Spiritualism developed and reached its peak growth in membership from the 1840s to the 1920s, especially in English-speaking countries. By 1897, spiritualism was said to have more than eight million followers in the United States and Europe, mostly drawn from the middle and upper classes.
- 1 What was the first spiritual belief?
- 2 What is the oldest form of spirituality?
- 3 Is spirituality the same as Christianity?
- 4 Which religion came first in the world?
- 5 Who is the oldest known God?
- 6 When did humans start believing in God?
- 7 What is the 2nd oldest religion?
- 8 What was before Christianity?
- 9 What the Bible says about spirituality?
- 10 Which is better religion or spirituality?
- 11 Can you believe in God but not religion?
- 12 Who created the first God?
- 13 What Is Allah God?
- 14 Is Christianity the youngest religion?
- 15 Religion: why faith is becoming more and more popular
- 16 Which religions are growing, and where?
- 17 What about theocratic states?
- 18 What religions are oldest and are there any new ones?
- 19 Does religion have an impact on the world?
- 20 What happens next?
- 21 ‘New Age’ beliefs common among both religious and nonreligious Americans
- 22 New Age movement
- 23 Origins
- 24 Birth of the movement
- 25 Fundamental ideas
- 26 Is a new kind of religion forming on the internet?
- 27 What the ‘spiritual but not religious’ have in common with radical Protestants of 500 years ago
- 28 Spiritual but not religious
- 29 A Spiritual Reformation
- 30 What’s old is new again
- 31 Religion in America: U.S. Religious Data, Demographics and Statistics
- 32 Religions
- 33 Geography
- 34 TopicsQuestions
What was the first spiritual belief?
Hinduism (founded around the 15th – 5th century BCE) The first and foremost of these is a belief in the Vedas – four texts compiled between the 15th and 5th centuries BCE on the Indian subcontinent, and the faith’s oldest scriptures – which make Hinduism without doubt the oldest religion in existence.
What is the oldest form of spirituality?
The Vedic Age began in India after the collapse of the Indus Valley Civilisation. The reign of Akhenaten, sometimes credited with starting the earliest known recorded monotheistic religion, in Ancient Egypt.
Is spirituality the same as Christianity?
Christianity is a specific type of Religion that has a specific doctrine that it teaches to its followers. Mainly that Jesus died on the cross and that he is the Son Of God and is God. Spirituality is a broad term that basically means you believe in something other than what you can touch, see and hear.
Which religion came first in the world?
Hinduism is the world’s oldest religion, according to many scholars, with roots and customs dating back more than 4,000 years. Today, with about 900 million followers, Hinduism is the third-largest religion behind Christianity and Islam. Roughly 95 percent of the world’s Hindus live in India.
Who is the oldest known God?
In ancient Egyptian Atenism, possibly the earliest recorded monotheistic religion, this deity was called Aten and proclaimed to be the one “true” Supreme Being and creator of the universe.
When did humans start believing in God?
Prehistoric evidence of religion. The exact time when humans first became religious remains unknown, however research in evolutionary archaeology shows credible evidence of religious-cum-ritualistic behavior from around the Middle Paleolithic era ( 45-200 thousand years ago ).
What is the 2nd oldest religion?
Hinduism (/ˈhɪnduɪzəm/) is an Indian religion and dharma, or way of life.
What was before Christianity?
Before Christianity, two major monotheistic religions existed in the ancient Mediterranean area. Explore the similarities and differences between Judaism, Zoroastrianism, and emerging Christianity, and how the empire initially accommodated their teachings and actions.
What the Bible says about spirituality?
Biblical spirituality means to be born of God (John 1:12-‐13; John 3:5-‐8; 1 John 4:7), be changed by the grace of Jesus Christ (Rom 12:1-‐2), surrendered and obedient to the Spirit, living according to the Spirit (Rom 8:4-‐11), and consequently empowered by the Spirit to draw others to find life in the Spirit.
Which is better religion or spirituality?
Spirituality is chosen while religion is often times forced. Being spiritual to me is more important and better than being religious. Religion can be anything that the person practicing it desires. Spirituality, on the other hand, is defined by God.
Can you believe in God but not religion?
The religiously unaffiliated now make up just over one quarter of the U.S. population. While the Nones include agnostics and atheists, most people in this category retain a belief in God or some higher power. Many describe themselves as “spiritual but not religious,” or “SBNR,” as researchers refer to them.
Who created the first God?
Brahma the Creator In the beginning, Brahma sprang from the cosmic golden egg and he then created good & evil and light & dark from his own person. He also created the four types: gods, demons, ancestors, and men (the first being Manu).
What Is Allah God?
Allah, Arabic Allāh (“God”), the one and only God in Islam. Allah is the standard Arabic word for God and is used by Arabic-speaking Christians and Jews as well as by Muslims.
Is Christianity the youngest religion?
Started by Mohammed the prophet in about 622BC, that means the religion is about 1,389 years old. It is the youngest of the five religions. When did Islam start and by whom? Christianity is 1,980 years old and was started by Jesus Christ.
