What Is The Effect Of Culture On Spirituality? (Best solution)

Spirituality shaped through cultural understandings, Stanford anthropologist says. Stanford anthropologist Tanya Luhrmann finds that social, bodily and cultural contexts shape and give meaning to spiritual experiences.

How does culture shape our spiritual experience?

  • Spirituality shaped through cultural understandings, Stanford anthropologist says Stanford anthropologist Tanya Luhrmann finds that social, bodily and cultural contexts shape and give meaning to spiritual experiences. Her research compares the religious experiences of Buddhists in Thailand and evangelical Christians in the United States.

What is the cultural aspect of spirituality?

Spirituality is a deeply intuitive, but not always consciously expressed, sense of connectedness to the world in which we live. Its most common cultural representation is religion, an institutionalised system of belief and ritual worship that usually centres on a supernatural god or gods.

What is the relationship between religion spirituality and culture?

Therefore, culture permeates all the dimensions of man and the community in which he lives and works. It also permeates religion and spirituality. At the same time, man and the community form a culture with the religion to which they belong, and with the spirituality they live and practice.

What does spiritual culture mean?

1 relating to the spirit or soul and not to physical nature or matter; intangible. 2 of, relating to, or characteristic of sacred things, the Church, religion, etc. 3 standing in a relationship based on communication between the souls or minds of the persons involved.

What is the impact of spirituality?

Positive impacts of spirituality. You may feel a higher sense of purpose, peace, hope, and meaning. You may experience better confidence, self-esteem, and self-control. It can help you make sense of your experiences in life. When unwell, it can help you feel inner strength and result in faster recovery.

How does culture affect our beliefs and values?

Our culture shapes the way we work and play, and it makes a difference in how we view ourselves and others. It affects our values— what we consider right and wrong. Our society—through its particular culture, customs, institutions, and more—provides us with the labels we use to categorize the people we encounter.

What are cultural and spiritual needs?

Cultural safety is providing an environment that is respectful of an individual’s culture and beliefs. It is important to be aware of any religious or spiritual beliefs or rituals a person may have during their palliative care and after death.

How does religion influence culture examples?

Religion can be a key factor in the cultural identity of many people, influencing their behavior and traditions. Rituals, sacrifices, prayer, art, are one of the many ways people show their allegiance to a particular religion.

How does religion affect spirituality?

Religion and spirituality are both rooted in trying to understand the meaning of life and, in some cases, how a relationship with a higher power may influence that meaning. Religion is an organized, community-based system of beliefs, while spirituality resides within the individual and what they personally believe.

What are the influences of religion to culture and society?

Religion can influence the culture of an entire community, nation, or region of the world. This goes beyond a person’s individual habits to affect much bigger issues, such as how the government is run and what artistic and scientific advances are made.

What are the 3 elements of spirituality?

The shamans, healers, sages, and wisdom keepers of all times, all continents, and all peoples, in their ageless wisdom, say that human spirituality is composed of three aspects: relationships, values, and life purpose.

What it means to be spiritual?

Spirituality involves the recognition of a feeling or sense or belief that there is something greater than myself, something more to being human than sensory experience, and that the greater whole of which we are part is cosmic or divine in nature.

Why is culture and spirituality in nursing?

Nurses need to be aware of how culture and spirituality are part of the fabric of individuals and how their clients view illness, health, the health system and the different cultural and religious practices, to help provide culturally and spiritually sensitive care.

What are examples of spirituality?

Spirituality is the state of having a connection to God or the spirit world. An example of spirituality is praying every day.

How is spirituality different from religion?

What’s the difference between religion and spirituality? Religion: This is a specific set of organised beliefs and practices, usually shared by a community or group. Spirituality: This is more of an individual practice, and has to do with having a sense of peace and purpose.

Culture, spirituality, religion and health: looking at the big picture

In: Medical Journal of Australia, volume 186, number 10, page S54.||doi: 10.5694/j.1326-5377.2007.tb01042.x Published on the internet on May 21, 2007. Human health is derived from a variety of elements, including material, social, cultural, and spiritual. In addition to physical exercise and sleep, we are physical creatures with material need for healthy food, clean air and water, and suitable housing, among other things. We are also social beings that require the support of our families, friends, and communities in order to thrive.

And we are spiritual creatures who are telepathically connected to our environment.

