sample of Presbyterians on the importance of congregational support networks, health views, and yearly medical examinations Review of Religious Research, volume 50, number 2, pages 176–193. Emmons, R. A. (Google Scholar)
  15. Emmons, R. A. (1986). The pursuit of personal goals: A psychological approach to personality and subjective well-being The Journal of Personality and Social Psychology, volume 51, number 5, pages 1058–1068. The following citation: doi:10.1037/0022-3514.51.5.1058 CrossRef Frankl, V. E. (Google Scholar)
  16. Frankl, V. E. (1985). Psychotherapy and humanism respond to the unspoken cries for meaning. Washington Square Press, New York, New York. Haglund, K., and Fehring, R. (Google Scholar)
  17. (2010). Religion, sexual education, and parental variables are all associated with hazardous sexual activity in teenagers and young adults, according to new research. Journal of Religion and Health, volume 49, number 4, pages 460–472. doi:10.1007/s10943-009-9267-5 CrossRefPubMed Hawley, A. R., and Mahoney, A. (Google Scholar)
  18. (2013). At a public university, Christian students experience romantic breakup as a holy loss and degradation. Journal of Psychology and Christianity, volume 32, number 3, pages 245–260 Google Scholar
  19. Hernandez, K. M., Mahoney, A., and Pargament, K. I. Hernandez, K. M., Mahoney, A., and Pargament, K. I. (2011). The sanctification of sexuality and its implications on the marital and sexual quality of newlyweds Journal of Family Psychology, volume 25, number 5, pages 775–780. doi:10.1037/a0025103 CrossRefPubMed Homan, K. J., and Boyatzis, C. J. (Google Scholar)
  20. (2009). Relationships between body image in elderly individuals and religion and gender. The Journal of Adult Development, vol. 16, no. 4, pp. 230–238. CrossRef: 10.1007/s10804-009-9069-8 CrossRef: 10.1007/s10804-009-9069-8 Google Scholar
  21. Jacobson, H. L., Hall, M., and Anderson, T. L. Jacobson, H. L., Hall, M., and Anderson, T. L. (2013). Theology and the body: Sanctification and physical sensations are two aspects of theology. Psychology of Religion and Spirituality, volume 5, number 1, pages 41–50. doi:10.1037/a0028042 CrossRefGoogle Scholar
  22. King, M. L., Jr.
  23. King, M. L., Jr. (1963). I’ve been having a dream. Retrieved from Krumrei, E. J., Mahoney, A., and Pargament, K. I., Krumrei, E. J., Mahoney, A., and Pargament, K. I. (2009). Relationship between the divine and divorce: The function of spirituality in the transition to divorce. 373–383 in Journal of Marriage and Family, volume 71, number 2. doi:10.1111/j.1741-3737.2009.00605.x CrossRef K. G. Kusner, A. Mahoney, K. I Pargament, A. DeMaris, and K. I Pargament published a paper in Google Scholar titled “Kusner et al., Mahoney et al” (2014). The sanctification of marriage and spiritual closeness were found to be predictive of observed marital interactions during the journey to becoming a parent. Journal of Family Psychology, volume 28, number 5, pages 604–614. doi:10.1037/a0036989 CrossRefPubMed Google Scholar
  24. Lambert, N. M., and Dollahite, D. C. Lambert, N. M., and Dollahite, D. C. (2008). The triple cord: Religious couples’ devotion to one another during their marriage. Journal of Family Issues, volume 29, number 5, pages 592–614. doi:10.1177/0192513X07308395. Search Google Scholar for Leider, R., Shapiro, D. A, and Shapiro, D. (2015). Work reimagined: Discover your life’s purpose. Berrett-Koehler Publishing Company, Oakland, California Lichter, D. T., and Carmalt, J. H. (Google Scholar)
  25. (2009). Religion and marriage quality in low-income couples are investigated. Social Science Research, volume 38, number 1, pages 168–187. CrossRef: doi:10.1016/j.ssresearch.2008.07.003 (Science and Society Research) According to Google Scholar, A. Mahoney and G. Ano collaborated on this study with Q. Lynn (Qatar), Magyar (GM), McCarthy (S), Pristas (E), and Wachholtz (A). Mahoney and G. Ano published their findings in the journal Science Translational Medicine in 2012. (2002, August). Is it possible that the devil forced them to do it? Demonization and desecration were carried out in response to the September 11th attacks. Chicago, IL, hosted the annual conference of the American Psychological Association, where the paper was delivered. Google Scholar