Religion: why faith is becoming more and more popular
So, now that you have a better understanding of what spirituality can achieve, how can you include it into your recovery process. In order to begin practicing spiritual habits right away, you must be in the process of seeking treatment in an intense outpatient treatment center or another drug recovery program, or haven’t found a treatment option that works for you. Don’t know where to begin? Click here. Reflect on past interests, such as hobbies or a previous profession. What about poetry or children’s books did you write/illustrate?
Do you have happy memories of these activities?
Decide to make them your new number one concern.
Getting assistance from friends and family is possible, and even starting with one suggestion will put you on the right track.
- Learn how to perform yoga or where to find the greatest hiking routes by checking out books from the library.
- Maintain your dignity.
- Getting back into your human identity is all about noticing and enjoying the small things, such as a constellation in the night sky or a fresh dusting of snow early in the season, that help you reconnect with your humanity.
- The process of rehabilitation and recovery is made significantly easier when you have a supportive crew on your team.
- The staff is well aware of the importance of spirituality in your rehabilitation.
- Nothing could be a more appropriate moment than right now!
Which religions are growing, and where?
Religious belief is on the decline in Western Europe and North America, whereas it is on the rise in every other region. The average age of the world’s population is 28 years old. Muslims (23) and Hindus (23) are the only religions with a median age that is younger than that (26). Other major religions have a younger median age: Christians are 30 years old, Buddhists are 34 years old, and Jews are 36 years old. The religiously unaffiliated rank 34th out of a possible 100. Islam is the world’s fastest-growing religion, rising at a rate that is more than twice as fast as the world’s general population.
- Christianity would surpass the overall population throughout that period, with a predicted increase of 34 percent, primarily due to population expansion in sub-Saharan Africa, although it is expected to lose its top position in the world religion league table to Islam by the mid-century.
- Three percent will be added to the religiously unaffiliated population.
- And it is predicted that Buddhists would witness a 7 percent decrease in their numbers.
- Muslim women have an average of 2.9 children, which is much higher than the average for all non-Muslim women, who has 2.2 children.
- Christians have been responsible for a disproportionately big amount of the world’s fatalities in recent years (37 percent ).
- However, 23 percent of American Muslims claim to have converted to the faith, and there has been increasing anecdotal evidence of Muslim immigrants converting to Christianity in Europe in recent years, according to the Pew Research Center.
- The number of Chinese Protestants has increased by an average of 10 percent each year since 1979, reaching between 93 and 115 million people, according to one estimate of the population.
- Christianity, on the other hand, is on the decrease in Western Europe.
- The proportion of people who have no religious connection has climbed to 9.8 percent, representing a 71.8 percent increase in five years.
Among those under the age of 44, seven out of ten claimed they were non-religious; the only age group in which the majority are religiously linked is those over the age of 65.
What about theocratic states?
The Islamic Republic of Iran is perhaps the first country that comes to mind when thinking of nuclear weapons. Until the 1979 revolution, the country was controlled by the Shah, who was also known as the Monarch of Iran. The Supreme Leader of the new state, however, was the Ayatollah Ruhollah Khomeini, who established an Islamic-inspired political system and chose the leaders of the judiciary, military and mass media to run the country. In 1989, he was succeeded by Ayatollah Ali Khamenei, who is still in power today.
- There are only two nations in the world that reserve seats in their legislature for religious clerics, and Iran is one of those countries (the other is the UK).
- Islam is recognized as the official state religion in twenty-seven nations.
- Religious education resource box Christianity or a certain Christian denomination has been designated as the official state religion in thirteen nations (including nine in Europe).
- By tradition, twenty-one bishops are entitled to sit in the House of Lords.
- The government, on the other hand, is secular.
What religions are oldest and are there any new ones?
Hinduism is often believed to be the world’s oldest religion, with origins dating back to around 7,000 BCE. Judaism is the second-oldest religion, going back to around 2,000 BCE. It is followed by Zoroastrianism, which was formally created in Persia in the 6th century BCE, but whose origins are believed to date back to approximately 1,500 BCE. Around 500-700 BCE, the religions of Shinto, Buddhism, Jainism, Confucianism, and Taoism come together. Then came Christianity, which was followed around 600 years later by Islam.
New religious movements, however, do emerge from time to time, such as Kopimism, an internet religion, the Church of the Flying Spaghetti Monster or Pastafarianism (which is officially recognized by the New Zealand government but not the Dutch), and Terasem, a transreligious movement that believes death is optional and God is technological.
By 2011, the number of persons who claimed to be Jedi Knights had declined significantly, but there were still 176,632 people who informed the government they were.
Does religion have an impact on the world?
Of course, there are significant ramifications for religious belief and practice in general. Beginning with the ancient world and continuing until the present day, innumerable wars and conflicts have had an overt or covert religious dimension. For example, Islamic extremists have waged war in the Middle East, there has been a power struggle between Sunni and Shia Muslims across the region, the persecution of Rohingya Muslims in Myanmar, the Boko Haram insurgency in Nigeria, and violent clashes between Christians and Muslims in the Central African Republic, to name a few examples from the past several years.
