What Is Spirituality According To Worldview? (TOP 5 Tips)

Spirituality offers a worldview that suggests there is more to life than just what people experience on a sensory and physical level. Instead, it suggests that there is something greater that connects all beings to each other and to the universe itself.

  • In simple terms, spirituality is a worldview and a way of life based on the belief that there is more to life than what meets the senses, more to the universe than just purposeless mechanics, more to consciousness than electrical impulses in the brain, and more to our existence than the body and its needs.


How do you define spirituality?

Spirituality involves the recognition of a feeling or sense or belief that there is something greater than myself, something more to being human than sensory experience, and that the greater whole of which we are part is cosmic or divine in nature. An opening of the heart is an essential aspect of true spirituality.

What is spirituality and examples?

Spirituality is the state of having a connection to God or the spirit world. An example of spirituality is praying every day. The quality or state of being spiritual. A pleasure made for the soul, suitable to its spirituality.

What are the 3 elements of spirituality?

The shamans, healers, sages, and wisdom keepers of all times, all continents, and all peoples, in their ageless wisdom, say that human spirituality is composed of three aspects: relationships, values, and life purpose.

What is spirituality according to Christianity?

In Christianity, spirituality means living out a person’s faith. The idea of transformation and mission are also deeply rooted in Christianity. Mission can mean many things, such as a pilgrimage or journey. An example that we talked about in class was going into the desert and fasting.

Why is spirituality so important?

It encourages people to have better relationships with themselves, others, and the unknown. Spirituality can help you deal with stress by giving you a sense of peace, purpose, and forgiveness. It often becomes more important in times of emotional stress or illness. Positive impacts of spirituality.

How will you describe spirituality as part of your life?

In general, it includes a sense of connection to something bigger than ourselves, and it typically involves a search for meaning in life. Like your sense of purpose, your personal definition of spirituality may change throughout your life, adapting to your own experiences and relationships.

What is your spiritual belief?

Spiritual beliefs include the relationship to a superior being and are related to an existential perspective on life, death, and the nature of reality. 11. Religious beliefs include practices/rituals such as prayer or meditation and engagement with religious community members.

How do you explain spirituality to a child?

Spirituality is an inner sense of relationship to a higher power that is loving and guiding. The word we give to this higher power might be God, nature, spirit, the universe, the creator, or other words that represent a divine presence.

What is spirituality in psychology?

Finding the definition of spirituality of Psychology is about discovering your own inner awareness. It is also about learning and applying the fundamentals of life: forgiveness, being kind, having a giving heart, being honest, and overall just being a good person.

What is the origin of spirituality?

The word spirituality comes from the Latin “spiritus” which literally means “breath”, signifying Life. It then follows that if we have this amazing gift of Life, then we all have a way that it is being manifested in and through us. So, the simplest definition of spirituality is: ”Spirituality is one’s Way of Life”.

What are the 4 elements of spirituality?

The four basic elements (sometimes called “temperments”) are air, earth, fire, and water. Understanding what each element represents helps us evaluate where our individual strengths and weaknesses are.

How do you develop spirituality?

Building Spirituality into Your Life

  1. Set a spiritual intention – set aside quiet, personal time for prayer, mindful meditation, journaling or reading religious or spiritual materials.
  2. Practice gratitude – take a moment to notice good things in your day and express gratitude for them.

What is spirituality in religion?

Spirituality is the broad concept of a belief in something beyond the self. It may involve religious traditions centering on the belief in a higher power, but it can also involve a holistic belief in an individual connection to others and to the world as a whole.

What’s the difference between Christianity and spirituality?

What’s the difference between religion and spirituality? Religion is a specific set of organised beliefs and practices, usually shared by a community or group. Spirituality is more of an individual practice and has to do with having a sense of peace and purpose.

What is spirituality according to the Catholic Church?

Description of Spirituality Catholics use the. term “spirituality” to express the living out of the Christian life with some intensity. As Christians deepen their love for the Lord and as they try to grow in knowledge of Jesus and his way, the intensity of their spiritual life increases.