A background in the social determinants of health and well-being, particularly cultural factors, is used to inform this article’s argumentation.

Because of this, it is believed that cultural change may be productively investigated on a big scale of global influences influencing whole civilizations, rather than on a small scale of culture as local knowledge altering the everyday lives of people and groups (the approach favoured by anthropologists).

  1. Intuitively, but not necessarily consciously stated, spirituality is a sense of being linked to the environment in which we live that is fundamentally intuitive.
  2. My primary goal is to demonstrate how macrocultural influences such as materialism and individualism may influence the manifestation of the spiritual, including religion, in order to have an impact on health and well-being in society.
  3. Religious belief and practice have been shown to improve health and well-being, but some parts of this link have been challenged in the past.
  4. 5-8 All of these elements may be found in other places, albeit more difficult to come by; religions “package” many of the components of health and well-being in order to make them more available to the general population.
  5. Ultimately, being connected and involved, and being suspended in a web of connections and interests, is what brings about a sense of wellbeing.
  6. There are many interconnected sources of well-being, and the linkages between sources and well-being are frequently reciprocal, with one source being able to compensate, at least partially, for the absence of another.
  7. 9 Things such as employment, family, friends, interests, and desires are all things that are close to their personal life.

There is also the amount of identification with a nation or ethnic group, as well as with a particular community or group of people.

Spirituality is the most comprehensive and profound type of interconnectedness.

As the sole form of meaning that transcends people’s personal circumstances, social condition, and material world, it is the only kind of meaning that can sustain them through the trials and tribulations of mortal existence, as well as the joys and sorrows of life.

People’s susceptibility rises as a result of a lack of significance that extends beyond themselves.

Alternatively, the imbalance might go the other way, with the desire for meaning and belonging leading to the complete enslavement of one’s own being — as in religious fundamentalism or patriotic fanaticism, for example.

Examples include the fact that persons who are socially isolated die at a rate that is two to five times higher in a given year than those who have strong links to family and community.

2 The fact that the link between religion, health, and well-being is so complicated is the driving force behind a never-ending dispute among scholars concerning religion’s health consequences.

11Others argue that once all mediating elements have been taken into consideration, there should be no such relationship.

More than that, the primarily statistical connections on which the relationships between religion and health are founded just scratch the surface of the importance of spirituality in one’s life.

In her vast writing on spirituality, Tacey believes that “spirit” plays a critical but mostly underappreciated role in human flourishing, and that secular cultures have failed to grasp the meaning of the term, let alone recognize its ability to nurture and transform.

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15,16 It is the interaction between two opposing parts of human existence — the individual and the social — that results in social integration (of which social support is a by-product).

According to Durkheim, social institutions such as family and religion play a crucial role in tying individuals to society, maintaining a “firmer grasp” on them, and assisting them in emerging from their “condition of moral isolation.” 17 Religion is influenced by cultural factors.

I’ve already written on their impact on health in another context.

Individualism has always been focused with liberating the individual from societal restrictions, notably that imposed by the Church.

Individualism is becoming increasingly dangerous as it is becoming increasingly related with the concept that we are self-sufficient and independent of others.

In establishing relationships and meanings, values serve as the framework for determining what is important, true, and right.

2,9 Based on current knowledge of welfare and Durkheim’s theories of social integration, most cultures have tended to encourage values that emphasize social duty and self-restraint while discouraging values that promote self-indulgence and antisocial behavior.

Vices are characterized by the unfettered fulfilment of individual wants or the submission to human flaws, respectively.

Many levels of religion and its embodiment of the spiritual are being impacted by the cultural impact of materialism and individualism: the decline of mainstream Christianity in Western countries; the rise of “New Age” beliefs, which are often individualistic and consumeristic; and the counter-trend towards increasing religious fundamentalism, where strict adherence to the literal truth of sacred texts results in an excessive amount of power being ceded to religious authorities.

  • Cultural influences, on the other hand, do not only alter the exterior “form” of religion; they also alter its internal structure.
  • 18,19 The result may be religious reform and compromise, including a higher tolerance for consumerism and self-gratification, so lessening the need to choose between “God and Mammon” in the first place.
  • For example, when it comes to religious belief and observance, Americans distinguish themselves from the inhabitants of other affluent countries.
  • The country is a religious island in a sea of secularism in the developed world, and it is the only one to do so.
  • 21 In spite of their religious beliefs, Americans have not been shielded from the surge in teenage suicide, which has been one of the most significant unfavorable health trends in Western countries over the past 50 years (but now improving in many of the countries that saw the largest rises).