Then there’s the issue of political ramifications.
Argentina’s legislators have decided against legalizing abortion in the country, despite pressure from Catholic bishops and the Vatican.
However, it is not all terrible news.
Take, for example, the engagement of churches, mosques, and synagogues in food banks and refugee-assistance initiatives, the sanctuary church movement in the United States, and the incredible sums donated by Islamic organizations for relief work in some of the world’s most destitute locations.
What happens next?
More discrimination and persecution. Followers of the world’s main religions have reported an increase in antagonism and, in some cases, violence. Christians have been forced out of the Middle East in significant numbers, prompting some to label it a new genocide. Meanwhileantisemitismand Islamophobia is on the rise throughout Europe. One of the most significant changes to occur in the religious landscape in the next several years will almost certainly be the death (or, more likely, retirement) of Pope Francis, who is 81 years old and suffering from a number of health problems.
Continuation of Reading Richard Holloway’s A Brief History of Religion provides a brief history of religion.
Hugh Kennedy’s novel The Caliphate The God Delusion is a book written by Richard Dawkins. “God is Not Great: How Religion Poisons Everything,” a book written by Christopher Hitchens, is available now. The Bible is a collection of writings that are arranged in a chronological order. The Holy Qur’an
‘New Age’ beliefs common among both religious and nonreligious Americans
Vanillapics (photo courtesy of Getty Images) ) The majority of adults in the United States identify as Christians. However, many Christians also have beliefs that are often referred to be “New Age” beliefs, such as those in reincarnation, astrology, psychics, and the presence of spiritual energy in physical objects such as mountains or trees — views that are frequently classified as such. These are also held by a large number of Americans who are not religiously connected. In general, almost six out of ten American individuals believe in at least one of these New Age concepts.
However, New Age views do not always supplant conventional religious beliefs or practices, nor do they necessarily displace them.
Religiously unaffiliated Americans (those who identify as atheists, agnostics, or “nothing in particular” as their religion) are roughly equal in their likelihood of adopting New Age views to those who identify as Christians.
Only 22 percent of atheists believe in at least one of four New Age concepts, compared with 56 percent of agnostics and eight-in-ten among those who identify as having “no religious affiliation.” Americans who regard themselves to be spiritual but not religious are also more likely to have at least one New Age belief than the general population.
- Of those who identify as religious or spiritual, 65 percent hold at least one New Age belief, according to the survey.
- It is estimated that only about three-in-ten or fewer members of this group believe in psychics or other supernatural phenomena such as reincarnation or astrology, or that spiritual energy may be discovered in items.
- In addition, there are disparities in New Age views based on gender, age, and other demographic characteristics.
- More women than men hold these views, according to the results of four different surveys: beliefs in psychics, reincarnation, astrology, and the notion that spiritual energy may be discovered in items (all four measures).
- Adults under the age of 65, those who have not completed a four-year degree, racial and ethnic minorities, Democrats and those who lean toward the Democratic Party are all more likely than the general population to have at least one New Age concept, according to the data.
Claire Gecewiczi works as a research associate at the Pew Research Center, where she specializes in religion research.
New Age movement
In the 1970s and 1980s, the New Age movement developed through the occult and metaphysical religious organizations, resulting in a worldwide movement. It looked forward to a “New Age” of love and light, and through personal change and healing, it provided a foretaste of what was to come in the future period. Gnostics were among the movement’s most ardent supporters because they adhered to modernsotericism, a theological worldview that emphasizes the attainment of mystical knowledge and that has been prevalent in Western societies from the 2nd centuryad, particularly in the form of Gnosticism.
In the late nineteenth century, Helena Petrovna Blavatsky, creator of the Theosophical Society, predicted the arrival of a New Age in the world. Rather than hindering the growth of the human race, she felt that theosophists (who accepted Buddhist and Brahmanic beliefs such as reincarnation) should prepare to collaborate with one of the Ascended Masters of the Great White Brotherhood, who she believed was imminently arriving. Blavatsky thought that members of this mystical fraternity oversaw the future of the globe since they served as the world’s secret leaders, according to her.
- Annie Besant, Blavatsky’s successor, projected the arrival of a messiah, or global saviour, whom she thought to be the Indian teacherJiddu Krishnamurti, who she believed to be the messiah.
- Bailey, founder of the ArcaneSchool (a non-profit organization dedicated to disseminating spiritual teachings), a new messiah, the Master Maitreya, will arrive in the latter half of the twentieth century.
- It was thought by the participants in the program that they had acquired divine energy, which they then shared with individuals in their immediate vicinity, so boosting the general level of spiritual awareness.
- These organizations claimed to have the power to communicate spiritual energy to the rest of the world and to have received channeled messages from a variety of extraterrestrial species, particularly the Ascended Masters of the Great White Brotherhood, among other things.