Spirituality In Worldview – 947 Words

  • Others believe that death is a transition from one realm to another, rather than a doorway to another existence. When comparing them to ideas about death, it may be said that death is either real or not real. Death would be investigated philosophically via the lens of human understanding. Personally, I think that when you die physically, your spirit man either goes to Heaven or Hell, depending on whether or not you believe in Jesus Christ as your Savior. My position is based on the Christian viewpoint on how you will spend eternity in one place or another
  • Christians believe that believers will go to Heaven and be with God and Jesus in the afterlife
  • Christians believe that believers will spend eternity in Hell and be with God and Jesus in the afterlife. Muslims believe that if they were loyal enough during their lives, they will be rewarded with heaven, but if they were not, they will be punished with hell. The Christian belief is that Heaven is “the place where Jesus made atonement for the sins of the world.” No one can be redeemed from God’s wrath except by this sacrifice (1 Peter 2:24),” says the Bible. According to Islam, “Jesus did not die on the crucifixion
  • One of the thieves, while dying on the cross, begged Jesus to have pity on him when he died,” He was assured by Jesus that he will be in paradise the very next morning. This scripture serves as evidence to Christians that heaven and life after death are something to look forward to. 14:1–4 (John 14:1-4) When Jesus spoke to his people, he said, “Do not be concerned or agitated.” “Believe in God, and believe in me as well
  • Introduction” Religion can be classified in a variety of ways, including tribal, classical, transcendental, and cosmological, and is typically determined by one’s own beliefs and understandings. Religion, like many other things, has many different meanings, most of which are based on personal experience. Religion, according to one description I came across, begins as an attempt to express and arrange ideas, sentiments, imaginings, and behaviors that occur in response to direct experience of the holy and the spiritual (Connelly, 1986). In addition, religion has various aspects, such as rituals, symbols, and myths, all of which have a significant role in how religion is seen by the public. Our discussion will center on how religion is defined, classified, and distinguished from other forms of belief, as well as how religion fits into our knowledge of the cosmos and our connection with it. In religion, people differ in the manner in which they adhere to their own religion
  • Similarly, spirituality differs from person to person in terms of how they practice or believe in what they believe in, depending on the individual. This demonstrates how spirituality has evolved from religion, with some individuals choosing to conduct things in a different way while being religious or spiritual in nature. Persons who practice religion believe in god or a higher authority figure
  • People who practice spirituality believe in god or are yearning for something greater than God are also prevalent. Thus, religion is a choice technique, but spirituality is an involuntary methodology. This demonstrates how spirituality is following the trend of believing in an even greater figure than god or gods that are comparable to god. In the end, evolving notions of religion and spirituality have called these findings into question. Despite the fact that the word “spirit” is associated with religion, they are two very separate notions. Religion is defined as the belief in a deity or an afterlife. When it comes down to it, spirituality simply means having faith in oneself, one’s efforts, and one’s abilities
  • The Bible has numerous teachings concerning the afterlife, but it simplifies the answer by stating that there is either paradise or hell. There is very little information about the eventual disappearance. The answer to the question of what happens after death is even more complicated since there are beliefs that claim that our manner of life or our actions while alive will be a determining factor in what happens after death. The vanishing viewpoint is held by individuals who do not pursue religion or believe in the existence of God (Sire, 2004). On judgment day, the existing way of life is instrumented
  • This is done through the use of a Worldview Inventory. Everyone, including this author, has a point of view on the world, and this is no exception. Worldviews may be characterized as commitments to the heart, which might be either subconscious or conscious in their expression. Worldviews might be based on facts, half-truths, or outright falsehoods, among other things. They are the fundamental structure of existence, and they serve as the foundation upon which we all stand and breathe. It will be discussed in this article how different notions of spirituality might be defined, as well as ideas such as pluralism, scientific method, and postmodernism. The concept of religion so differs depending on the disciplines and methodologies used to define it. Its definitions are varied in scope and comprehensiveness, while some are restrictive and exclusionary in nature. There is a wide variety of definitions that are used in different ways. As a result, each definition may be considered as a method of comprehending and observing the multifaceted meaning and practice of religion from different perspectives. A typical definition of religion refers to a set of beliefs, symbols, and rituals, which are based on the ideas of the sacred, which in turn unites believers into a socio-religious community
  • sReligion is a group of cultural and belief systems, worship of a God or gods, and views that connect humanity to spirituality and to value of morals. Throughout history, religion has taken on a variety of shapes in different societies. Some faiths confirm belief, whilst others just practice their beliefs. Faiths have a connection to the most fundamental level of existence, and for the majority of religions, the source of all things is sacred. Sacred reality can manifest in a variety of ways
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International Psychiatry, vol. 8, no. 3, pp. 58–60, August 2011. Published online on August 1st, 2011.


‘Why are we here?’ and ‘How should we live?’ are two of the most often asked questions by humans. Almost all faiths and philosophical systems are founded on a desire for meaning, purpose, and moral ideals. Historically, in the United Kingdom, these beliefs were developed from a shared Judaeo-Christian faith. People categorize themselves as either accepting of or fighting against the faith-community establishment. Because we no longer believe in meta-narratives, there is no consensus on how to deal with existential challenges, nor on how to identify and map the area; some would even argue that the region does not exist at all.

Religious affiliation, at least in the United States, has been shown to have a favorable influence on health outcomes (Koenig, 2008), however not everyone belongs to a formal religion.

Spirituality, on the other hand, is notoriously difficult to define and operationalize.

It has been suggested that the lack of a precise definition is a positive feature, because it allows the term’spiritual’ to be used ‘as a way of naming absences and recognizing gaps in healthcare provision, as well as a prophetic challenge to some of the ways in which we practice health care,’ according to one interpretation (SwintonPattison,2010).

The term “spiritual” has little significance in the mainly secular nations of northern Europe.

I, for one, have a strong aversion to the phrase since it carries such a hefty intellectual baggage of nihilism and atheism with it, and I believe that others do as well.

Everyone has a point of view about the world.