No relationship existed between suicide and the importance young people placed on God in their lives, but there were strong, positive relationships between suicide and several different measures of individualism, including young people’s sense of freedom of choice and control over their lives, according to the study.

  1. And the success of religious belief in this respect may be dependent on the manner in which it is expressed and practiced.
  2. They can have an impact on the way the spiritual is expressed, notably through religion.
  3. Another metaphor is that of religion as a jar or jug, the spiritual contents of which can be ruined or polluted by other religious or philosophical traditions.
  4. However, my argument here is that as spirituality dwindles, religion’s social relevance is weakened because its transcendental component is lost or misunderstood, as is the case with modernity.

In spite of this, the spiritual impulse is still strong, and there is evidence that, between the “old Church” and the New Age, new expressions of spirituality are emerging that transcend, rather than confront, the powerful individualizing and fragmenting forces that characterize contemporary Western culture.

  • The Jewish prayer book, Gates of Prayer, represents the essence of what religion, as an expression of the spiritual, has to offer: it offers: Religion is more than just a belief in an ultimate reality or in an ultimate ideal.
  • that what is highest in spirit is also deepest in nature.
  • that the things that matter most are not at the mercy of the things that matter least.
  • Western civilization, with its emphasis on individual consumption and self-gratification, contradicts this ideal, at the expense of one’s health and well-being in significant ways.

The restoration of a more powerful spiritual component to one’s life will be critical in turning around the current circumstances.

Spirituality shaped through cultural understandings, Stanford anthropologist says

||doi: 10.5694/j.1326-5377.2007.tb01042.x||Med J Aust 2007; 186 (10): S54.|| Date of publication: May 21, 2007 The sources of human health are numerous and include material, social, cultural, and spiritual factors. In addition to physical activity and sleep, we are physical beings with material requirements for nutritious food, clean air and water, and adequate shelter, as well as for physical activity and rest. We are also social beings who require the support of our families, friends, and communities in order to thrive and develop.

As spiritual beings, we are telepathically linked to our physical surroundings through our planet.

A background in the social determinants of health and well-being, particularly cultural influences, is used to inform this article.

Because of this, it is believed that cultural change can be usefully investigated at a large scale of global influences affecting entire societies, rather than at a small scale of culture as local knowledge shaping the everyday lives of individuals and groups (the approach favoured by anthropologists).

  • When we are spiritual, we have a deep intuitive sense of connectedness to the world in which we live, but this connection is not always expressed consciously.
  • I want to demonstrate how macrocultural factors such as materialism and individualism can influence the expression of the spiritual, including religion, in order to have an impact on health and wellness.
  • In accordance with the psychological literature, the benefits to one’s well-being derive from religion’s provision of social support, existential significance, a sense of purpose, a coherent belief system, and a moral code.
  • This has been their social function throughout their existence.
  • Consequently, people’s lives have more meaning.
  • On a variety of levels, people can derive meaning from their experiences in life.
  • An increasing number of people today find meaning in the pursuit of their own individual ambitions.

A spiritual significance can be found at the most fundamental, transcendent level.

Yet, while it is the least obvious, and thus the most susceptible to corruption, it is also perhaps the most potent.

Historical evidence suggests that personal well-being and social cohesion are both influenced by a sense of balance and stability in one’s sense of purpose in life.

When an excessive amount of significance is placed on things that are fragile, transient, or ephemeral, disappointment and failure are more likely to occur.

Physical health, including longevity, is closely linked to many aspects of psychological well-being.

As well as improving health through direct physiological effects on the immune and neuroendocrine systems, well-being appears to play an important role in these associations by influencing diet, exercise and other lifestyle behaviors such as smoking or drinking alcohol, amongst others.

A number of critics argue that the association is not robust and that it could be influenced by unidentified confounders and covariates.

12 It is precisely this complexity of causal pathways that allows for the “infiltration” of other social and cultural factors, thereby moderating religion’s effects on health.

As a result of its mystifying and enigmatic character, it is incredibly difficult for science to describe and quantify.