- In the 1960s, as people’s anticipation of a New Age grew, a new organization, the Universal Foundation, arose.
- Despite the fact that the event never took place, a worldwide network of New Age organizations was formed.
- At one point in the 1880s, Blavatsky was accused of fabricating miraculous happenings that were related with her communication with the Ascended Masters, and she was imprisoned.
In spite of this, the organization was a crucial catalyst in spreading popular acceptance of the idea of psychic reality, and it also launched a campaign to enhance understanding of other religious traditions among its members and the mostly Christian general population at large.
Birth of the movement
David Spangler, an American theosophist, relocated to the Findhorn Foundation in 1970, where he worked on developing the essential premise of the New Age movement. He felt that the release of fresh waves of spiritual energy, signified by certain astronomical developments (e.g., the Earth’s entry into a new cycle known as the Age of Aquarius), had heralded the beginning of the New Age on the planet Earth. He went on to urge that individuals harness this newfound energy to actualize the New Age in their lives.
- A proactive reaction was required in response to Spangler’s position, which moved the burden of duty for the emergence of the New Age to those who believed in it.
- Revelation: The Birth of a New Age (1976) was the first of several successful books that he wrote to express his beliefs, and it was this book that drew many leaders from older occult and metaphysical groups to the emerging movement.
- The drug experience was disavowed by Alpert when he returned to the West as BabaRam Dass, and he campaigned for more traditional spiritual practices when he returned to the West under the name of BabaRam Dass.
- As the movement gained momentum, new age bookshops began to spring up, specializing in the selling of New Age literature, movies, and meditation aids.
The New Age movement brought together a broad group of believers around two simple beliefs. First and foremost, it anticipated that a New Age of increased spiritual consciousness and worldwide peace would usher in an end to racism, poverty, disease, hunger, and war, as well as other social ills. This societal revolution would be brought about by a tremendous spiritual awakening of the general populace that would occur throughout the subsequent generation. Second, individuals might get a foretaste of the New Age as a result of their personal spiritual growth.
However, despite the fact that most adherents of New Age teachings think that the new age has not yet arrived, Benjamin Crème predicted that a world saviour, known as Maitreya, would arise in 1982.
When the Maitreya failed to materialize, the initial excitement generated by the prediction dissipated, but Crème continued to utilize his organization, Share International, to prophesy the savior’s imminent appearance.
Is a new kind of religion forming on the internet?
“It simply doesn’t sit right with me,” says a TikTok user by the name of Evelyn Juarez at the start of the video. A analysis of the catastrophe at Astroworld, the Travis Scott concert that took place in early November that resulted in eight deaths and more than 300 others being hurt. However, the video does not focus on what actually occurred there. According to its description, it is about the suspected satanic symbolism of the set, which says, “They’re trying to tell us something, but we’re ignoring all of the clues.” The statement is followed by the hashtags wakeup, witchcraft, and illuminati.
- She expresses an interest in real crime and conspiracy theories in several of her films, such as the Gabby Petito murder case, Lil Nas X’s “devil shoes,” and the claim that different global governments are concealing knowledge about Antarctica.
- Juarez tells me that she was raised as a Christian, but that she began to have a more personal relationship with God outside of official religion when she was 19 years old.
- They may speak about manifesting their desires and achieving their goals.
- They may believe in all of these principles or simply some of them — one of the appeals of online spirituality is that it is completely customizable — but more than anything, they believe in the value of having an open mind to anything else may be out there outside what they think.
- “I believe that has already happened,” he says.
- There have already been instances of real-world violence as a result of online religion, with the most visible examples being the QAnon-related coup on January 6 and conspiracy theories concerning lifesaving vaccinations.
- As examples, consider the mainstreaming of astrology over the past decade, the resurgence of interest in alternative treatment, or the girlboss optimism embodied by multilevel marketing organizations.
- Alternatively, it might be that the notion that your entire personality can be defined by the position of the stars at the moment of your birth is fundamentally incorrect.
- It has been referred to as “the rise of the nones” because a rising number of Americans, particularly younger ones, are reporting that they have no religious preference.
- Religion on the internet poses issues such as “what’s the harm in believing?” and “what’s the point of believing?” as well as “why shouldn’t I be prepared for the worst case scenario?” The further you go into the subject, the more difficult it becomes to find answers to those questions.
- After all, they were the ones who, at the sacrifice of all else, sanctified the American tradition of individuality, piety, and hard labor in the first place.
According to Mary Wrenn, an economics professor at the University of the West of England Bristol who specializes in neoliberalism and religion, “it was the concept that you could perfect yourself, your health, and your circumstances.” Over time, this culminated in the spread of the prosperity gospel, which is best known for its charismatic leaders extolling the virtues of financial prosperity and the widespread practice of manifesting, which is the idea that all you have to do to make positive things happen in your life is pretend as though they already have.
- As Wrenn points out, “it’s at moments of economic stress that we really see it start to blossom.” Because many of the churches where it is preached may be attended remotely, the message reaches a considerably broader audience than it would otherwise.