Worldview: a definition

In the context of our worldview, we mean a collection of attitudes, values, tales, and expectations about the world around us that informs our every decision and behavior. Ethics, religion, philosophy, scientific ideas, and so on are all examples of how one’s worldview is communicated (Sire,2004). A worldview is the way a culture manifests itself in an individual’s practice. When you come across a circumstance and say to yourself, ‘That’s just wrong,’ your worldview is in motion. We have a natural desire to feel that what we believe is normal: his beliefs are archaic and superstitious; your beliefs are a consequence of your upbringing; my beliefs are reasonable, balanced, and truthful.

  • People of various religions are increasingly able to move freely across the world and live in communities that are culturally diverse, increasing the likelihood of such incidents taking place.
  • It is possible for people who have grown up in two distinct cultures to hold two opposing sets of values and to code-shift between the two depending on the situation (Honget al,2000).
  • As we can see, culture has an impact on the diagnosis of drapetomania (an 1850s ‘disease’ that resulted in slaves running away) and ofsusto (a South American term that means “soul loss” and is now found in various South American societies).
  • When evaluating worldviews, a similar process happens; more exotic worldviews are more easily recognized as having an influence on values and choices because they are more exotic.

Worldviews can be usefully divided into groups based on their conception of ultimate reality (Fig. 1). Do you believe that there is anything more to the world than what we can see and touch? Is there any kind of spiritual dimension that we may enter? If so, what is the experience like?

Relevance of worldviews to medicine

We must understand the beliefs and values held by persons we are attempting to assist in order to provide an accurate diagnosis, recognize risk and protective variables, increase diagnostic accuracy, disclose causes of conflict, and strengthen the therapeutic alliance. In certain fields, like as orthopaedics, the exploration of worldviews is not always necessary, although individuals who believe in faith healing may even oppose the setting of a broken limb in specific cases. In psychiatry, where concerns of values and meaning are frequently discussed, worldviews are critical considerations.

For example, I know a pious Sikh who is clean-shaven and has short hair because his wife wishes it that way (JosephsonPeteet, 2004).

Worldviews and treatment conflicts

Because of diverse worldviews, disagreements over treatment may arise; for example, most doctors are aware that Jehovah’s Witnesses will frequently refuse blood transfusions for religious reasons. An abortion is strongly opposed by many Christians and Muslims, whose worldviews emphasize the sanctity of human life as a fundamental right (Gray,2010). The use of cochlear implants in the deaf community is another example of this. Many deaf sign language users do not consider themselves to be handicapped, but rather as members of a linguistic minority who are mistreated or disregarded by the hearing majority.

The Ntomba peoples of the Democratic Republic of the Congo have the concept that their chief’s high level of energy is critical to the well-being of the tribe as a whole (Bikopo,2010).

Let us imagine that the Ntomba chief collapses at an international summit and ends up in a Western hospital with a chronic sickness; there may be a significant therapeutic challenge arising as a result of the conflicting worldviews.

Clinical implications

We frequently address the deviant ideas of persons who have been diagnosed with schizophrenia because these beliefs are peculiar, upsetting, and have the potential to do harm to themselves or others. Some New Age ideas, such as those involving channeling spirits and alternate realms, have the appearance of being crazy. In what stage does the doctrine of folie à deux become the accepted worldview of a new religious community? The question is, how does respecting others’ worldviews work when doing so will result in the euthanasia of a sick but treatable individual who happens to be the leader of an African tribe; or, to put it another way, how does respecting others’ worldviews work when it will result in the inevitable, generous, right, and proper self-sacrifice of a good leader for the sake of his people’s survival?

The power of prayer is held in high regard by certain tiny Christian organizations to the exclusion of the potential of God intervening through Western medicine.

As a result, new legislation has been enacted.

When do a parent’s religious convictions take precedence over their child’s right to live a ‘normal’ life in society?

Consider the case of the deaf lesbian couple who purposefully picked a deaf sperm donor so that they may become the parents of a deaf kid, with the hope that their child would grow up to be an active part of the deaf community (Spriggs, 2002): what happened to them?

Values-based practice

Values-based practice (WoodbridgeFulford, 2004) is a framework for dealing with people who have different worldviews and hold different values from one another. Aware of your own values, as well as the values of the other persons involved, as well as the values of the state and healthcare provider, is critical in a circumstance when there is a clash of worldviews. The discovery and exploration of these values occurs as a result of transparent and open conversation between all parties. During the conversations, the values of the service user are first heard, and then the many points of view are considered and balanced.

This is a collaborative, interdisciplinary approach of working that places the service user at the center of the team.

A case example

After being diagnosed with schizophrenia, a 36-year-old man became chronically non-compliant with his medication, causing friction with his prior treatment team. He was eventually hospitalized. When we talked about this with him, we realized that he placed a high importance on being a good parent above anything else in his life. This meant being able to pick up his children from school, which was important to him. In the event that he did not take his medications, he would have been too drowsy to meet the children on time.

He had a more invasive experience with voices, but he chose to manage with his hallucinations if it allowed him to be a better father to his children.