Tacey, who has written extensively on spirituality, contends that “spirit” plays an important but generally unacknowledged role in human well-being, and that secular cultures have neither comprehended nor recognized its ability to nurture and transform.

15,16 It is the interaction between two opposing parts of human existence — the individual and the social — that results in social integration (of which social support is a by-product).

This can only be achieved when the two sides are in balance.

Materialism and individualism, particularly when combined, are two major cultural elements that push against spirituality in Western nations today.

1-3,9 The spiritual is hampered or distorted by materialism, which emphasizes the value of money and belongings in one’s life and hence acts as a cultural enemy to the spiritual.

The independence we now have, as sociologists have highlighted, is a double-edged sword: it is both exciting and troubling, bringing with it new chances for personal experience and growth as well as the fear of social dislocation.

When it comes to religious belief and practice, morality is a crucial component.

As a result, they play a vital part in the definition of connections and meanings.

Virtues are concerned with the development and maintenance of strong personal ties and social attachments, as well as the ability to persevere in the face of adversity and hardship.

By turning these universal virtues and vices against one another, individualsalism and materialism weaken one of the most fundamental social functions performed by religion, a function that is critical to one’s health and well-being.

Religion’s external “shape,” on the other hand, is not the only thing that can be altered by cultural influences.

18,19 The result may be religious change and compromise, including a greater tolerance for consumerism and self-gratification, thereby removing the need to choose between “God and Mammon” as the saying goes.

The strength of their religious belief and observance, for example, distinguishes Americans from the people of other developed nations.

The country is a religious island in a sea of secularism in the developed world, and it is the only one that practices religion.

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21 The rise in youth suicide, one of the most dramatic adverse health trends in Western countries over the past 50 years, has not been mitigated by Americans’ religious beliefs (but now improving in many of the countries that saw the largest rises).

No relationship existed between suicide and the importance young people placed on God in their lives, but there were strong, positive relationships between suicide and several different measures of individualism, including young people’s sense of control over their own lives.

And the effectiveness of religious belief in this regard may be influenced by the manner in which it is explained and practiced, among other factors.

They can have an impact on the way the spiritual is expressed, including through religion, and they should be considered.

An alternative metaphor is that of religion as a vessel or jug, whose spiritual contents are susceptible to spoilage or adulteration by other belief systems.

As a result, when spirituality fades, religion’s social value diminishes as a result of the loss or distortion of its transcendental dimension, which is my argument here.

Worse, they can become powerful ideologies of oppression and abuse.

“The new spirituality is existential rather than creedal,” Tacey describes the “spiritual revolution” as a “spiritual revolution.” “It emerges from within the individual person as a result of an inward source, is intensely intimate and transformative, and is not imposed on the individual by an outside source or authority.” 13Conclusion In order to serve humanity at its best, religion must be as pure as possible in its expression and embodiment of the spiritual, with as little influence from institutional and political agendas as possible.

  1. ‘Gates of prayer,’ a Jewish prayer book, captures what religion, as a manifestation of the spiritual, has to offer: Religion is more than just a belief in an ultimate reality or in an ultimate ideal.
  2. that what is highest in spirit is also deepest in nature.
  3. that the things that matter most are not at the mercy of the things that matter least.
  4. Western culture, with its emphasis on individual consumption and self-gratification, betrays this ideal, at the expense of one’s health and well-being in significant measure.

When it comes to turning this situation around, the restoration of a stronger spiritual dimension to life will be critical in the process.

Mental, bodily sensations

Open-ended interviews were performed with 33 American members of evangelical congregations in Northern California, as well as 20 members of a Thai Buddhist community in northern Thailand, by Luhrmann and Cassaniti. The individuals were given questions such as “What has been your most memorable spiritual experience?” and “Would you say that you hear from God?” throughout the course of an hour-long session. Their experiences with sleep paralysis, overpowering feelings (such as times of delight), adrenaline rushes, uncontrolled shaking, and demonic presences were also inquired about, as was how they interpreted these sensations through their own spiritual perspectives The outcomes of the study demonstrated that local culture has a significant impact on spiritual views.