- Because of the message’s mobility, it is possible for people to become believers in the prosperity gospel even if they are not frequent churchgoers.” The same may be said of the internet, where spiritual movements grow in the same way that cultural and political trends do.
- This is a jumble of Christian and non-Western ideas and aesthetics, but these concepts — such as good and evil, prosperity and awe — have always existed and are present in all religious systems across the world, according to the artist.
- In essence, it’s the same concept in a different package.” “The dichotomies promoted by online spirituality — good and evil, demonic and heavenly, prosperity and poverty — are reinforced across culture, and not only in religious contexts.
- “It can act as a generalized force of evil in a very effective way, regardless of the circumstances.” “It has an effect on individuals not necessarily because they have read the Bible, but because they watch Harry Potter, read Tolkien, or play Dungeons & Dragons,” says the author.
- She was forced to drop out of college and subsequently developed depression as a result of the experience.
- “I needed someone to talk to,” she adds.
- According to her, “I’ve witnessed a lot of the younger generation seeking for God in a different way,” moving away from their religious backgrounds and developing a genuine relationship with God.
“People have said things like, ‘Yo, this is something I can relate to more than what I’ve been taught.’ Several of her beliefs about spirituality are shared by certain sects of Christianity, such as the idea that occult practices should not be messed with (she doesn’t believe in manifestation because humans don’t always know what is best for them: “I’ve dated a bunch of guys who now I know were not the man of my dreams, but at the time thought they were the man of my dreams.”) She is a 25-year-old disinformation researcher who makes TikTok videos on the spread of conspiracy theories online and who collaborates with experts to refute and contextualize damaging beliefs on a daily basis, according to her website.
Since then, she’s observed how tumultuous contemporary events—the Astroworld tragedy, Covid-19, and the confounding, broken employment market—have prompted more spiritual talks among TikTokers, regardless of where they lay on the ideological or political spectrum.
“In the instance of Astroworld, the company failed to do adequate due diligence and placed profits before the health and safety of humanity.
“I completely understand why you would want to believe that you can fix capitalism by simply wishing for money.” “That’s a lot less difficult than trying to put in place taxes on the wealthy.” This type of question can be answered indefinitely on the internet, in part because of the way it is designed to function.
- Because TikTok videos are so short — they are only allowed to be three minutes long, but they are frequently much shorter — viewers can watch 100 videos in the same amount of time as they could watch a single YouTube video on the platform.
- When a TikToker by the name of William Knight posted a video of himself staring intently into the camera in June, it went viral.
- This means that you are energetically aligned with me and this message because you are watching this video.
- “It’s not uncommon,” she says.
“Play with the algorithm and declare it to be destiny.” Although it is true that human beings have a tendency to organize our uncertainties within spiritual frameworks, this is not inherently a bad thing; rather, it is true that spirituality, when guided by humans, is subject to human impulses.
“This utopian vision of a new technological age Internet religion that is free of hatred will not work unless and until someone takes the initiative and says, ‘I’m actually in charge of this.’ These kinds of conflicts emerge just by being with people and having to get along in life.
But in this virtual world where maybe this church is forming, it’s not so easy to know how or when or why things are happening.
QAnon looked to be headed by a mysterious, prophetic person, dropping cryptic omens and references to a future fight of good and evil until over time becoming increasingly plausible that Q, the claimed top-ranking official under President Trump, was actually justthe individual controlling the message board.
The roots of QAnon have already been planted in American society and politics; many adherents of the group now employ the same fear-inducing internet rumor campaigns to portray anti-racism as liberal propaganda, abortion as murder, and other issues.
However, just as with mainstream faiths, it is difficult to assess a system of belief solely on the basis of its most fanatical or violent members, as is the case with radical Islam.
Despite the fact that it is perfectly reasonable to look at the current state of the world and observe that things do not appear to be moving in a very positive direction, that total destruction is imminent whether it occurs in five years or 500, many of us continue to hold on to the arguably illogical hope that “good,” whatever your definition of the term, will triumph in the end of the world.
In Solnit’s words, “the fact that we cannot see all the way to the altered society we require does not imply that it is impossible.” “But only if we take a proactive approach toward the possibilities rather than allowing ourselves to be drawn passively towards collapse.” Because we do not know everything and will never know everything, one of the more unfortunate tragedies of humanity is that we are doomed to be guided by imperfect and diverse systems of belief.
- This is one of the most unfortunate tragedies that humanity has ever faced.
- Even if their definitions change, we will always hold onto opposing ideas of good and evil.
- “I think there is good and evil,” Juarez says when I inquire whether she was referring to the satanic symbolism of Astroworld in her video in a literal or figurative sense.
- “If you see someone in pain and as a human being you do nothing, that indicates a lack of empathy, which does not come from a good place.
That, in my opinion, is diabolical.” In a way that I don’t completely understand but yet feel, “that makes sense,” I tell her. And on some level, it does make sense to me.