Using the notion of worldview, we may talk about the area in which values, meaning, and purpose, religion, spirituality, and existential challenges all come together. Everyone, including organizations, has a worldview, although not all individuals have. A values-based approach assists professionals in collaborating with service users’ worldviews and values in order to develop a consensus on the most appropriate course of action moving ahead.


  • Bikopo, D. B. (2010). “Reflection on euthanasia: Western and African Ntomba perspectives on the death of a chief.” Journal of the African Ntomba Association, vol. Journal of Developing World Bioethics, vol. 10, pp. 42–48
  • Fulford, K. (2011). Bringing values-based and evidence-based medicine together: UK Department of Health initiatives in the ‘personalization’ of treatment. Journal of the Royal Society of Medicine. Gale, E. (2011)Exploring perspectives on cochlear implants and language development throughout the deaf population. Journal of Evaluation in Clinical Practice, 17(3), 341–343. Gray, A. (2010), “Whatever happened to the soul?” Journal of Deaf Studies and Deaf Education, 16, 121–139
  • Gray, A. (2010), “Whatever happened to the soul?” Journal of Deaf Studies and Deaf Education, 16, 121–139
  • Gray, A. (2010), “Whatever happened to the soul?” Some religious views on the field of neuroscience are presented. 6. 637–648
  • Y. Hong, M. W. Morris and Chiu (C.), et al. (Mental Health and Religion and Culture), 6. 637–648
  • (2000) Minds with a diverse range of perspectives. Hughes, R. (2004). The death of children as a result of faith-based medical negligence. American Psychologist, 55, 709–720
  • Hughes, R. (2004). 247–265 in the Journal of Law and Religion
  • Joralemon, D. (2009)Exploring Medical Anthropology in the Journal of Law and Religion, vol. 20, no. 2. (2004)Handbook of Spirituality and Worldview in Clinical Practice (Prentice Hall
  • Josephson, A. M.
  • Peteet, J. R.
  • Josephson, A. M., eds). American Psychiatric Publishing
  • Koenig, H. G. (2008)Medicine, Religion, and Health: Where Science and Spirituality Meet. American Psychiatric Publishing
  • Koenig, H. G. (2008). P. La Cour’s research on meaning-making and health in secular society: secular, spiritual, and religious existential perspectives is published by Templeton Press and La Cour (2010). Sire, J. W. (2004). Naming the Elephant: Worldview as a Concept. Social Science and Medicine,71, 1292–1299
  • Sire, J. W. (2004). Naming the Elephant: Worldview as a Concept. A lesbian couple creates a kid that is deaf like them, according to M. Spriggs of the Intervarsity Press (2002) Journal of Medical Ethics, vol. 28, no. 283
  • Swinton, J., and Patton, S., eds (2010) In search of something more than clarity, we’ve arrived at a thin, hazy, and helpful notion of spirituality in nursing care. Nursing Philosophy, 11, 226–237
  • Woodbridge, K., and Fulford, K. W. M. Nursing Philosophy, 11, 226–237
  • Woodbridge, K., and Fulford, K. W. M. (2004) Whose values are they? Values-Based Practice in Mental Health Care: A Workbook for Mental Health Professionals Center for Mental Health at the Sainsbury Center

Worldviews Explained

Because there are so many conflicting worldviews masquerading as reality in the world today, everyone has the opportunity to enhance their own personal belief systems. Every person is susceptible to the fight of ideas that rages all around us because thoughts are contagious. This is why we at Summit Ministries have put together the following materials to help you gain a better grasp of what these worldviews are and how they seek to take control of your thought process.

New Spirituality

61 percent of practicing Christians are impacted by beliefs rooted in New Spirituality, according to a recent survey. At the foundation of existence, according to modern spirituality, exists an infinitely more powerful energy that some refer to as “god.” “Spirituality isn’t simply anything; it’s the only thing,” says the author. New spirituality encourages people to engage in spiritual practices that help them feel at one with the cosmos.

Christianity holds that there is only one God, and that this one God has created everything around us for us to appreciate and experience. Our existence on this planet is considerably more than a trick of the light; it is a very genuine and extremely beautiful creation of God.

Learn more about New Spirituality and how to counter it

Postmodernism resonates with the ideals of 54 percent of practicing Christians, according to a recent poll. According to this worldview, there is no such thing as an ultimate truth that can be discovered; there are only truths that we make for ourselves. We should be devoting our attention to finding the various ways in which religious and scientific persons attempt to deceive us into believing they are correct. True truth, meaning, and knowledge are all supplied by God through the scriptures, according to the Christian worldview, and may all be obtained through divine definitions of truth.

Learn more about Postmodernism and how to counter it

Secularism is held in high regard by 29 percent of practicing Christians who believe in its beliefs. According to secularism, we may utilize our brains to harness evolution and direct the course of events to our liking. Secularists do not inquire as to what God desires or what history asks of us, but rather as to what we believe would best benefit us during our lives. According to the Christian worldview, man has sinned and, as a result, cannot be the ultimate source of moral rule and truth. We are in desperate need of a God who can fill the vacuum caused by our flawed and sinful human nature.