  26. Mahoney, A., Carels, R. A., Pargament, K. I., Wachholtz, A., Leeper, L. E., Kaplar, M., Frutchey, R. Mahoney, A., Carels, R. A., Pargament, K. I., Wachholtz, A., Leeper, L. E., Kaplar, M., Frutchey, R. (2005). A study of college students’ attitudes of their bodies, as well as their psychological and behavioral health habits 10.1207/s15327582ijpr1503 3 The International Journal for the Psychology of Religion, volume 15, number 3, pages 221–238. Google Scholar
  27. Mahoney, A., and Hernandez, K. M. Mahoney, A., and Hernandez, K. M. (2009). The long-term consequences of the sanctification of married intimacy as seen from a holy perspective Working Paper Series of the National Center for Family and Marriage Research. Mahoney, A., Pargament, K. I., Cole, B., Jewell, T., Magyar, G. M., Tarakeshwar, N.,. Phillips, R. Retrieved from
  28. Mahoney, A., Pargament, K. I., Cole, B., Jewell, T., Magyar, G. M., Tarakeshwar, N. (2005). A higher goal: the sanctification of strivings in the context of a communal model. 10.1207/s15327582ijpr1503 4 The International Journal for the Psychology of Religion, volume 15, number 3, pages 239–262. Google Scholar
  29. Mahoney, A., Pargament, K. I., Jewell, T., Swank, A. B., Scott, E., Emery, E., Rye, M. Mahoney, A., Pargament, K. I., Jewell, T., Swank, A. B., Scott, E., Emery, E.,Rye, M. (1999). Marriage and the spiritual realm: The significance of proximal and distal religious constructions in the functioning of a couple’s marriage Journal of Family Psychology, vol. 13, no. 3, pp. 321–338 (doi:10.1037/0893-3200/vol13.3.321). Google Scholar
  30. Mahoney, A., Pargament, K. I., and DeMaris, A. Mahoney, A., Pargament, K. I., and DeMaris, A. (2009). A descriptive study of couples who perceive marriage and pregnancy through the prism of the holy. 1–46. doi:10.1163/ej.9789004175624.i-334.7. Research in the Social Scientific Study of Religion, volume 20, number 1. An example of this is the work of A. Mahoney and K. I. Pargament as well as K. M. Hernandez (Google Scholar) (2013). Heaven on Earth: The positive consequences of sanctification on an individual’s and a group’s well-being are discussed. J. Henry (ed. ), The Oxford handbook of happiness (Oxford University Press, pp. 397–410). The Oxford University Press is located in Oxford, England. Google Scholar
  31. Murray-Swank, N. A., Mahoney, A., and Pargament, K. I. Murray-Swank, N. A., Mahoney, A., and Pargament, K. I. (2006). The sanctification of parenting: Relationships between physical punishment and parental warmth among moms who are both biblically orthodox and liberal. The International Journal for the Psychology of Religion, vol. 16, no. 4, pp. 271–287. doi:10.1207/s15327582ijpr1604 3 (online). Mahoney, A., Murray-Swank, N. A., Pargament, K. I, Pargament, K. I, Pargament, K. I, Murray-Swank, N. A. Murray-Swank, N. A. Murray-Swank and Pargament and Mahoney and Mahoney and Mahoney (2005). At the intersection of sexuality and spirituality, college students are sanctifying sex as a religious practice. Journal of the International Society for the Psychology of Religion, vol. 15, no. 3, pgs. 199–219. doi:10.1207/s15327582ijpr1503 2 CrossRef Otto, R. (Google Scholar)
  32. Otto, R. (1928). The concept of the holy: An investigation into the non-rational factor in the concept of the divine, as well as its relationship to rational thought. Oxford University Press is based in London. Google Scholar
  33. Pargament, K. I. (King of the Hill) (2007). Understanding and addressing the holy in spiritually integrated psychotherapy is a difficult task. The Guilford Press, New York, New York. Google Scholar