What the ‘spiritual but not religious’ have in common with radical Protestants of 500 years ago
For more than a decade, one of the most significant stories in American religion has been the development of the “Nones,” a word that refers to people who do not identify with a particular religious tradition or denomination. The religiously unaffiliated currently account for little more than one-quarter of the population of the United States. However, while agnostics and atheists fall within the Nones group, the majority of those who fall into this category still believe in God or some higher force.
During my tenure as a professor of theology at a Unitarian Universalist multireligious seminary, I have seen several students who fit the SBNR profile.
However, people may be astonished to learn how much they resemble certain Protestants who lived five centuries ago – specifically, some of the so-called radical reformers who broke away from Martin Luther’s Reformation and formed their own movement.
Spiritual but not religious
Scholars are concerned about the ambiguous meanings of the terms “spiritual” and “religious.” The average person’s understanding of “spiritual” is that they are seeking or experiencing a connection with a greater reality, however they define that reality. Meanwhile, the term “religious” refers to affiliation to a group that adheres to a set of ideas and practices. Those who are spiritual but not religious are self-identified seekers, many of whom pray, meditate, practice yoga, and engage in other spiritual activities outside of the limitations of a specific religion or tradition.
- In her book ” Belief without Borders “, she outlines several universal principles that all people share.
- They reject assertions that any one religion has the ultimate, exclusive truth, but they do believe that faiths have wisdom and that they offer “various pathways to the same peak,” as they put it.
- It is not uncommon for them to expressly reject what they consider to be basic Christian principles.
- Yet a significant number of people continue to experiment with rituals and prayers that are based on established faiths, including Christian rites and prayers.
A Spiritual Reformation
Sebastian Franck, a Lutheran clergyman in the year 1528, felt that he’d had enough of organized religion. He resigned from his position as a pastor after being very distressed by the moral failings of professing Christians. As a result of the Protestant Reformation, Christians in Western Europe were divided into numerous groups, with Roman Catholics pitted against Lutherans, Zwinglians – whose influence can still be seen in Reformed churches today – and Anabaptists, who practiced adult baptism.
- Among the Reformation-era reformers, Martin Luther, seen here burning a threat to excommunicate him, is the most well-known, but there were a slew of others as well.
- Frank asserted that the genuine church was an unseen fellowship of individuals who were guided not by the pope or the Bible, but by the holy spark that resided within each individual.
- It was this broad range of individuals who downplayed or rejected external trappings of religion, such as rites and sacraments, that made the show so compelling.
- Defined by Hans Denck, who is frequently referred to as the “first Spiritualist,” this experience is described as the “inner Word,” which comes from within a person’s soul.
- Its objective was to provide evidence to support what the believer already understood in his or her heart.
- Franck stated, “Consider everyone.
- There was no need to send missionaries to other countries because the situation was so dire.
- Because to persecution, as well as their emphasis on the individual, Spiritualists did not create organized congregations until the twentieth century.
Within the context of church history classes, they are mostly forgotten now. However, their impact was seen in the formation of Quakerism, a sect of Christianity that, to this day, seeks the direction of the inner light in its members.
What’s old is new again
Several parallels may be drawn between the Protestant Spiritualists and a large number of modern SBNRs. Religions, with their ethical faults and exclusivism, are repulsive to both of them. Both highlight that it is the individual’s obligation to pursue his or her own spiritual vocation. Each holds the concept that an actual experience of God or ultimate truth is available to everyone, regardless of their particular religious views. Instead of using the early printing press to promote their message, spiritual teachers today could record a podcast or upload a YouTube video to share their message with the world.
In contrast to the majority of SBNRs, they believed that Jesus Christ was the only one who could disclose the truth.
Despite the fact that they regarded other religions as legitimate ways, they did not resort to them for supplies for spiritual practice.
They struggled with comparable issues in their religious beliefs and came up with similar resolutions.
Religion in America: U.S. Religious Data, Demographics and Statistics
According to the Religious Landscape Survey, more than 35,000 Americans from all 50 states were polled on their religious affiliations, beliefs and practices, social and political attitudes, and other factors. Information for users|Demographics report|Beliefs and attitudes report|Guide for users
- Evangelical Fellowship of the Southern Baptist Convention Independent Baptist (Evangelical Tradition)2.5 percent
- Missionary Baptist (Evangelical Tradition)0.3 percent
- Conservative Baptist Association of America (5.3 percent)
- Independent Baptist (Evangelical Tradition)2.5 percent Free Will Baptists account for 0.3 percent of the population. Other Baptist (Evangelical Traditional)1.0 percent
- General Association of Regular Baptist Churches0.3 percent
- Other Baptist (Evangelical Traditional)0.3 percent
Methodist Family (Evangelical Tradition) 0.3 percent of the population Nominal Family (Evangelical Tradition)4.9 percent Nondenominational Family
- Evangelical nondenominational 2.0 percent
- Fundamentalist nondenominational 0.3 percent
- Charismatic nondenominational 0.6 percent
- Nondenominational Christian (Evangelical Tradition) 0.3 percent
- Interdenominational (Evangelical Tradition) 0.6 percent
- Community church (Evangelical Tradition) 0.3 percent
- Other nondenominational (Evangelical Tradition) 1.2 percent
- Other nondenominational (Evangelical Tradition)
- Lutheran Church-Missouri Synod received 1.1 percent of the vote
- Wisconsin Evangelical Lutheran Synod received 0.3 percent of the vote
- And other Lutherans (Evangelical Tradition) received 0.3 percent of the vote.