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Learn more about Secularism and how to counter it

Marxist beliefs are accepted by 36% of practicing Christians, according to the Pew Research Center. Karl Marx argued that the working class’s plight was caused by the exploitation of the affluent by the capitalist class. Marxism calls for the downfall of all existing social systems, including the government, the economy, religion, and the family, by coercion. Humans were designed for freedom, according to the Christian worldview, which responds in kind. The ability to make their own monetary and social decisions is a fundamental right.

Learn more about Marxism and how to counter it

38 percent of practicing Christians are sympathetic to the teachings of Islam, according to the Pew Research Center. Muhammad stated that an angel revealed to him the necessity for humanity to unify around true worship of a single God, who is known as Allah in Arabic. Islam, which considers itself to be the one and only genuine religion, teaches that we are all born Muslims. The battle against disbelief must be waged through jihad. God, according to the Christian perspective, is more than a conquering deity who demands submission.

This creates a sense of hope and security that cannot be found anywhere else.

Learn more about Islam and how to counter it

The Secret Battle of Ideas about God: Overcoming the Outbreak of Five Fatal Worldviews ​by Jeff Myers ​ As Christians ask six major questions and how each worldview answers that question, they’ll be able to defend their faith with a solid understanding of what they believe and why they believe it. Christians will build up an immunity to dangerous ideas about God that come from secularism, Marxism, Islam, new spirituality, and postmodernism.

Cultural Worldview and Spiritual Dynamics

The subject of discussion in this Areopagite is particularly intriguing: why do Christians living outside of the Western world experience God’s miraculous actions at a higher rate than Christians living in the Western world? This question has the potential to be critical in comprehending the essence of Christian belief. Before I attempt to address the question, I’d like to first explain the common term “miracle” in the context of my theological understanding of what it means.

Put another way, putting one’s faith in Jesus Christ is a miracle in and of itself. It is not only impossible to see Jesus as the Son of God with our bodily perception, but also impossible to comprehend with our intellectual capabilities.

An Understanding of “Miracle”

Believing in him is a spiritual and magical act in and of itself. Even while rational consideration is required when one strives to know God and to experience his mercy, faith cannot be derived exclusively from human “logic.” As a matter of fact, every single person who comes to believe in Jesus mulls over several considerations before making the decision whether or not to follow him. Conversion includes both intellectual and intentional efforts on the part of the convert. If one’s heart is transformed as a result of professing faith in Jesus, the miracle that occurs as a result of that transformation can be more remarkable than other forms of miracles.

  • Instead of just expressing a supernatural occurrence that occurs in an unexpected manner, a miracle refers to a divine deed that God does to assist people in experiencing his loving-presence, his healing touch, his salvific force, and the like.
  • According to the Gospels, Jesus performed a great number of miracles.
  • Although the Bible does not record what occurred in the thoughts of individuals who witnessed miracles, it is reasonable to assume that they finally pledged their loyalty to the Son of God, who had touched their hearts with his divine power.
  • Mt.
  • That is why Jesus did those miracles: he wanted to touch people’s hearts with his compassion and awaken their dormant souls so that they might open their spiritual eyes and know who he was.

God’s Approach to People in Culture

Following the discussion of these factors, it is necessary to admit that God has not always done the miracle of transforming people’s hearts in the same way. God has interacted with human brains in ways that are meaningful to people living in different eras and locations. That is, God’s approach to humans has always been culturally adaptable, allowing them to properly comprehend his message and feel his salvific force in the context of their own cultural background. Every member of a society receives traditional education through which they learn cultural behaviors that are consistent with the society’s social norms.

  1. In that case, God is the most knowledgeable anthropological and the most competent contextualizer.
  2. Because people live in various places and at different eras, they are culturally and historically distinct from one another; as a result, there are numerous diverse cultures throughout human history to be discovered.
  3. Their perceptions of the world differ because they learnt about it in a different way as children as a result of their cultural education in their home culture, which cultural anthropologists refer to as “enculturation,” or cultural indoctrination.
  4. It is common for this process of enculturation to begin soon after a person’s birth and to continue until the individual enters the period of puberty.
  5. Throughout their childhood, people learn how to act, including how to think and feel, from the culture in which they live.
  6. Once the fundamental frame of their worldview has been established in their brains, they are likely to take for granted all of the cultural assumptions that form the foundation of their worldview structure.
  7. A cultural worldview that has been established in this manner is difficult to dislodge until people are exposed to situations that their worldview cannot withstand.

Because of their differing worldviews, Christians have a varying comprehension of the divine environment and have various experiences of it; the variance is mostly due to the diverse ways in which they have been enculturated.

Cultural Worldview as a Selective Mechanism

Individuals’ cultural worldview, it turns out, impacts the way in which they see and interact with their environment. Or to put it another way, people have a tendency to see things selectively in light of the worldview that has been formed throughout their enculturation stage. Additionally, individuals experience surroundings (natural, spiritual, and social) in terms of their cultural worldview as they go about their daily lives. Not unexpectedly, phenomenologically, certain things happen in the manner in which people culturally feel they should (or assume).