  34. Pargament, K. I., Lomax, J. W., McGee, J. S., and Fang, Q. Pargament, K. I., Lomax, J. W., McGee, J. S., and Fang, Q. (2014). Prevalence, antecedents, and implications of sacred moments in psychotherapy from the viewpoints of mental health clinicians and clients doi:10.1037/scp0000043. Spirituality in Clinical Practice, 1 (4), 248–262. CrossRef A search on Google Scholar reveals that Pargament (K. I.), Magyar (G. M.), Benore (E), and Mahoney (A) have collaborated on a study (2005). A study of holy loss and desecration, as well as the ramifications of these events for health and well-being in a community sample, was conducted. The Journal for the Scientific Study of Religion, volume 44, number 1, pages 59–78. It is possible to obtain cross-reference information by using the following doi:10.1111/j.1468-5906.2005.00265.x Pargament, K. I., and Mahoney, A. (Google Scholar)
  35. (2005). Sacred matters: Sanctification is an important issue in the psychology of religion, and it is discussed here. The International Journal of the Psychology of Religion, vol. 15, no. 3, pp. 179–198, is a peer-reviewed journal. doi:10.1207/s15327582ijpr1503 1 The following publications are available on Google Scholar: Phillips, R. E., and Pargament, K. I. (2002). A study on the prevalence and ramifications of dream sanctification Dreaming, vol. 12, no. 3, pp. 141–153. doi:10.1023/A:1020166208750 CrossRef Google Scholar
  36. Shafranske, E. P., and Cummings, J. P. Shafranske and Cummings (2013). Psychologists’ religious and spiritual views, connections, and practices are all documented. In the words of K. I. Pargament The APA handbook of psychology, religion, and spirituality (Vol 2): An applied psychology of religion and spirituality (pp. 23–41) is edited by A. Mahoney and others. The American Psychological Association is based in Washington, DC. doi:10.1037/14046-002 CrossRef S. McPherson and L. Stafford published a paper on Google Scholar in which they cite P. David and S. McPherson (2014). The sanctity of marriage as well as the quality of a marriage. Journal of Social and Personal Relationships, volume 31, number 1, pages 54–70. doi:10.1177/0265407513486975 CrossRef Google Scholar
  37. Tarakeshwar, N., Swank, A. B., Pargament, K. I., Mahoney, A. Tarakeshwar, N., Swank, A. B., Pargament, K. I., Mahoney, A. (2001). The sanctification of nature and theological conservatism: A comparative study of religious correlates of environmentalism that are diametrically opposed Review of Religious Research, vol. 42, no. 4, pp. 387–404. doi:10.2307/3512131. CrossRef Teresa, M. (Google Scholar)
  38. Teresa, M. (1995). An uncomplicated route (L. Vardey, Compl.). Ballantine Books, New York, New York. The following papers are available on Google Scholar: Todd, N. R., Houston, J. D., Odahl-Ruan, C. A. (2014). Validation of the sanctification of social justice scale on a preliminary basis. doi:10.1037/a0036348 Psychology of Religion and Spirituality, Volume 6, Number 3, Pages 245–256 CrossRef To find out more about this study, go to Google Scholar and type in Todd, N. R., McConnell, E A., and Sufferin, R. L. (2014). It is possible to predict social justice interest and commitment by considering attitudes toward white privilege as well as religious beliefs. The American Journal of Community Psychology, volume 53, number 1, pages 109–121. doi:10.1007/s10464-014-9630-x CrossRef PubMed Vocation
  39. Google Scholar
  40. Vocation (2015). Oxford English Dictionary is available online. (2nd ed. ), and Walker, A. G., Jones, M. N., Wuensch, K. L., Aziz, S., and Cope, J. G. retrieved from Walker, A. G., Jones, M. N., Wuensch, K. L., Aziz, S., and Cope, J. G. (2008). Effects of sanctifying labor on employee happiness, dedication, and intention to quit. DOI:10.1080/10508610701879480. The International Journal for the Psychology of Religion, volume 18, number 2, pages 132–145. Google Scholar
  41. Weyand, C., O’Laughlin, L., and Bennett, P. Weyand, C., O’Laughlin, L., and Bennett, P. (2013). Religiousness has several dimensions that have an impact on parenting. Psychology of Religion and Spirituality, volume 5, number 3, pages 182–191. doi:10.1037/a0030627 CrossRef Google Scholar is an excellent resource.

Copyright information

Springer International Publishing Switzerland 2016 (Springer International Publishing Switzerland 2016)

Authors and Affiliations

Leave a Comment

Your email address will not be published. Required fields are marked *