- Presbyterian Church in America received 0.4 percent of the vote
- Other Presbyterian (Evangelical Tradition) received 0.4 percent of the vote
- God’s Assemblies (also known as Assemblies of God) Other Pentecostal (Evangelical Trad.)1.1 percent
- Church of God (Cleveland, Tennessee)0.4 percent
- Foursquare Church0.3 percent
- Pentecostal Church of God0.3 percent
- Pentecostal Holiness Church0.3 percent
- Calvary Chapel0.3 percent
- Apostolic Pentecostal (Evangelical Trad.)0.3 percent
- Church of God of the Apostolic Faith0.3 percent
- Other Pentecostal (Evangelical Trad.)1.1 percent
- Other Pentecostal (Evangelical Tra
Family of Episcopalians and Anglicans (Evangelical Trad.) 0.3 percent is a small percentage. Family of Restorationists (Evangelical Trad.) 1.6 percent of the population
- Churches of Christ account for 1.5 percent of the total
- Christian Churches and Churches of Christ account for 0.3 percent
- Other Restorationist (Evangelical Tradition) accounts for 0.3 percent.
- The Conservative Congregational Christian Conference is a conservative Christian organization. Other Congregationalist (Evangelical Tradition)0.3 percent
- Other Congregationalist (Evangelical Tradition)0.3 percent
- Church of the Nazarene0.3 percent
- Wesleyan Church0.3 percent
- Free Methodist Church0.3 percent
- Christian and Missionary Alliance0.3 percent
- Church of God (Anderson, Indiana)0.3 percent
- Other Holiness (Evangelical Tradition)0.3 percent
- The Christian Reformed Church accounts for 0.3 percent of the population. other reformed (evangelical traditionalists)0.3 percent
- Other orthodox Christians0.3 percent
- Seventh-day Adventists account for 0.5 percent of the population
- Other Adventists (Evangelical Tradition) account for 0.3 percent.
Family of Anabaptists (Evangelical Trad.) 0.3 percent is a small percentage. Family of Pietists (Evangelical Trad.) 0.3 percent is a small percentage. The family of another evangelical/fundamentalist (Evangelical Trad.) 0.3 percent is a small percentage. Family of Non-Specific Protestants (Evangelical Trad.) One-fifth of one percent
- American Baptist Churches in the United States of America Other Baptist (Mainline Trad.) 0.6 percent
- Other Baptist (Mainline Trad.) 1.5 percent
- United Methodist Church 3.6 percent
- Other Methodist (Mainline Trad.) 0.3 percent
- Interdenominational (Mainline Trad.) 0.3 percent
- Other Nondenominational (Mainline Trad.) 0.7 percent
- Other Nondenominational (Mainline Trad.) 0.3 percent
- 0.3% were interdenominational (Mainline Trad. )
- 0.7% were nondenominational (Mainline Trad. )
- And 0.3% were other nondenominational (Mainline Trad.
- Presbyterian Church (USA) received 0.9 percent of the vote
- Other Presbyterian (Mainline Trad.) received 0.5 percent of the vote
Family of Episcopalians and Anglicans (Mainline Trad.) 1.2 percent of the population
- The Episcopal Church received 0.9 percent of the vote
- The Anglican Church received 0.3 percent of the vote
- And other Episcopal/Anglican (Mainline Trad.) received 0.3 percent of the vote.
- Disciples of Christ 0.3 percent
- Other Restorationists (Mainline Trad.) 0.3 percent
- Other 0.3 percent
- United Church of Christ0.4 percent
- Other Congregationalist (Mainline Trad.)0.3 percent
- Other Congregation
- The Reformed Church in the United States of America Other Reformed (Mainline Trad.)0.3 percent
- Other Reformed (Mainline Trad.)0.3 percent
Family of Anabaptists (Mainline Trad.) 0.3 percent is a small percentage. Relationships with friends and family (Mainline Trad.) 0.3 percent Nonspecific Protestant Family (Nonspecific Protestant Family) (Mainline Trad.) 1.9 percent of the population
- Family of Baptists (Historically Black Protestant Trad.) 4% of the population
- National Baptist Convention: 1.4 percent
- Progressive Baptist Convention: 0.3 percent
- Independent Baptist (Historically Black Protestant Tradition): 0.3 percent
- Missionary Baptist (Historically Black Protestant Tradition): 0.3 percent
- Other Baptist (Historically Black Protestant Tradition): 1.8 percent
The Methodists as a Family (Historically Black Protestant Trad.) one-fifth of a percent
- Churches of the African Methodist Episcopal Zion0.3 percent
- African Methodist Episcopal Zion Church0.3 percent
- Christian Methodist Episcopal Church0.3 percent
- Other Methodist (Historically Black Protestant Trad.)0.3 percent
- Other Methodist (Historically Black Protestant Trad.