  • They do not find it difficult to grasp the miracles reported in the Gospels since they are common knowledge to them.
  • Their shortcoming, on the other hand, is that they may have a tendency to concentrate entirely on “miracles,” and so overlook essential messages that God wishes to communicate through the miracles.
  • Kim’s book, on pages 4-8, contains an anthropological assessment of the Enlightenment movement from a Christian perspective.
  • Their shortcoming, on the other hand, is that they may be inclined to reject any supernatural experience as either superstition or an unavoidable occurrence.
  • Despite the fact that they do not have supernatural experiences, those who are influenced by an Enlightenment worldview continue to experience the “wonder” of having trust in God.
  • See Charles Kraft’sChristianity with Power: Your Worldview and Your Experience of the Supernatural for a critical critique of the conventional Western worldview inspired by the Enlightenment movement (Ann Arbor, MI: Servant Publications, 1989).
  • Even Satan understands how to interpret his lies in the context of diverse cultural worldviews held by different people.
  • 2:11), we should have both the logical faculties and spiritual discernment to comprehend how the adversary would deceive humanity, especially God’s people.
  • Their objective is clear: they want to prevent people from being near to the actual God, so that they will dread or rely on anything other than the true God.
  • Their principal deception method is to use a creative cultural disguise in order to deceive people in other cultures.

My embarrassment is sometimes heightened by the popular belief that there are more devils in Africa than in the Western world. Our spiritual adversary employs a variety of deception techniques to trick individuals into accepting their lies, depending on their cultural context.

Toward a Balanced Approach to the Issue of Spiritual Dynamics

I am not implying that culture is inherently bad. It is, in my opinion, a very neutral organization. When we evaluate any culture (and its worldview) from a Christian perspective, we find that it contains both positive and negative aspects. It may be employed and enhanced by either God or Satan, depending on the situation. About 2000 years ago, the Son of God came into a human society (particularly, a Jewish culture) in order to rescue sinners. Since being brought down to the earth and crushed in the head by the death of Jesus on the cross, Satan has also been conducting his wicked operations among human beings more than ever before (Rev.

  1. Gen.
  2. As a result, we are living in a time of spiritual warfare, which transforms our societies into spiritual battlefields where we must contend with a variety of deceptions perpetrated by spiritual adversaries.
  3. At the same time, the adversary is undoubtedly amused by some people’s helter-skelter reactions to spiritual happenings, many of which may be the consequence of the enemy’s deception of those who believe in Christ (see 2 Cor.
  4. In all circumstances, the adversary’s purpose is the same: to mislead the public about what is true by pushing them to the extreme left or right of their respective cultural worldviews, respectively.
  5. Nevertheless, this unfavorable evaluation might be recast in a more positive light: In our role as Christians, Scripture exhorts us not to ignore the spiritual experiences that many people in the mainstream world have, nor to partake in them blindly.
Prosperity Gospel, Healing, and Divine Action: An Introduction Hans Madueme | Covenant College
Cultural Worldview and Spiritual DynamicsChul-Soo Caleb Kim | Africa International University
An African Perspective on Miracles and Divine Action Bulus Galadima | Biola University
Reflections on Miraculous Divine Activity by a Christian Anthropologist Robert Priest | Taylor University
Inseparability Between the African and Biblical Worlds J. Kwabena Asamoah-Gyadu | Trinity Theological Seminary
Miraculous Divine Activity and Religious Worldviews Jungja Ma | Oral Roberts University

wk 1 dq 1.docx – What would spirituality be according to your own worldview How do you believe that your conception of spirituality would influence the

What would spirituality look like in your own worldview, if you had one? What do you feel will have the most significant effect on the way you care for patients based on your idea of spirituality? According to this writer’s definition of spirituality, spirituality is a belief in something greater than oneself. I believe there is a realm that exists outside of this world, and that this realm lives outside of death and this lifetime. Spirituality, in the opinion of this writer, is having confidence in a force and a being that is larger than oneself or any other living thing.

  • She is also motivated by these beliefs to heal, comfort, and restore their health, or in some cases to simply comfort and care them as they transition to their next realm, or state of being.
  • Many advantages of spirituality in health care have been demonstrated, and these benefits have a direct impact on mortality, coping, and recovery (The role of spirituality in health care, Pulchalski, 2001).
  • In addition, those who have a spiritual orientation, according to Pulchalski, have a more optimistic attitude on life and a higher overall quality of life.
  • Those who have a spiritual commitment, according to Pulchalski, have a faster recovery from sickness and surgery, and certain spiritual activities have been proved to have a positive impact on health outcomes.

Spiritual care has beneficial benefits on a person’s stress reaction, as well as on their performance and spiritual well-being. It may be used to help people manage their stress. Spiritual care is recognized as an important component of professional nursing.