  • According to Luhrmann, if a spiritual experience is given a specific name in the local religion, the physiological feeling that is believed to be an indication of that experience is more likely to be reported to the study team.
  • In the eyes of a Buddhist, such a sensation is seen to be in opposition to spiritual aspirations.
  • A unique word for sleep paralysis exists in Thai language; the Thais were far more aware of the condition than Americans were.
  • “When sleep paralysis occurs, the person believes they are awake yet is unable to move.
  • It was the contrasts in the way people in two distinct cultures reported sleep paralysis that most startled Luhrmann.
  • However, this is not the case.
  • In fact, according to Luhrmann, there are likely to be major cultural differences in the experience of sleep paralysis around the world.

Varieties of religious experiences

According to the findings of the study, different religions place a varied value on different sorts of experiences. “Buddhism does not believe in a supreme being or an omniscient presence. The ultimate objective for a Thai Buddhist is to detach from and feel untethered from the circle of suffering, according to the religion’s teachings “Luhrmann penned the script. Thai individuals were more likely than other subjects to use the term “weight” to express their sensations of lightness and calmness, which is commonly associated with meditation practices.

For example, according to Baz Luhrmann, “overwhelming emotions that feel out of control become evidence of that supernatural being since the governing agency is assigned to God.”

Paying attention to the mind

People’s expectations for future spiritual experiences are lower if they’ve previously had significant ones that meet the criteria of their culture, according to Luhrmann. According to the researchers, “when people pay more attention to their minds with greater care and greater interest in the supernatural, the partial perceptions and fleeting thoughts, the often unnoticed shifts in awareness, and the often ignored shifts in awareness that get ignored in most daily life, are allowed to flower into meaning.” As a result, Luhrmann believes that Christianity may elicit distinct types of spiritual experiences than Buddhism.

The way in which individuals think about spiritual experiences, according to Luhrmann, will influence the spiritual experiences that they remember and report on.

Media Contact

Anthropology Professor Tanya Luhrmann may be reached at (650) 521-1243 or (650) 723-3421, or via email at [email protected] Contact Clifton B. Parker of the Stanford News Service at 650-725-0224 or [email protected]

Why Is Religion So Important In Culture?

Christianity (the world’s most popular religion), Islam, and Hinduism are the three religions that account for the vast majority of the world’s people.

  • More than 1.2 billion individuals in the world today do not identify as religious, and instead identify as atheists, agnostics, or secular. Many people’s cultural identities are shaped by their religious beliefs, which can have an impact on their behavior and customs. Religions include a variety of ways for individuals to express their commitment, including rituals, sacrifices, prayer, and artistic expression.

It is estimated that there are more than 10,000 faiths in the world, many of which you have never heard of or were even aware of their existence. Christianity (the world’s most popular religion), Islam, and Hinduism are the three religions that account for the vast majority of the world’s people. However, there are around 1.2 billion individuals who do not identify as religious, including those who identify as atheists, agnostics, and secularists, among others. Religion and culture have both been the topic of much scholarly debate throughout history, and they continue to be at the forefront of many issues today.

It is necessary to provide explanations for even the terms “religion” and “culture” themselves, which are beyond the scope of this article.

Why Is It Hard To Define Religion?

Since the September 11th, 2001, terrorist attacks on the United States of America, there has been a considerable surge in the study of religion and its influence on society and culture in general. As a result of the assaults, there has been an increase in interest in Islam as a religion, as well as an increase in criticism of Islam. Although it strengthened fundamentalism in faith, it also provided a means of dealing with the multiplicity of options available in contemporary cultures. According to anthropologists such as Clifford Geertz, religion is a cultural system comprised of symbols that may elicit powerful emotions and impulses by creating a realistic order of life.

Many individuals, on the other hand, will agree that religion is a system of distinct behaviors and rituals, and that every religion has its own set of values and ethics, as well as hallowed locations devoted to persons they revere (they can be people, supernatural beings, or any form of transcendence that provides guidance or afterlife).

Religion encompasses the relationship that human people have with the supernatural and spiritual parts of their lives.

It is possible that such behaviors may be restricted to rituals, sacrifices, prayer, art, the remembering of the dead, visiting churches, and many other activities, but they will most likely spread into different parts of human society that we observe and experience on a daily basis.