Family of the Pentecostal Faith (Historically Black Protestant Trad.) one percent one percent one percent one percent
- A family of Pentecostals (Historically Black Protestant Trad.) percent one tenth one hundredth
The Holiness Family is a group of people who believe in the power of God (Historically Black Protestant Trad.) Nondenominational Families account for 0.3 percent of the population (Historically Black Protestant Trad.) 0.3 percent Nonspecific Protestant Family (Nonspecific Protestant Family) (Historically Black Protestant Trad.) 0.4 percent of the population
- The Church of Jesus Christ of Latter-day Saints received 1.6 percent of the vote
- Other Mormons received 0.3 percent.
- Greek Orthodox0.3 percent
- Russian Orthodox0.3 percent
- Orthodox Church in America0.3 percent
- Other Orthodox Christian0.3 percent
- Spiritualists account for 0.3 percent of the population, Unity Churches account for 0.3 percent, and Other Metaphysical Christians (also known as “Other Christians” in the traditional sense) account for 0.3 percent.
- Non-Christian Faiths account for 5.9 percent of the population, followed by Jewish1.9 percent, Muslim0.9 percent, Buddhist0.7 percent, Hindu0.7 percent, Other World Religions0.3 percent, and Other Faiths1.5 percent.
- Unitarians and other liberal religions in the “Other Faiths” Tradition account for one percent of the population.
- Unitarians account for 0.3 percent of the population
- Humanists account for 0.3 percent of the population
- Deists account for 0.3 percent of the population
- Spiritual but not religious accounts for 0.3 percent of the population. Others in the “Unitarian and other liberal faiths” family0.3 percent
- Eclectic, a little bit of everything, “I have my own views” 0.3 percent
- Pagan or Wiccan0.3 percent
- Other members of the New Age family0.3 percent
- Others0.3 percent
Unaffiliated with any organization (religious “nones”) 22.8 percent of the population Atheists account for 3.1 percent of the population. 4.0 percent of people are pessimistic. There isn’t anything specific. 15.8 percent of the population
- There isn’t anything specific (religion not important) Nothing in particular accounts for 8.8 percent (religion important) 6.9 percent of the population
- Alabama, Arkansas, Delaware, District of Columbia, and Florida are among the states that have ratified the Constitution.
- Alabama, Arkansas, Delaware, the District of Columbia, and Florida are among the states that have signed on to the agreement.
- Alabama, Alaska, Arizona, Arkansas, California, Colorado, Connecticut, Delaware, District of Columbia, Florida, Georgia, Hawaii, and Idaho are among the states represented.
- Illinois, Indiana, Iowa, Kansas, Kentucky, Louisiana, Maine, Maryland, Massachusetts, Michigan, Minnesota, Mississippi, and Missouri are among the states that have joined the union.
- Montana, Nebraska, Nevada, New Hampshire, New Jersey, New Mexico, New York, North Carolina, North Dakota, Ohio, Oklahoma, Oregon, and Pennsylvania are among the states represented.
- West Virginia
- And Wyoming are among the states with a population of less than 500,000 people.
All Metro Areas
- Atlanta Metropolitan Area
- Baltimore Metropolitan Area
- Boston Metropolitan Area
- Chicago Metropolitan Area
- Dallas/Fort Worth Metropolitan Area
- Detroit Metropolitan Area
- Among the metropolitan areas are Houston, the Los Angeles metropolitan area, the Miami metropolitan area, the Minneapolis/St. Paul metropolitan area, the New York metropolitan area, and the Philadelphia metropolitan area.
- Phoenix Metro Area, Pittsburgh Metro Area, Providence Metro Area, Riverside, CA Metro Area, San Diego Metro Area, and San Francisco Metro Area are all examples of metropolitan areas.
- Seattle Metropolitan Area, St. Louis Metropolitan Area, Tampa Metropolitan Area, and Washington, DC Metropolitan Area
- Age, generation, gender, race and ethnicity, immigration status, income, education, marital status, and parental status are all factors to consider.
Beliefs and Practices
- The importance of religion, the frequency with which people pray, the formation of prayer groups, meditation, and feelings of spiritual well-being are all factors that may be measured. Feelings of awe and awestruckness
- Instructions on what is right and wrong
- Standards for what is right and wrong
- Reading Scripture
- Interpreting Scripture
- Belief in Heaven
- Belief in Hell
- And other such beliefs.
Social and Political Views
- A political party
- A political ideology
- The size of government
- Government assistance to the poor
- Homophobia and heterosexuality
- Same-sex marriage
- Environmental protection
- Human evolution