Competing Worldviews Influence Today’s Christians

We live in a society where ideas and worldviews are always clashing with one another. Christians are more aware of (and influenced by) divergent points of view than they have ever been before in an increasingly globalized and linked society. But how much of other people’s worldviews have snuck into Christians’ perceptions is debatable. According to Barna’s research, just 17 percent of Christians who consider their faith significant and who regularly attend church genuinely hold to a biblical worldview1.

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Together with Summit Ministries, Barna completed a survey of practicing Christians in the United States in order to determine how much the tenets of other major worldviews, such as the new spirituality, secularism, postmodernism, and Marxism, have influenced Christians’ perspectives on both the way the world is and how it should be.

This widespread influence on Christian thinking is evident not only among competing worldviews, but also among competing religions; for example, nearly four out of ten (38 percent) practicing Christians are sympathetic to some Muslim teachings, which is a significant proportion of the Christian population (an aspect of the study Barna will explore elsewhere).

  • Ideas founded in New Spirituality are supported by 61 percent of respondents. Postmodernist viewpoints are held by 54 percent of respondents. The ideals connected with Marxism are accepted by 36% of the population. Ideas based on secularism are held in high regard by 29 percent of the population.

For starters, there are certain major demographic characteristics that emerge from the data before delving into the four worldviews, which are depicted in the figures below. The first finding is that Millennials and Gen-Xers, who grew up in a less Christianized environment, are, in certain situations, up to eight times more likely than Boomers and Elders to agree with these points of view. The same is true in terms of gender; males are usually more open to these worldviews than females, with a 2:1 male to female ratio being common.

Finally, when it comes to ethnicity, Americans of color are approximately half as likely as white Americans to have these worldviews, according to the Pew Research Center.

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For example, nearly three out of ten devout Christians (28 percent) strongly believe that “all individuals pray to the same god or spirit, regardless of what name they choose to refer to that spiritual being.” The concept that “meaning and purpose derive from becoming one with everything that is” has also grabbed the imagination of more than one-quarter of practicing Christians, according to the Pew Research Center (27 percent ).

According to the New Spirituality worldview, one-third of practicing Christians (32 percent) firmly agree that “if you do good, you will receive good,” and that “if you do evil you will receive bad,” and that “if you do good, you will receive good.” In spite of the fact that this karmic remark does not come directly from scripture, it appeals to many Christians’ sense of ultimate justice.

Secularism As an explanatory framework for life, the secular worldview places a high value on the scientific method, and it promotes a logical and materialistic understanding of the universe.

Only one in ten (10 percent) firmly believe that “a viewpoint must be confirmed by science in order to know it is true.” People who practice Christianity, who believe that human beings are created in the image of God and not simply highly evolved matter, believe that they have inherent value; only 13 percent of practicing Christians strongly agree that “a person’s life is valuable only if society recognizes it as valuable.” However, a bigger proportion of practicing Christians are more inclined toward materialism, which is the belief that the material world is the sum total of all that exists.

Those who believe that “meaning and purpose come from working hard to acquire as much money as possible so that you may make the most of life” are in the minority; one-fifth of professing Christians share this viewpoint (20 percent ).

Materialistic tendencies are also prevalent among younger adults and city dwellers; Millennials and Gen-Xers (34 percent and 32 percent, respectively) are three times more likely to strongly agree with this premise than Boomers and Elders (10 percent and 11 percent, respectively), and those who live in cities (31 percent) are twice as likely as their counterparts who live in suburban or rural areas (14 percent ).

According to the findings of the study, 29 percent of practicing Christians believe at least one of the secular assertions examined in the study, according to the researchers.

Postmodern theory contends that assertions about ultimate reality are subjective by virtue of their context—that is, we are all restricted by our experiences and can only know what is true for ourselves at any given time.

When it comes to morality, many Christians have a similar point of view, which is as follows: The majority of practicing Christians (23 percent) strongly agree that “what is morally good or wrong relies on one’s beliefs about what is right or wrong.” Those with less formal education (high school diploma or less) are more likely to have this viewpoint than those with a college degree or above (31 percent compared to 21 percent ).

  1. “What is right or wrong depends on what an individual thinks,” said 23% of Christians who are firmly in agreement with this statement.
  2. Christians are more willing to defend objective truth when they are compelled by a greater tale or metanarrative about the universe, but they are also sympathetic to the postmodern insistence that assertions of objective truth with a capital “T” lead to oppression.
  3. Black practicing Christians, who have traditionally been on the receiving end of harmful doctrines, are more likely than white practicing Christians to agree with this statement (22 percent compared to 13 percent ).
  4. Marxism In the Democratic primaries last year, Bernie Sanders came tantalizingly close to securing his party’s nominee for president.
  5. Marxism as a worldview is in contrast to the economics of capitalism and is more aligned with socialist or communist political philosophies than it is with capitalist economics.

Despite the fact that not a single practicing Christian says they would vote for a communist party candidate (0 percent), and only 3 percent say they would vote for a socialist party candidate, some of the key economic and political tenets of a Marxist worldview are supported by practicing Christians, albeit to a lesser extent than other worldviews.