The Cultural Importance Of Religion

  1. There has been a considerable surge in interest in religion and its influence on society and culture following the September 11th, 2001, assaults on the United States of America. As a result of the assaults, there has been an increase in interest in Islam as a religion, as well as an increase in criticism of Islam in general. In the process, it bolstered fundamentalism in faith, which gives an alternative means of dealing with the multiplicity of options available in modern communities. The religious system, according to anthropologists like Clifford Geertz, is a cultural system comprised of symbols that elicit strong emotions and impulses by creating a realistic order of reality. No two academics will give you the same definition of religion, nor will they agree on what exactly constitutes a religious belief system or practice. Many individuals, on the other hand, will agree that religion is a system of various behaviors and rituals, and that every religion has its own set of values and ethics, as well as hallowed locations devoted to persons they like (they can be people, supernatural beings, or any form of transcendence that provides guidance or afterlife). Almost everyone will agree that religion is a system of diverse behaviors and rituals, and that every religion has its own set of principles and ethics, as well as hallowed locations devoted to personalities they revere. In religion, the relationship between human beings and the supernatural and spiritual parts of reality is taken into consideration. The practice of a particular religion is one of the most prevalent ways in which individuals express their devotion or admiration for a specific faith. They might include or exclude rituals, sacrifices, prayer and art as well as commemorating the deceased and attending religious services, among other things. They can also extend into different parts of human society that we observe and experience on a daily basis.
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Culture, spirituality and religion: migrant health guide

Migrants in the United Kingdom adhere to a wide range of cultural, spiritual, and religious beliefs and practices, as well as practices. Individuals within ethnic and religious groupings, as well as between cultures and faiths, have a variety of health beliefs and value systems. In addition to having an influence on health behaviors and practices, religious beliefs and practices have the potential to have an impact on the use of and access to health care, as well as decision-making regarding medical treatment.

Some other factors, such as language barriers, insecurity regarding one’s immigration status and housing, discrimination, a lack of mutual trust between patients and healthcare professionals, and the time and financial costs associated with attending appointments, can also hinder the success of healthcare provision.

  • It is important to be aware of the impact that cultural, spiritual, and religious beliefs have on an individual’s health and well-being
  • It is also important to be conscious of the way their own beliefs and prejudices influence how they perceive the health requirements of others. pause to consider how they provide services to patients who hold a wide range of cultural, spiritual, and religious beliefs
  • Demonstrate cultural responsiveness and religious literacy by sensitively exploring the cultural, spiritual, and religious factors that are specific to each individual’s situation
  • Look for chances to customize services to meet the requirements of specific persons. informing patients that they have the option of requesting healthcare personnel and language translators who are of the same gender

People’s communication styles in healthcare settings are also influenced by cross-cultural dynamics. Working with well-trained intercultural mediators on a consistent basis (for example, through bilingual advocacy programs) can help to facilitate good cross-cultural dialogue between healthcare workers and patients in the workplace. Religious beliefs and practices relevant to the situation can be explored with the assistance of intercultural mediators.

Cultural, spiritual and religious influences on health

A wide spectrum of cultural, spiritual, and religious views are held by migrants in the United Kingdom. Beliefs and ideals about health differ from culture to culture, and even amongst individuals within a society. Also various individuals have diverse interpretations of culture, spirituality, and religion, which is manifested in a variety of different ways. Although the cultural and religious beliefs and practices of the place of birth or origin of a migrant may be influential, they are unlikely to be the sole factors that determine their sense of health and wellness.

Beliefs and behaviors rooted in cultural, spiritual, and religious traditions can have an influence on:

  • Adherence to medication and treatment plans (for example, periods of religious fasting)
  • Use of alternative traditional medicine and healing practices
  • Use of and access to healthcare services
  • Beliefs, rites, and rituals around specific milestones such as pregnancy and birth, ‘coming of age,’ menstrual cycle, marriage, and death
  • Acceptability of medical care, such as diagnostic procedures, medications, and treatment programs
  • Adherence to medication and treatment plans (for example, periods of religious fasting)

Patients’ acceptance and adherence to healthcare advice are influenced by a variety of variables, including their cultural, spiritual, and religious views, among other things. Other factors, such as the following, can also have an impact on the success of healthcare provision:

  • Discrimination in healthcare settings
  • A lack of trust and relationship-building between patients and healthcare professionals
  • Time and financial costs of attending appointments (such as transportation and childcare)
  • And a lack of healthcare information in the patient’s preferred language. Insecurity in immigration status, housing, employment, and finances, which can limit a patient’s ability to prioritize their health and interrupt treatment.

In addition, factors such as education, family values, gender, age, and socio-economic status can have an impact on an individual’s perception of their own health.

Cultural responsiveness and religious literacy

Cultural responsiveness in healthcare entails the following:

  • Acknowledging that all people have a right to high-quality healthcare irrespective of their race or ethnicity
  • Providing individuals with healthcare that is tailored to their needs and takes into account the unique cultural, spiritual, and religious factors that influence their health
  • And improving the way in which professions, organizations, and entire healthcare systems respond dynamically to the needs of a diverse population.

It is also critical to recognize the ways in which culture, spirituality, and religion are intertwined and influence one another’s beliefs and behaviors. It is possible for people with the same cultural background to hold divergent religious beliefs, which can have an impact on their approach to health and well-being. It is difficult to distinguish between views that are cultural, spiritual, and religious in nature. As a result, religious literacy is considered part of cultural receptivity.

Religious literacy is being open to the possibility that religion may play a role in an individual’s knowledge of their own health needs and requirements. It is not necessary to have special understanding of religious traditions to perform this. Healthcare providers should do the following:

  • It is important to be aware of the impact that cultural, spiritual, and religious beliefs have on an individual’s health and well-being
  • It is also important to be conscious of the way their own beliefs and prejudices influence how they perceive the health requirements of others. inquire about the patient’s comprehension of their condition, what is essential to them in terms of their health difficulties, and why they are concerned about these topics Ascertain whether the patient has any cultural, spiritual, or religious factors that they would like taken into consideration during treatment planning. enquire as to whether the patient is currently undergoing any complementary and alternative medical therapies, including any traditional healing methods, and how this may impact treatment plans
  • To ascertain what is acceptable to patients in terms of diagnostic procedures, recommended therapies, and drugs
  • Collaborate with the patient to develop cooperative management programs Become aware of any chaplaincy services that may be offered and relevant for persons who adhere to certain religious beliefs and practices.

Identifying cultural and religious information that may be relevant to certain countries of origin can be accomplished through the use of country profiles included within the country pages of the Migrant Health Guide. Please keep in mind that these generalized facts are intended to serve only as background information and will not accurately reflect the specifics of each individual’s situation. Always be careful while exploring the cultural, spiritual, and religious issues that are specific to each individual’s situation or background.

Cross-cultural communication

People’s communication styles in healthcare settings are also influenced by cross-cultural dynamics. This can involve the following:

  • Individuals’ willingness to disclose specific types of health information (for example, some health-related topics may be extremely sensitive for members of certain cultural and religious groups to discuss, such as disabilities and sexual and reproductive health issues)
  • How much information they disclose and to whom (for example, gender norms in certain cultures prevent women from discussing certain matters with men and vice versa)
  • And how they describe their health concerns (for example, some health-related topics may be extremely sensitive for members of certain cultural and religious groups to discuss, such as disabilities and sexual and

Working with well-trained intercultural mediators on a consistent basis (for example, bilingual advocacy programs) can help to facilitate effective cross-cultural dialogue between healthcare personnel and patients. Religious beliefs and practices relevant to the situation can be explored with the assistance of intercultural mediators. When requesting language interpreters, it is also vital to consider cultural, spiritual, and religious issues. In certain cases, patients may prefer to have an interpreter who is of the same faith, cultural background, and gender as themselves.

Inform patients that they have the option of requesting a medical or healthcare expert who is of the same gender as themselves.

Resources

Health Education England and the Royal College of Midwives have developed an e-learning curriculum on cultural competency for healthcare workers working in the NHS. A practical guide for the NHS on religion or belief was published by the Department of Health and Social Care (DHSC). An ‘A handbook to cultural and spiritual awareness’ was developed by the Royal College of Nursing. Working with persons from migrant and refugee backgrounds, the Competency Standards Framework for Culturally Responsive Clinical Practice was developed in Australia.

Hospitals in Blackpool, Fylde and Wyre produced rules on religious and cultural values, which were adopted by the trust.

An whole chapter on Black and minority ethnic groups is included in the Health Care Needs Assessment (HCNA), which is part of the Culture, Health, and Illness, 4th edition.

Helman.

Published on the 23rd of June, 2017.

See all updates

  1. In the first edition, new information and materials on cultural, spiritual and religious issues, and cross-cultural dialogue were made available.

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