The state, according to socialists, is responsible for controlling greed, and 14 percent of practicing Christians strongly believe that “the government, rather than individuals, should control as much of the resources as is required to guarantee that everyone gets their fair share.” Black Americans are twice as likely as white Americans to have this economic viewpoint, according to the Pew Research Center (23 percent compared to 12 percent ).

Another finding is that one in every six professing Christians (15 percent) strongly disagrees with the statement “if the government leaves businesses alone, they will mainly do what is right.” In other words, this share of the population feels that considerable government control is important for the welfare of the entire community.

  1. On the whole, Barna discovered that 36% of practicing Christians agreed with at least one of the Marxist claims examined in the study.
  2. Increased pluralism, relativism, and moral deterioration have been noticed and commented on in the United States, and even in the Catholic Church.
  3. We anticipated Millennials to be the most impacted by other worldviews, yet the most substantial growth in support for these ideas occurred with the generation that came before them,” the researchers write.
  4. “The difficulty with competing worldviews is that there are bits of similarity to some Christian doctrines, and people may identify and grab on to these notions, without recognizing that these are distortions of biblical realities,” says Dr.
  5. ” Rather than enabling Christians to become entrenched in their own ideology, the Church, as well as her instructors and intellectuals, is called upon to assist people in dissecting popular ideas,” Hempell adds.
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Concerning the Investigation There were 1,456 web-based surveys performed among a representative sample of persons over the age of 18 from each of the 50 states in the United States who were practicing Christians (those who go to church at least once a month and consider their faith to be extremely important in their lives).

The sample error for this study is plus or minus 2.4 percent at the 95 percent confidence level, which is considered to be acceptable.

1 Practicing Christians have a biblical worldview, according to Barna Research, which has been tracking such beliefs since 1995.

A biblical worldview is defined as believing that absolute moral truth exists; that the Bible is completely accurate in all of its principles; that Satan is a real being or force, rather than a symbolic figure; that a person cannot earn their way into Heaven by trying to be good or doing good works; that Jesus Christ lived a sinless life on earth, and that God is the all-knowing, all-powerful creator of the world who still rules the universe today.

In a January 2013 study sponsored by the American Bible Society, Barna questioned if Americans agreed that scripture states that “God helps those who assist themselves.” The survey included 1,005 telephone interviews with individuals in the United States.

Go to summit.organdsecretbattlebook.com for additional information on their newest book, The Secret Battle of Ideas About God, as well as to order a copy.

Barna Research was founded in 1996.

For more than three decades, Barna Group has conducted and analyzed primary research to better understand cultural patterns linked to values, beliefs, attitudes, and behaviors. The company is based in Ventura, California. Barna Group published a report in 2017 titled

What is spirituality?

Perhaps you’ve heard others talk about spirituality but aren’t sure what it entails. Unlike religion, it may be practiced by anybody, regardless of religious beliefs or affiliation. Learn about the many types of spirituality available, as well as the reasons why some individuals choose to live spiritual lives.

What is spirituality?

Spirituality is something that is frequently discussed, but it is also something that is frequently misinterpreted. The majority of people mistakenly believe that spirituality and religion are synonymous, and as a result, they bring their religious ideas and prejudices into debates about spirituality. Despite the fact that spiritualism is emphasized by all faiths as a component of faith, it is possible to be’spiritual’ without being religious or a member of an organized organization.

What’s the difference between religion and spirituality?

Religion and spirituality are distinct in a number of ways that are easily discernible. a precise set of organized ideas and practices that are generally held by a community or group of people; It is more of an individual practice, and it has to do with having a feeling of calm and purpose in one’s life. Spirituality It also refers to the process of forming views about the purpose of life and one’s connection with others, which occurs in the absence of any predetermined spiritual principles. Organizing vs.

Similar to how religion could encourage you to discover your spirituality, the rules, officials, other players, and the field markings all aid in guiding you while you play the game.

This is comparable to how spirituality may be expressed in life while not adhering to all of the rules.

Even if you identify as a blend of religious and spiritual, being religious does not inherently imply that you are spiritual, and vice versa.

Why do people practise spirituality?

In some aspects, religion and spirituality are quite distinct from one another. a distinct set of structured ideas and practices that are generally held by a community or group of people; Religion and spirituality: This is a more personal activity that has to do with having a sense of calm and direction. Also included is the process of establishing views about the purpose of life and our relationship to others, which occurs in the absence of any predetermined spiritual ideals or principles. When it comes to organization vs spontaneity, Consider the following scenario: you’re watching a football game and you want to understand the link between spirituality and religion.

It is possible to have fulfillment and joy when kicking a ball around in a park without having to play on a field or adhere to all of the rules and regulations.

One or both of these options is available to you. Even if you identify as a combination of religious and spiritual, being religious does not inherently imply that you are also spiritual, and vice versa.

What can I do now?

  • Learn more about the various ways in which spirituality may be expressed. Make use of meditation to obtain a better understanding of your situation
  • Learn about the history and practice of many styles of spirituality by doing some research.

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Finding the most appropriate place to begin might be difficult at times. You can use our ‘What’s on your mind?’ feature to help you figure out what’s best for you. What exactly is on your mind?

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